communion court

April 2016 (28)

1 Corinthians 11:26-30

1Co 11:26 Because every time you eat this bread and drink this cup, you are announcing the Lord’s death until he returns,
1Co 11:27 with the result that whoever eats the Lord’s bread or drinks the Lord’s the cup in an unworthy way will be required to give an account for the body and blood of the Lord.
1Co 11:28 A man should be proving himself faithful, even when eating the bread and drinking the cup.
1Co 11:29 Because the one eating and drinking, eats and drinks himself into condemnation, if he does not recognise the significance of the body.
1Co 11:30 That is the reason many among you are weak and sick, and a considerable number are asleep.

communion court

Paul’s response to the Corinthian situation grows sharper as he explains what their behavior at the Lord’s Table truly meant. Reports had reached him that the congregation was turning the communion meal into a kind of competitive banquet. The wealthy were arriving early and eating heavily, while the poor arrived later and found nothing left. What was intended to be a solemn act of remembrance had become a display of excess. The sacred meal had been swallowed up by social indulgence. Paul’s reaction reflects the seriousness of the offense.

He tells the Corinthians that they are failing to recognize what is actually happening whenever the church gathers for the Lord’s Supper. Each time the bread is broken and the cup is shared, “court is in session,” so to speak. The table is not merely a ritual; it is a proclamation. It is one of the ways God has given the church to preach the gospel of grace. When believers come to the table, they are announcing the Lord’s death. They are publicly declaring the meaning of Christ’s sacrifice and offering another opportunity for those present to respond to that grace. The table is a witness. It is a sermon in symbols.

Because of that, the way believers conduct themselves during the meal matters deeply. When actions at the table distract others from the message of Christ’s death, those actions show contempt for the very gift the table proclaims. The Corinthians were not simply being inconsiderate; they were undermining the gospel message embedded in the ritual. Their behavior contradicted the meaning of the broken body and shed blood.

Paul urges the congregation to “prove themselves” while eating and drinking. The idea is not morbid introspection but faithful participation. Those who approach the table with reverence, gratitude, and unity are honoring the Lord. Those who treat the meal casually or selfishly are offending him. And Paul warns that such offense carries consequences. In Corinth, those consequences had already begun to appear. Some were experiencing weakness. Others were suffering sickness. Some had even “fallen asleep,” a common early Christian expression for death. These were not random misfortunes but signs of divine discipline.

The Lord takes this table seriously. It is a place where grace is proclaimed and where the character of the church is revealed. Paul’s warning is not meant to frighten but to awaken. The table is a gift, a proclamation, and a moment of accountability. It deserves the reverence that Christ intended when he first broke the bread and offered the cup.

LORD, thank you for your grace, demonstrated ultimately by the sacrificial death of Christ to reconcile us to yourself. Show us how to preach that gospel every time we come to your table.

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About Jefferson Vann

Jefferson Vann is pastor of Piney Grove Advent Christian Church in Delco, North Carolina.
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