the hard headed prophet

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the hard headed prophet

Ezekiel 3:4-11 (JDV)

Ezekiel 3:4 Then he said to me: “Son of Adam, go to the house of Israel and speak my words to them.
Ezekiel 3:5 For you are not being sent to a people of unintelligible speech or a difficult language but to the house of Israel–
Ezekiel 3:6 not to the many peoples of unintelligible speech or a difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.
Ezekiel 3:7 But the house of Israel will not want to listen to you because they do not want to listen to me. For the whole house of Israel is hardheaded and hardhearted.
Ezekiel 3:8 Notice, I have made your face as hard as their faces and your forehead as hard as their foreheads.
Ezekiel 3:9 I have made your forehead like a diamond, harder than flint. Don’t be afraid of them or discouraged by the look on their faces, though they are a rebellious house.”
Ezekiel 3:10 Next he said to me: “Son of Adam, listen carefully to all my words that I speak to you and take them to heart.
Ezekiel 3:11 Go to your people, the exiles, and speak to them. Tell them, ‘This is what the Lord Yahveh says,’ whether they listen or refuse to listen.”

the hard headed prophet

God told Ezekiel that he was being sent to his own hard-headed people, so he would make him into a hard-headed prophet. Only he must be hard-headed in declaring God’s truth, no matter what kind of reception he got.

Lord, make us people who stubbornly decalre your truth to our generation, regardless of who listens or responds.

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his sweet words

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his sweet words

Ezekiel 3:1-3 (JDV)

Ezekiel 3:1 He said to me: “Son of Adam, eat what you find here. Eat this scroll, then go and speak to the house of Israel.”
Ezekiel 3:2 So I opened my mouth, and he fed me the scroll.
Ezekiel 3:3 “Son of Adam,” he said to me, “feed your stomach and fill your belly with this scroll I am giving you.” So I ate it, and it was as sweet as honey in my mouth.

his sweet words

In this vision, Ezekiel is told to eat a scroll containing “words of a dirge, mourning, and woe” (2:10). One would not expect such words to be sweet as honey. But these are God’s words. He often gives us bad news to tell his people. But just knowing the heart of our Lord makes us eager to pass on his words — even when the listeners do not want to hear them.

Lord, thank you for your sweet words.

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his negative words

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his negative words

Ezekiel 2:8-10 (JDV)

Ezekiel 2:8 “And you, son of Adam, listen to what I tell you: Do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.”
Ezekiel 2:9 So I looked and noticed a hand reaching out to me, and there was a written scroll in it.
Ezekiel 2:10 When he unrolled it before me, it was written on the front and back; words of a dirge, mourning, and woe were written on it.

his negative words

If God had bad news for you, would you accept it? Ezekiel was given a scroll with words of a dirge, mourning, and woe written on it. He didn’t hand it back and tell God he was only interested in positive and encouraging words. To do so would be rebellious. He would have been no different than the rebellious house he was sent to prophesy to.

LORD, give us the courage to accept your words and present them to the world unadulterated and without shame. We trust you with what we say.

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a rebellious house

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a rebellious house

Ezekiel 2:1-7 (JDV)

Ezekiel 2:1 And he said to me, “Son of Adam, stand up on your feet and I will speak with you.”
Ezekiel 2:2 As he spoke to me, the Breath entered me and set me on my feet, and I listened to the one who was speaking to me.
Ezekiel 2:3 He said to me, “Son of Adam, I am sending you to the Israelites, to the rebellious pagans who have rebelled against me. The Israelites and their ancestors have transgressed against me to this day.
Ezekiel 2:4 The descendants are obstinate and hardhearted. I am sending you to them, and you must say to them, ‘This is what the Lord Yahveh says.’
Ezekiel 2:5 Whether they listen or refuse to listen – because they are a rebellious house – they will know that a prophet has been among them.
Ezekiel 2:6 “But you, son of Adam, do not be afraid of them and do not be afraid of their words, even though briers and thorns are beside you and you live among scorpions. Don’t be afraid of their words or discouraged by the look on their faces, because they are a rebellious house.
Ezekiel 2:7 Speak my words to them whether they listen or refuse to listen, because they are rebellious.

a rebellious house

Ezekiel’s call to preach was clear. He was to speak God’s words to his rebellious, pagan nation. He was not to be afraid of them, no matter what they said, no matter what look was on their faces.

The call to preach today is the same. We need a generation of stubborn prophets who dare to speak the word of God because we might just face a rebellious house or two.

LORD, give us your Sacred Breath, and enable us to preach your pure, unadulterated word to our generation.

