holding hands with God

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holding hands with God

Psalm 73:21-24 (JDV)

Psalm 73:21 When I became embittered and my innermost being was wounded,
Psalm 73:22 I was stupid and didn’t understand; I was an unthinking animal toward you.
Psalm 73:23 Yet I am always with you; you are holding my right hand.
Psalm 73:24 You are guiding me with your counsel, and after glory you will receive me.

holding hands with God

This section highlights the psalmist’s troubled past, in which he could not understand why his enemies could get away with what they did, and he was an unthinking animal toward God. Now, he has learned to trust God, and is always with him. His God is holding his hand, guiding him with his counsel. Later — at the resurrection — (after glory), God will receive him.

Where are you in this continuum? Learn to trust your creator. He has a future for you.

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only a dream

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only a dream

Psalm 73:18-20 (JDV)

Psalm 73:18 In fact, you are putting them in slippery places; you are making them fall into ruin.
Psalm 73:19 How suddenly they become a desolation! They are finished, swept away by terrors.
Psalm 73:20 Like someone waking from a dream, Lord, when arising, you will despise their image.

only a dream

Unbelievers are living their lives under the illusion that they exist, but are only a dream. Soon our God will arise and put an end to their existence by his final judgment. They will be only as a dream.

Don’t let this happen to you. God in his grace offers you a chance at a permanent life. He pleads with you to accept his Son — our only way of deliverance from sin and its consequence.

LORD, rescue the perishing from the horrible fate of permanent destruction.

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his holiness and hell

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his holiness and hell

Psalm 73:15-17 (JDV)

Psalm 73:15 If I had decided to say these things aloud, I would have betrayed your people.
Psalm 73:16 When I tried to understand all this, it seemed hopeless
Psalm 73:17 until I entered God’s sanctuary. That was when I understood their destiny.

his holiness and hell

God’s sanctuary reminded Asaph of the holiness and power of God. That got him to thinking about what this holy and powerful God has in store for his enemies.

We owe God worship, and he owes himself a restoration of his universe, currently flawed by sin. If God were not holy, he could overlook sin, and hell would not be necessary. But he is, and it is.

LORD, we are in awe of your holiness. Teach us how to cling to our Savior, and be rescued from the second death in hell.

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overflowing words

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overflowing words

Psalm 73:10-14 (JDV)

Psalm 73:10 Consequently his people turn to them and drink in their overflowing words.
Psalm 73:11 The wicked say, “How can God know? Can the Most High know everything?”
Psalm 73:12 Look at them – the wicked! They are permanently at ease, and they increase their wealth.
Psalm 73:13 Did I purify my heart and wash my hands in innocence for nothing?
Psalm 73:14 You see, I am afflicted all day long and punished every morning.

overflowing words

Be careful little lips what you drink. The psalmist reveals how the mockers tempt the righteous to turn away from God. They start with arrogant overflowing words, which the righteous drink in. They look at the wealth and carefree living of the wicked and rethink their own choice to walk in purity. They look at their own lives and wonder why they chose holiness.

This is all temptation. It is the enemy’s way of undoing the faith of those committed to God. It would do us all well to stop drinking so heavily at the flowing fountain of ungodly words. We need to get back to the fountain filled with blood, and focus on what God says.

LORD, keep us away from the overflowing words of the enemy, seeking to make us doubt you.

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untouchable mockers

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untouchable mockers

Psalm 73:4-9 (JDV)

Psalm 73:4 They have an easy life until they die, and their bodies stay well fed.
Psalm 73:5 They are not in trouble like mortal humankind; they are not afflicted like Adam.
Psalm 73:6 Consequently, pride is their necklace, and violence covers them like a shirt.
Psalm 73:7 Their eyes bulge out from fatness; the imaginations of their hearts run wild.
Psalm 73:8 They mock, and they speak maliciously; they arrogantly threaten oppression.
Psalm 73:9 They set their mouths against the sky, and their tongues strut across the land.

untouchable mockers

Psalm 1 had counseled the godly not to sit in the seat of mockers, now this psalm tells us what those mockers go about doing. They are the untouchables — gliding through life without a care, and criticizing the rest of us — the mere mortal humankind. Their bodies are plump from overindulgence, their minds running wild with fantasy of their own making. Meanwhile, they set their mouths against the universe in a steady stream of criticizing and arrogance.

But these untouchable mockers are not really what they claim to be. They die like the rest of us, and their arrogance dies with them. There will be a judgment day. It will stop all those mocking mouths.

LORD, give us the wisdom to stay away from the seat of mockers.

