detestable, disobedient, and disqualified

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detestable, disobedient, and disqualified

Titus 1:10-16 (JDV)

Titus 1:10 Because there are also many rebellious people, full of empty talk and deception, especially those from the circumcision faction.
Titus 1:11 It is necessary to silence them; they overthrow whole households by teaching what they shouldn’t in favor of getting money shamefully.
Titus 1:12 One of their very own prophets said, Cretans are always liars, evil beasts, lazy gluttons.
Titus 1:13 This testimony is accurate. So, rebuke them sharply, so that they may be healthy in the faith
Titus 1:14 and may not pay attention to Jewish myths and the commands of humans who turn away from the truth.
Titus 1:15 To the pure, everything is pure, but to those who are stained and unbelieving nothing is pure; in fact, both their mind and conscience are stained.
Titus 1:16 They profess to know God, but they are denying Him by their achievements. They are detestable, disobedient, and disqualified for any good achievement.

detestable, disobedient, and disqualified

Paul’s warning in this passage explains why the doctrinal qualifications in verse 9 are absolutely essential for anyone considered for the office of overseer. The issue is not merely intellectual ability or theological interest. The problem is that unqualified individuals will inevitably assume they are fit for leadership. Some will even seek the role aggressively, convinced that their charisma, confidence, or personal opinions make them suitable. Titus is therefore instructed to evaluate candidates not by their claims but by their demonstrated achievements—the observable fruit of their lives, their stability, their integrity, and their faithfulness to the apostolic message.

Paul knows that a person can profess sound doctrine while living in a way that contradicts it. A person can speak well, appear persuasive, or project authority, yet lack the character required to guide God’s people. This is why the qualifications in verse 9 matter so deeply. An overseer must hold firmly to the faithful word as taught. This means more than agreeing with correct doctrine; it means being shaped by it, anchored in it, and able to use it to strengthen the community. Such a leader must be capable of encouraging sound teaching—building up the congregation with truth—and also refuting those who oppose it. The role requires discernment, courage, and a deep grasp of the gospel.

Paul contrasts this with the kind of individuals who should never be entrusted with leadership. Some who present themselves as strong leaders are, in reality, “detestable, disobedient, and disqualified.” Their lives reveal patterns of rebellion, moral compromise, or doctrinal distortion. They may be forceful, confident, or influential, but their character disqualifies them. Appointing such people would harm the congregation, distort the gospel, and undermine the witness of the church. Titus must therefore resist the pressure to elevate those who appear impressive but lack the qualities God requires.

This passage underscores a timeless truth: congregational leadership is not granted on the basis of ambition, personality, or self‑promotion. It is entrusted to those whose lives and doctrine align with the gospel. The church must look beyond claims and examine character. Only those who embody the faithful word and demonstrate its fruit in their lives are fit to guide the community of believers. 1

LORD, give us discernment!


William E. Wenstrom, Jr. Bible Ministries: “Exegesis and Exposition of Titus 1:10,” 2014. p.1.

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blameless and biblical

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blameless and biblical

Titus 1:5-9 (JDV)

Titus 1:5 In favor of this, I left you in Crete was to set right what was left undone and, like I directed you to, to appoint elders in every town:
Titus 1:6 someone who is blameless, the husband of one wife, having faithful children not accused of irresponsible living or rebellion.
Titus 1:7 Because an overseer, as God’s administrator, must be blameless, not arrogant, not hot-tempered, not addicted to wine, not a bully, not greedy for money,
Titus 1:8 but hospitable, loving what is good, reasonable, righteous, holy, self-controlled,
Titus 1:9 holding to the faithful word as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it.

blameless and biblical

The two terms Paul gives Titus describe the kind of person entrusted with guiding a local congregation, and they reflect a leadership model very different from the modern, professionalized notion of “pastor.” These overseers were community leaders—mature believers recognized for their character, stability, and faithfulness. Their authority did not come from a title but from the quality of their lives and the trust they had earned within the congregation.

Paul’s emphasis begins at home. An overseer had to be blameless in family relationships, demonstrating integrity in marriage and wisdom in guiding children. The home was the proving ground for leadership. If a person could not cultivate order, respect, and faithfulness within the household, that person was not ready to shepherd the household of God. This requirement was not about perfection but about observable maturity. The congregation needed leaders whose lives were consistent, steady, and free from scandal.

Public reputation mattered as well. An overseer had to be blameless in the eyes of the surrounding community. The early churches were small, vulnerable groups watched closely by neighbors, officials, and critics. A leader with a compromised reputation could damage the witness of the entire congregation. Paul therefore insists that leaders must be people whose conduct commands respect both inside and outside the church.