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he matters most

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he matters most

Ezekiel 1:26-28 (JDV)

Ezekiel 1:26 Something like a throne with the appearance of lapis lazuli was above the expanse over their heads. On the throne, high above was someone who looked like a human.
Ezekiel 1:27 From what seemed to be his waist up, I saw a gleam like amber, with what looked like fire enclosing it all around. From what seemed to be his waist down, I also saw what looked like fire. There was a brilliant light all around him.
Ezekiel 1:28 The appearance of the brilliant light all around was like that of a rainbow in a cloud on a rainy day. This was what Yahveh’s impressive appearance looked like. When I saw it, I fell face-down and heard a voice speaking.

he matters most

Ezekiel had looked up and noticed the sky over the heads of the impressive beings. Then he looked above that and saw something even more impressive. He saw God as a reigning king, emitting brilliant light and fire.

Now, he falls down. Those amazing beings with wings and wheels were not the main show. This is the main show. This is what it is all about. We should fear God above all else. He will decide our ultimate destiny. He matters most.

LORD, we choose to fear you above all.

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over their heads

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over their heads

Ezekiel 1:22-25 (JDV)

Ezekiel 1:22 Over the heads of the living beings the likeness of an expanse was spread out. It gleamed like awe-inspiring crystal,
Ezekiel 1:23 and under the expanse their wings extended one toward another. They each also had two wings covering their bodies.
Ezekiel 1:24 When they moved, I heard the sound of their wings like the roar of a huge torrent, like the voice of the Almighty, and a sound of tumult like the noise of an army. When they stopped, they lowered their wings.
Ezekiel 1:25 A voice came from above the expanse over their heads; when they stopped, they lowered their wings.

over their heads

If the vision of these four amazing living beings is starting to frighten you, you need to look up. Something is happening over their heads.

As amazing and terrifying as these four beings are, the vision draws our gaze to someone even more amazing and terrifying. Their wings are making a roaring sound — a sound of a tumult like the noise of an army. But we need to look up. The sovereign God who made them is in control of their power.

There are all kinds of amazing people who want to capture our attention today. There are also terrible monsters who want to frighten us, cause us to lose sleep, and even endanger our lives.

That is all the more reason for us to take our gaze off these beings and look over their heads. There is a supreme being, and only he deserves our worship, and we should fear him more that these.

LORD, we adore your perfection, and fear your power — more than any other.

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everybody’s wheels

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everybody’s wheels

Ezekiel 1:15-21 (JDV)

Ezekiel 1:15 When I looked at the living beings, I noticed one wheel on the ground beside each of the four-faced creatures.Ezekiel 1:16 The appearance of the wheels and their craftsmanship was like the gleam of beryl, and all four had the same likeness. Their appearance and craftsmanship was like a wheel within a wheel. Ezekiel 1:17 When they moved, they went in any of the four directions, without turning as they moved.Ezekiel 1:18 Their rims were tall and awe-inspiring. Each of their four rims were full of eyes all around. Ezekiel 1:19 When the living beings moved, the wheels moved beside them, and when the creatures rose from the land, the wheels also rose. Ezekiel 1:20 Wherever the wind would go, the creatures went in the direction the wind was moving. The wheels rose alongside them, because the wind of the living beings was in the wheels.Ezekiel 1:21 When the creatures moved, the wheels moved; when the creatures stopped, the wheels stopped; and when the creatures rose from the land, the wheels rose alongside them, because the wind of the living beings was in the wheels.

everybody’s wheels

A wheel is a wonderful thing. It is a human invention that made so many great things possible. Even today, when someone comes up with a great idea, it is compared to the invention of the wheel. The wheel is a symbol of mobility and ingenuity.

The wheels that Ezekiel saw represented the choices made by all living beings. They moved wherever they chose to move, and their wheels obeyed them.

The coming fire of judgment upon all the living beings will not be indiscriminate. It will bring justice because God sees all and knows all.

LORD, may all our choices correspond to your desire, so that we can live without fear of your coming judgment.

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a coming storm wind

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a coming storm wind

Ezekiel 1:4-14 (JDV)

Ezekiel 1:4 I looked, and noticed a storm wind coming from the north, a huge cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire, there was a gleam like amber. Ezekiel 1:5 The likeness of four living beings came from it, and this was their appearance: They looked something like a human,Ezekiel 1:6 but each of them had four faces and four wings.Ezekiel 1:7 Their legs were straight, and the soles of their feet were like the hooves of a calf, sparkling like the gleam of polished bronze. Ezekiel 1:8 They had human hands under their wings on their four sides. All four of them had faces and wings. Ezekiel 1:9 Their wings were touching. The creatures did not turn as they moved; each one went straight ahead. Ezekiel 1:10 Their faces looked something like the face of a human, and each of the four had the face of a lion on the right, the face of an ox on the left, and the face of an eagle. Ezekiel 1:11 That is what their faces were like. Their wings were spread upward; each had two wings touching that of another and two wings covering its body. Ezekiel 1:12 Each creature went straight ahead. Wherever the wind would go, they went without turning as they moved. Ezekiel 1:13 The likeness of the living beings was like the appearance of blazing coals of fire or like torches. Fire was moving back and forth between the living beings; it was bright, with lightning coming out of it. Ezekiel 1:14 The creatures were darting back and forth like flashes of lightning.

a coming storm wind

What could the vision of these four living beings represent? Notice that they came from an approaching storm wind. In Jeremiah, a storm wind was a symbol of judgment (Jeremiah 22:22).