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cautious feet

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cautious feet

Psalm 73:1-3 (JDV)

Psalm 73:11 God is indeed good to Israel, to the pure in heart.
Psalm 73:2 But as for me, my feet almost slipped; my steps nearly went astray.
Psalm 73:3 You see, I envied the arrogant; I saw the prosperity of the wicked.

cautious feet

Asaph is one of my heroes. He talked about God’s goodness and he admitted his own weakness in the same breath. He got it right. We fail God when we blame him for our own lack of commitment and courage. When we envy the wicked for their temporary prosperity, our feet are getting ready to slip.

As a hiker, I know the danger of slippery ground. It can look just like the ground you were on a minute ago, but one wrong step, and splat! I have had a number of falls, some of them resulting in injury. As a result, I am more cautious now.

We need to be cautious in our spiritual walk. Some of the people we respect may not deserve our respect. Some of the ideas we cherish need to be rethought.

LORD, give us cautious feet, so that we do not bring dishonor to your name.

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imperfect solutions

Judges - 1

imperfect solutions

Judges 21:4-24 (JDV)

Judges 21:4 The next day the people got up early, built an altar there, and offered burnt offerings and fellowship offerings.
Judges 21:5 The Israelites asked, “Who of all the tribes of Israel didn’t come to Yahveh in the collection?” Because a great oath had been taken that anyone who had not come to Yahveh at Mizpah would certainly be put to death.
Judges 21:6 But the Israelites had compassion on their brothers, the Benjaminites, and said, “Today a tribe has been removed from Israel.
Judges 21:7 What should we do about wives for the survivors? We’ve sworn to Yahveh not to give them any of our daughters as wives.”
Judges 21:8 They asked, “Which city among the tribes of Israel didn’t come to Yahveh at Mizpah?” It turned out that no one from Jabesh-Gilead had come to the camp and the collection.
Judges 21:9 For when the roll was called, no men were there from the inhabitants of Jabesh-Gilead.
Judges 21:10 The congregation sent twelve thousand capable sons there and commanded them: “Go and strike the inhabitants of Jabesh-Gilead down with the sword, including women and dependents.
Judges 21:11 This is what you should do: Exterminate every male, as well as every woman who has had sex with a man.”
Judges 21:12 They found among the inhabitants of Jabesh-Gilead four hundred young virgins, who had not had sex with a man, and they brought them to the camp at Shiloh in the land of Canaan.
Judges 21:13 The whole congregation sent a message of peace to the Benjaminites who were at Rimmon Rock.
Judges 21:14 Benjamin returned at that time, and Israel gave them the women they had kept alive from Jabesh-Gilead. But there were not enough for them.
Judges 21:15 The people had compassion on Benjamin, because Yahveh had made this gap in the tribes of Israel.
Judges 21:16 The elders of the congregation said, “What should we do about wives for those who are left, since the women of Benjamin have been destroyed?”
Judges 21:17 They said, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be wiped out.
Judges 21:18 But we can’t give them our daughters as wives” because the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”
Judges 21:19 They also said, “Notice, there’s an annual festival to Yahveh in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”
Judges 21:20 Then they commanded the Benjaminites: “Go and hide in the vineyards.
Judges 21:21 Watch, and notice when you see the young women of Shiloh come out to perform the dances, each of you leave the vineyards and catch a wife for yourself from the young women of Shiloh, and go to the land of Benjamin.
Judges 21:22 When their fathers or brothers come to us and protest, we will tell them, ‘Show favor to them, since we did not get enough wives for each of them in the battle. You didn’t actually give the women to them, so you are not guilty of breaking your oath.'”
Judges 21:23 The Benjaminites did this and took the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and lived in them.
Judges 21:24 At that time, each of the Israelites returned from there to his own tribe and family. Each returned from there to his own inheritance.
Judges 21:25 In those days there was no king in Israel; everyone did whatever looked right to his own eyes.

imperfect solutions

The final story in Judges leaves us with more questions. The logic behind the Israelites’ attack on Jabesh Gilead and the kidnappings at Shiloh are hard to figure out. They were doing what they thought was right — what they thought would bring peace and restore their brother tribe — which they had practically exterminated.

Human failure leads to problems too complicated for us to repair. USA is still trying to repair the damage we have done to ourselves by our greed and abuse of native Americans and African slaves. History shows that our solutions almost always fail to address the problems correctly.

One lesson we learn from Judges is that it is always better to do something God’s way rather than our own. If unaided by divine instruction, we will always make a mess of it, even if we are trying to do what is right.

