after forgiveness 

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after forgiveness

Psalm 51:18-19 (JDV)

Psalm 51:18 In your good pleasure, cause Zion to prosper; build the walls of Jerusalem.
Psalm 51:19 Then you will delight in righteous sacrifices, whole burnt offerings; then bulls will be offered on your altar.

after forgiveness

These are the words of a man who has failed God, has repented, and seeks forgiveness and restoration. But these final words of this forgiveness psalm seem somewhat out of place in that context.

They do fit, because God wants to do more for David than simply forgive him. David is king, and his life is wrapped up in the welfare of his kingdom. It is fitting for him to ask God not only for his personal restoration, but also to build up the city and the kingdom that his sins had begun to tear down.

We haven’t gone the whole way if we just experience forgiveness for our sins and failures. God wants to restore the years that the locusts have eaten our crops. He wants to eliminate the shame that drags us down long after we return to him in repentance. We need to ask him to do that, and be careful to give him the praise when he does.

Lord, thank you for your gracious forgiveness. Please restore our work for your glory.

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what the forgiver expects

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what the forgiver expects

Psalm 51:14-17 (JDV)

Psalm 51:14 Save me from the guilt of bloodshed, God – God of my salvation – and my tongue will sing of your righteousness.
Psalm 51:15 Lord, open my lips, and my mouth will declare your praise.
Psalm 51:16 You do not want a sacrifice, or I would give it; you are not pleased with an ascending offering.
Psalm 51:17 The sacrifice pleasing to God is a broken breath. You will not despise a broken and humbled heart, God.

what the forgiver expects

The God who instructed us to forgive seventy times seven times is ready to forgive us again— even if it is the seven hundred and seventieth time. But what does he expect in return for his faithful compassion?

He expects an attitude of humility. Broken breath and humble heart are two figures of speech that describes a lowly dependence on God.

He also expects open lips. He wants the world to know about his kindness and compassion toward repentant sinners. He wants our tongues to sing of his righteousness and our mouths to declare his praise.

Lord, thank you for your forgiveness. We praise you for your compassion and faithfulness.

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results of forgiveness

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results of forgiveness

Psalm 51:12-13 (JDV)

Psalm 51:12 Restore the joy of your deliverance to me, and sustain me by giving me a generous breath.
Psalm 51:13 Then I will teach the rebellious your ways, and those who fail will return to you.

results of forgiveness

Here we see the results of forgiveness in the life of the believer. First, forgiveness from God restores the joy that was stolen when rebellion occurred.

Second, God’s gracious act of deliverance changes the heart of the forgiven one. Instead of the selfish breath that prompted the sin, she is given a generous, caring breath that keeps the giving going.

Third, the forgiven one becomes a teacher of the ways of God. What she had once despised and rebelled against, she now loves and promotes.

Finally, that change in the life of the forgiven sinner prompts more sinners to come to the fountain for cleansing. One reversed failure leads to many seeking the same miracle.

We should not hide our failures. We should seek the miracle of God’s restoration through forgiveness, and allow his grace to change us, so that many more can experience that freedom.

Lord, thank you for the forgiveness that changes us into teachers of your ways.

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creation and renewal

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creation and renewal

Psalm 51:10-11 (JDV)

Psalm 51:10 God, create a clean heart for me and renew a steadfast breath within me.
Psalm 51:11 Do not banish me from your presence or take your Sacred Breath from me.

creation and renewal

God’s act of forgiveness is both the creation of something new and the renewal of something damaged. We ask him to create a new heart for us because our old heart has proven to be a traitor to Christ. Surgery or repair is not an option. He has to make us new. The prayer itself is a confession. It says “God, if you just fix this, I’ll do the same thing again. I need a new me, and you’re the only one who can do that.

But there is something being renewed when God forgives. That something is the ruach — the breath. The psalmist uses resurrection terminology here. In the original creation, God breathed the ruach into the lifeless body he had molded from the clay. Then that body came to life and became a living being.

So, David asks for a renewal of that steadfast breath. He wanted to breath faithfulness to God. He wanted to be restored not just to life, but to a life that counts.

Lord, recreate us today. Cast out our sin, and enter in.

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cleansing and joy

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cleansing and joy

Psalm 51:7-9 (JDV)

Psalm 51:7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Psalm 51:8 Let me hear joy and gladness; let the bones you have crushed rejoice.
Psalm 51:9 Turn your face away from my sins and wipe out all my guilt.

cleansing and joy

No cleansing, no joy. No forgiveness, no rejoicing.

The heart of a believer lives for a right relationship with God. We cannot rest in a universe where sin separates us from our Savior. So, we lose our joy when we sin, and we cannot get it back until our Lord comes to us and reverses its curse.

Lord, come to us today, and right the wrongs that we have done. Restore to us the joy you gave us when we first found you.

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war inside

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war inside

Psalm 51:5-6 (JDV)

Psalm 51:5 Notice, I was guilty when I was born; I was sinful when my mother conceived me.
Psalm 51:6 Notice, you desire integrity in the inner self, and you teach me wisdom deep within.

war inside

Here David lays out the problem of original sin and its consequential depravity. Sinners sin, and we are born with a sinful disposition like a genetic defect.