Alongside moral integrity, Paul requires doctrinal stability. An overseer must hold firmly to the faithful word as taught. This means being anchored in the apostolic message, not swayed by novelty or pressured by false teachers. The overseer must be able to encourage sound teaching—strengthening believers with truth—and also refute those who contradict it. Leadership involved both nourishment and protection. The congregation needed leaders who could build up the faithful and guard the community from destructive ideas.

These qualifications reveal a pattern of congregational leadership rooted in character, not charisma; in faithfulness, not personal ambition. The overseer was not a solitary authority figure but a mature believer entrusted with guiding the community in life and doctrine. The focus is on integrity, stability, and the ability to preserve and pass on the apostolic teaching.

These remain the essential qualifications for congregational leadership: a life that reflects the gospel, a reputation that honors Christ, and a commitment to guard and strengthen the faith of the community.

LORD, give us leaders who are blameless and biblical!

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a promise revealed

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a promise revealed

Titus 1:1-4 (JDV)

Titus 1:1 From Paul, servant of God, and missionary sent by Jesus Christ, representing the faith of God’s chosen ones, and the awareness of the truth which godliness brings;
Titus 1:2 In hope of permanent life, which God (who is free from deceit) promised before the ages began;
Titus 1:3 But he has revealed that promise in our own seasons through preaching, a task which has been handed over to me by order of God our Savior;
Titus 1:4 To Titus, a legitimate child representing that shared faith: Favor, and peace, from God the Father and the Lord Jesus Christ our Savior.

a promise revealed

God’s promise of permanent life is not a late addition to the biblical story but the unveiling of something long hinted at throughout the Old Testament. The Hebrew Scriptures contain scattered rays of hope—images of God swallowing up death, raising the faithful from the dust, and establishing a kingdom that never ends. These were not yet fully illuminated, but they pointed forward to a future in which death would not have the final word. In the gospel, that hope becomes clear. Through Christ’s resurrection, God reveals openly what had previously been only glimpsed: the promise of another life, a life that does not decay, weaken, or end.

This life is not simply endless existence. Scripture never treats immortality as something every soul automatically possesses. Human beings are mortal by nature, dependent on God for every breath. The Old Testament consistently describes death as a return to the dust and the cessation of conscious activity. The New Testament continues this pattern by teaching that immortality belongs to God alone and is granted only through Christ. Eternal life is therefore not an inherent human trait but a divine gift, rooted in God’s character and secured by Christ’s victory over death.

The promise of permanent life is tied to faith in Christ because he is the one who has conquered death. His resurrection is not merely a demonstration of power but the beginning of a new creation. Those who trust him are united with him and will share in the same kind of life he now possesses. This is why the apostles speak of eternal life as something believers will receive “in the age to come,” something that will be “given” or “inherited.” It is a future reality grounded in a present relationship. Faith lays hold of the promise, but the fulfillment awaits the moment when Christ returns and raises the dead.

This understanding guards the church from two distortions. One is the idea that everyone is already immortal and simply moves into another mode of existence at death. The other is the belief that eternal life is merely a spiritual metaphor rather than a concrete, embodied reality. Scripture affirms neither. Instead, it presents eternal life as God’s gracious gift, bestowed on those who respond to the promise with trust, and realized fully when Christ transforms the mortal into the immortal.

The promise is real, the hope is solid, and the life to come will be permanent because it is sustained by the God who cannot die.

LORD, thank you for the promise!

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put him in the center

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put him in the center

Ezekiel 48:30-35 (JDV)

Ezekiel 48:30 “These are the exits of the city: On the north side, which measures 4,500 cubits,
Ezekiel 48:31 there will be three gates facing north, the gates of the city being named for the tribes of Israel: one, the gate of Reuben; one, the gate of Judah; and one, the gate of Levi.
Ezekiel 48:32 On the east side, which is 4,500 cubits, there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan.
Ezekiel 48:33 On the south side, which measures 4,500 cubits, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.
Ezekiel 48:34 On the west side, which is 4,500 cubits, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.
Ezekiel 48:35 The perimeter of the city will be 18,000 cubits, and the name of the city from that day on will be, Yahveh Is There.”

put him in the center

Laura Putnam comments on this text: “Because the people had turned from God, he, in turn, had sent them off to exile, not as punishment exactly, but as a teaching experience — that they might learn to trust and obey him, to put him in the center of their lives as was only fitting for the great Creator God that he truly is” (Maranatha Daily Devotional, August 10th, 2020).