LORD, we seek what is right in your sight. Our solutions are imperfect.

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look up, not within

Judges - 1

look up, not within

Judges 21:1-3 (JDV)

Judges 21:1 But the men of Israel had sworn an oath at Mizpah: “None of us will give his daughter to a Benjaminite in marriage.”
Judges 21:2 So the people went to Bethel and sat there before God until evening. They wept loudly and long,
Judges 21:3 and cried out, “Why, Lord God of Israel, has it happened that one tribe is missing in Israel today?”

look up, not within

The civil war in Israel was prompted by a terrible wrong, but when it was over, the Israelites came to see that the war itself resulted in a terrible wrong. It had practically wiped out an entire tribe. All during the war, the Israelites had consulted God each step of the way. Now they were consulting God again. This time they wanted to know why.

Reading the whole book of judges, it is not hard for us to know the answer to that question. When any people are so focused on doing what they think is right, disaster can happen. Every culture has examples of this in their history.

We need to look beyond ourselves for an ethical standard. We cannot look within, because the darkness is there. We have to look up. Any society that refuses to do this is destined to destroy itself.

LORD, help us to learn the lesson the Israelites learned, before we devastate ourselves.

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devastated

Judges - 1

devastated

Judges 20:18-48 (JDV)

Judges 20:18 They set out, went to Bethel, and inquired of God. The Israelites asked, “Who is to be leading tribe to fight for us against the Benjaminites?” And Yahveh answered, “Judah will be first.”
Judges 20:19 In the morning, the Israelites set out and camped near Gibeah.
Judges 20:20 The men of Israel went out to fight against Benjamin and took their battle positions against Gibeah.
Judges 20:21 The Benjaminites came out of Gibeah and devastated twenty-two thousand men of Israel on the land that day.
Judges 20:22 But the Israelite troops rallied and again took their battle positions in the same place where they positioned themselves on the first day.
Judges 20:23 They went up, wept before Yahveh until evening, and inquired of him: “Should we again attack our brothers the Benjaminites?” And Yahveh answered: “Fight against them.”
Judges 20:24 On the second day the Israelites advanced against the Benjaminites.
Judges 20:25 That same day the Benjaminites came out from Gibeah to meet them and devastated an additional eighteen thousand Israelites on the land; all were armed.
Judges 20:26 The whole Israelite army went to Bethel where they wept and sat before Yahveh. They fasted that day until evening and offered burnt offerings and fellowship offerings to Yahveh.
Judges 20:27 Then the Israelites inquired of Yahveh. In those days, the ark of the covenant of God was there,
Judges 20:28 and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked: “Should we again fight against our brothers the Benjaminites or should we stop?” Yahveh answered: “Fight, because I will hand them over to you tomorrow.”
Judges 20:29 So Israel set up an ambush around Gibeah.
Judges 20:30 On the third day the Israelites fought against the Benjaminites and took their battle positions against Gibeah as before.
Judges 20:31 Then the Benjaminites came out against the troops and were drawn away from the city. They began to attack the troops as before, striking down about thirty men of Israel on the highways, one of which goes up to Bethel and the other to Gibeah through the open country.
Judges 20:32 The Benjaminites said, “We are defeating them as before.” But the Israelites said, “Let’s run and draw them away from the city to the highways.”
Judges 20:33 So all the men of Israel got up from their places and took their battle positions at Baal-tamar, while the Israelites in ambush charged out of their places west of Geba.
Judges 20:34 Then ten thousand fit young men from all Israel made a frontal assault against Gibeah, and the battle was fierce, but the Benjaminites did not know that disaster was about to strike them.
Judges 20:35 Yahveh defeated Benjamin in the presence of Israel, and on that day the Israelites devastated 25,100 men of Benjamin; all were armed.
Judges 20:36 Then the Benjaminites realized they had been defeated. The men of Israel had retreated before Benjamin, because they were confident in the ambush they had set against Gibeah.
Judges 20:37 The men in ambush had rushed quickly against Gibeah; they advanced and struck down the whole city with the sword.
Judges 20:38 The men of Israel had a prearranged signal with the men in ambush: when they sent up a great cloud of smoke from the city,
Judges 20:39 the men of Israel would return to the battle. When Benjamin had begun to strike them down, struck down about thirty men of Israel, they said, “They’re defeated before us, just as they were in the first battle.”
Judges 20:40 But when the column of smoke began to go up from the city, Benjamin looked behind them, and notice the whole city was going up in smoke.
Judges 20:41 Then the men of Israel returned, and the men of Benjamin were terrified when they realized that disaster had struck them.
Judges 20:42 They retreated before the men of Israel toward the wilderness, but the battle overtook them, and those who came out of the cities devastated those between them.
Judges 20:43 They surrounded the Benjaminites, pursued them, and easily overtook them near Gibeah toward the east.
Judges 20:44 There were eighteen thousand men who died from Benjamin; all capable men.
Judges 20:45 Then Benjamin turned and ran toward the wilderness to Rimmon Rock, and Israel struck down five thousand men on the highways. They overtook them at Gidom and struck two thousand more dead.
Judges 20:46 All the Benjaminites who died that day were twenty-five thousand armed men; all were capable men.
Judges 20:47 But six hundred men escaped into the wilderness to Rimmon Rock and stayed there four months.
Judges 20:48 The men of Israel turned back against the other Benjaminites and struck them down with their swords – the entire city, the animals, and everything that remained. They also burned all the cities that remained.