Every time someone I respect does something that shows lack of integrity, I remind myself of this fact, and it helps me to deal with the disappointment. The fact of innate depravity does not excuse our sinful choices, but it does help explain them.

There’s also a conscience at work here. David feels the compulsion to do the right thing. He inwardly knows what God wants. He literally feels it in his kidneys (tuchot).

So David admits he lost this round in the tug-of-war with himself. He has failed his God and proved himself a sinner. This is the first step to being reconciled and cleansed.

Lord, we need you because we know that within us there is a war being fought, and only you have the key to victory in that war.

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losing God

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losing God

Psalm 51:3-4 (JDV)

Psalm 51:3 You see, I am aware of my rebellion, and my sin is always in front of me.
12 Superscription: For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba.
Psalm 51:4 Against you – you alone – I have failed and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.


If the superscription to this psalm is accurate, the reason for this psalm is to record David’s confession publicly after his great misconduct resulting in the death of Uriah and the pregnancy of Bathsheba.

Anybody can see that David sinned against a lot of people when he did what he did. His choices changed the destiny of Uriah, Bathsheba, David’s family and even the whole nation.

So, is David still in denial when he claims to have failed God alone? Hardly. He knew about the consequences of his actions. But the one consequence on his mind at the moment is the barrier he had placed between himself and God.

Oh, if we only knew the depth of that barrier. It is bad enough to lose a friend, but to lose God is unimaginable loss. It is tragedy to lose a parent. But who can we go to when we lose our Heavenly Father? What pain it is when we lose a spouse, but who can bear losing the bridegroom Jesus?

Oh Lord, draw is back to you. We cannot bear the loss of our relationship with you.

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confession 101

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Psalm 51:1-2 (JDV)

Psalm 51:11 Show favor to me, God, according to your covenant faithfulness; according to your abundant compassion, erase my rebellion.
Psalm 51:2 Completely wash away my guilt and cleanse me from my failure.

Our first course in confession begins with two theological truths. They are the reason why we can come to God and confess our sins to him. These two truths are:

  • God is faithful to his covenant.
  • God has an abundance of compassion for his people.

Then, we are introduced to the reasons why we need to address this sin, and not ignore it:

  • Sin is rebellion against the covenant, which needs to be erased.
  • Sin produces personal guilt, that needs to be washed away.
  • Sin flaws the sinner, creating a failure that needs to be cleansed.

The further we get from God, the less we tend to take our sin seriously, but the more serious it becomes. It is time for God’s people to learn the biblical discipline of regular confession, not because we are “so bad” we need it, but because God is so good. The better we understand God’s holiness, the more time we will spend confessing our impurity.

Lord, make us an army of confessors.

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don’t forget

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don’t forget

Psalm 50:22-23 (JDV)

Psalm 50:22 “Understand this, you who forget God, or I will tear you apart, and there will be no one to rescue you.
Psalm 50:23 Whoever sacrifices a thank offering appreciates me, and whoever orders his conduct, I will show him the deliverance of God.”

don’t forget

Usually my mind is sharp, and I can remember most of the things I have learned, but I don’t remember things I have experienced. But I always remember people and their names usually come to mind when I see them.

When the psalmist talks about people who forget God, he’s referring to those who choose to forget him. There are lots of people today who know something about the God of the Bible, but who choose to live their lives as if he weren’t there.

There are two ways the psalmist gives in which a person can acknowledge God’s existence in his or her life. First, it is by worship. The thank offering was a means of worship for the Israelites. When was the last time you worshiped God?

The second way is what the psalmist calls ordering one’s conduct. This is a real tell. A person who has chosen to forget God lives a seesaw life — good and bad constantly fighting for dominance. Such a person is not all bad, but does not seem to have enough control of his or her life to be constant. Conduct is unpredictable.

Lord, we know you are there. Help us to remind ourselves by faithfully worshiping you, and to conduct our lives by means of your truth consistently.

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are we hypocrites?

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are we hypocrites?

Psalm 50:16-21 (JDV)

Psalm 50:16 But God says to the wicked: “What right do you have to recite my prescriptions and to take my covenant on your lips?
Psalm 50:17 You hate instruction and toss my words behind you.
Psalm 50:18 When you see a thief, you make friends with him, and you partner with adulterers.
Psalm 50:19 You send your mouth to speak evil and harness your tongue for lying.
Psalm 50:20 You sit, maligning your brother, slandering your mother’s son.
Psalm 50:21 You have done these things, and I kept quiet; you thought I was just like you. But I will rebuke you and lay out the case before you.

are we hypocrites?

The Lord who is coming will rescue those who sincerely trust and obey him. But he will expose those who pretend to follow him while living in wickedness. This time in which we live he mostly keeps quiet, but that often makes the wicked grow bolder.

We should examine ourselves against these words describing an unbeliever who pretends.

  • We should check our attitude towards God’s word. Are we seeking his correction, or do we just wear it like an ornamental necklace?
  • Who do we choose to partner with? Are they living the godly life we profess? [And please don’t tell me that you are just their friend so you can witness to them. Is that the case, or does their lifestyle actually draw you.]
  • We should check what we say. Our words reflect our character. How we choose to communicate declares our loyalty.

Lord, we need your changing grace. Deliver us from the hypocrisy that is making us unprepared for your return.

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