The four faces were faces of those beings who were supreme over the four realms of creation. The lion reigned over the wild land creatures, the ox over the domestic, the eagle over the sky creatures, the human reigned over them all.

Also, the storm wind brought with it fire and lightning. Later in Ezekiel, Yahveh instructs the prophet to burn some of his shaved hairs, telling him that a fire will spread to all the house of Israel and that he will execute judgment among them while the nations watch (Ezekiel 5:1-8).

This inaugural vision demonstrates our God’s sovereignty over all, and his coming judgment upon all.

LORD, give us the wisdom to submit to your sovereignty, and so be prepared for your day of judgment.

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testifying to his touch

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testifying to his touch

Ezekiel 1:1-3 (JDV)

Ezekiel 1:1 It happened in the thirtieth year, in the fourth month, on the fifth day of the month, while I was among the exiles by the Chebar Canal, the sky was opened and I saw visions from God.
Ezekiel 1:2 On the fifth day of the month – it was the fifth year of King Jehoiachin’s exile –
Ezekiel 1:3 the word of Yahveh came directly to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the Chebar Canal. Yahveh’s hand was on him there.

testifying to his touch

Ezekiel was there when it happened. He remembered the year, month and day. He remembered who was with him when the sky opened and he began to see visions from God. Someone else described the event as the word of Yahveh coming directly to him, and Yahveh’s hand being upon him there.

We thus have two witnesses to the miraculous life of this prophet. The prophet himself describes his inauguration into this spiritual ministry, and someone else confirms it.

What is your testimony? How has the Lord touched your life? Where were you when it happened? Put together your testimony and share it with others. He will use them to confirm your experience, and both your testimony and theirs will give him glory.

LORD, thank you for touching our lives. Help us to testify to your touch.

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I left Trophimus sick

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I left Trophimus sick

2 Timothy 4:19-22 (JDV)

2 Timothy 4:19 Greet Prisca and Aquila, and the household of Onesiphorus.
2 Timothy 4:20 Erastus has remained at Corinth; I left Trophimus sick at Miletus.
2 Timothy 4:21 Make every effort to come before winter. Eubulus greets you, as do Pudens, Linus, Claudia, and all the brothers and sisters.
2 Timothy 4:22 The Lord be with your breath. Favor be with you all.

I left Trophimus sick

Paul’s brief comment about Trophimus is one of the most quietly important pastoral moments in the New Testament. It is honest, unembellished, and refreshingly free of the pressure to perform miracles on demand. Paul simply says that Trophimus was sick, and because he was sick, Paul left him behind at Miletus. There is no attempt to hide the situation, no theological gymnastics to explain why healing did not occur, and no hint of embarrassment. The apostle who saw the dead raised, demons expelled, and bodies restored to health also experienced moments when healing did not come. This is part of the biblical record, and it matters.

The statement reveals a mature, grounded theology of healing. Paul believed in healing. He prayed for healing. He had witnessed God heal through his ministry many times. But he did not believe in guaranteed healing, nor did he assume that every sickness must yield immediately to prayer. The presence of illness in a faithful coworker did not cause him to question his calling, his authority, or his faith. It simply meant that God had not chosen to heal Trophimus at that moment. The mission continued, and Trophimus remained in God’s care.

This perspective protects the church from two opposite errors. On one side is the assumption that healing is automatic if faith is strong enough. That belief crushes the sick with guilt and burdens the healthy with fear that their prayers might be inadequate. On the other side is the cynical belief that healing is rare or unlikely, which drains prayer of expectancy and strips God of the freedom to act powerfully. Paul avoids both extremes. He prays boldly, but he accepts humbly. He trusts God’s power, but he also trusts God’s timing.

The example of Trophimus reminds believers that sickness is not a sign of spiritual failure. It is part of life in a mortal world. When encountering a suffering brother or sister, prayer is offered with confidence in God’s ability to heal. But if healing does not come, faith does not collapse. The believer rests in the assurance that God remains sovereign, compassionate, and wise. Healing may come later, or it may come in the resurrection, when all sickness is finally undone.

The mission does not pause while waiting for miracles. It moves forward with compassion, honesty, and trust in the God who heals in his own way and in his own time.

LORD, help us to heal everyone we can, and trust you with the Trophimuses.

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