devastated

The word picture the Scriptures use here to describe the destruction of the Benjaminites is elsewhere used for a crop that is entirely spoiled. In fact, it was used metaphorically in Judges 2:19.

  • Judges 2:19 Whenever the judge died, the Israelites would act even more spoiled than their fathers, following other gods to serve them and bow in worship to them. They did not turn from their evil practices or their obstinate ways.

A people who are spoiled in this life will be utterly spoiled in judgment. The Benjaminites are an example of those who will suffer final punishment in hell. Their crime is that they defended the sin of the murderer/rapists of Gibeah. It is a serious thing to defend the wholesale sin of others.

The word I use in this translation to connote that outcome is devastated (Judges 6:4, 5; 20:21, 25, 35, 42).

LORD, make us a people quick to cry out when other sin against you and violate the rights of others.

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defending the indefensible.

Judges - 1

defending the indefensible.

Judges 20:1-17 (JDV)

Judges 20:1 All the Israelites from Dan to Beer-sheba and from the land of Gilead came out, and the community gathered as one body to Yahveh at Mizpah.
Judges 20:2 The corner-stones of all the people and of all the tribes of Israel presented themselves in the collection of God’s people: four hundred thousand armed foot soldiers.
Judges 20:3 The Benjaminites heard that the Israelites had gone up to Mizpah. The Israelites asked, “Tell us, how did this wrong thing happen?”
Judges 20:4 The Levite, the husband of the murdered woman, answered: “I went to Gibeah in Benjamin with my concubine to spend the night.
Judges 20:5 Landowners of Gibeah came to attack me and surrounded the house at night. They intended to kill me, but they raped my concubine, and she died.
Judges 20:6 Then I took my concubine and cut her in pieces, and sent her throughout Israel’s territory, because they have committed a wicked outrage in Israel.
Judges 20:7 Notice, all of you are Israelites. Give your judgment and verdict here and now.”
Judges 20:8 Then all the people stood united and said, “None of us will go to his tent or return to his house.
Judges 20:9 Now this is what we will do to Gibeah: we will attack it. By lot
Judges 20:10 we will select ten men out of every hundred from all the tribes of Israel, and one hundred out of every thousand, and one thousand out of every ten thousand to get provisions for the troops when they go to Gibeah in Benjamin to punish them for all the outrage they committed in Israel.”
Judges 20:11 So all the men of Israel gathered united against the city.
Judges 20:12 Then the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this wrong thing that has happened among you?
Judges 20:13 Hand over those worthless men in Gibeah so we can put them to death and eradicate evil from Israel.” But the Benjaminites would not listen to their fellow Israelites.
Judges 20:14 Instead, the Benjaminites gathered together from their cities to Gibeah to go out and fight against the Israelites.
Judges 20:15 On that day the Benjaminites mobilized twenty-six thousand armed men from their cities, besides seven hundred fit young men rallied by the inhabitants of Gibeah.
Judges 20:16 There were seven hundred fit young men who were left-handed among all these troops; all could sling a stone at a hair and not fail.
Judges 20:17 The Israelites, apart from Benjamin, mobilized four hundred thousand armed men, every one an experienced warrior.

defending the indefensible.

The Benjaminites were given a chance to see justice done without civil war, but they chose to defend the rape and murder instead. That choice has been repeated countless times in many cultures. Instead of acknowledging a wrong, the people choose to defend it. Disaster results. For the Benjaminites, it almost led to their complete annihilation by their own countrymen.

LORD, give us the courage to acknowledge when our own people have committed crimes. May we not choose to defend the indefensible.

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