This picture of a city, with Yahveh’s temple in the center, and a life-giving river flowing from it — shows us what can happen if we dare put him in the center of our lives today.

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inheriting the land

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inheriting the land

Ezekiel 48:23-29 (JDV)

Ezekiel 48:23 “As for the rest of the tribes: From the east side to the west, will be Benjamin– one portion.
Ezekiel 48:24 Next to the territory of Benjamin, from the east side to the west, will be Simeon– one portion.
Ezekiel 48:25 Next to the territory of Simeon, from the east side to the west, will be Issachar– one portion.
Ezekiel 48:26 Next to the territory of Issachar, from the east side to the west, will be Zebulun– one portion.
Ezekiel 48:27 Next to the territory of Zebulun, from the east side to the west, will be Gad– one portion.
Ezekiel 48:28 Next to the territory of Gad toward the south side, the border will run from Tamar to the Waters of Meribath-kadesh, to the Brook of Egypt, and out to the Mediterranean Sea.
Ezekiel 48:29 This is the land you are to allot as an inheritance to Israel’s tribes, and these will be their portions.” This is the declaration of the Lord Yahveh.

inheriting the land

When Jesus blessed the meek by telling them that they will inherit the “earth” he would have used the same language that we see in Ezekiel 48. The word for “land” and “earth” is the same word in Hebrew (ארץ (erets) ) and Greek (γῆ (gē) ). He was not promising that we would own the planet. He was promising that we would have land apportioned to us in the new kingdom.

As I write this, I am freshly showered from the morning garden chores. A basket full of vegetables was harvested, and a mountain of weeds were pulled, and I am now ready for the rest of the day. Praise the Lord for land that can produce an abundant harvest. Yet my garden plot is on borrowed land. No matter. I will inherit my own land someday.

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top rung

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top rung

Ezekiel 48:21-22 (JDV)

Ezekiel 48:21 “The remaining area on both sides of the sacred donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 25,000 cubits of the donation as far as the eastern border and next to the 25,000 cubits of the donation as far as the western border. The sacred donation and the sanctuary of the house will be in the middle of it.
Ezekiel 48:22 Except for the Levitical property and the city property in the middle of the area belonging to the prince, the area between the territory of Judah and that of Benjamin will belong to the prince.

The political ramifications of a pronouncement like this bear noting. Neither the Levites nor the prince has an autocracy. The prophet speaks for God, and God decides what is appropriate. Each of these — the priests and their workers, and the ruling class — bows the knee to God.

Leadership cannot function right without submission. Dictatorships will all eventually fall because no one but God can really be the top rung.

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even the common is set apart

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even the common is set apart

Ezekiel 48:15-20 (JDV)

Ezekiel 48:15 “The remaining area, 5000 cubits wide and 25,000 cubits long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.
Ezekiel 48:16 These are the city’s measurements: 4,500 cubits on the north side; 4,500 cubits on the south side; 4,500 cubits on the east side; and 4,500 cubits on the west side.
Ezekiel 48:17 The city’s open space will extend 425 feet to the north, 425 feet to the south, 425 feet to the east, and 425 feet to the west.
Ezekiel 48:18 “The remainder of the length alongside the sacred donation will be 10,000 cubits to the east and 10,000 cubits to the west. It will run alongside the sacred donation. Its produce will be food for the workers of the city.
Ezekiel 48:19 The city’s workers from all the tribes of Israel will cultivate it.
Ezekiel 48:20 The entire donation will be 25,000 cubits by 25,000 cubits; you are to set apart the sacred donation along with the city property as a square area.

even the common is set apart

Even the common area of the next Jerusalem is a sacred place. City workers from each tribe will cultivate and preserve this land.

Our Master calls us to be a city on a hill, which cannot be hidden. We should have no mundane areas that do not reflect his presence and power. Even the common everyday moments of our lives should shine for the world to see.

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sacred layers

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sacred layers

Ezekiel 48:11-14 (JDV)

Ezekiel 48:11 It is for the consecrated priests, the sons of Zadok, who kept my charge and did not go astray as the Levites did when the Israelites went astray.
Ezekiel 48:12 It will be a special donation for them out of the sacred donation of the land, a most sacred place adjacent to the territory of the Levites.
Ezekiel 48:13 “Next to the territory of the priests, the Levites will have an area 25,000 cubits long and 10,000 cubits wide. The total length will be 25,000 cubits and the width 10,000 cubits.
Ezekiel 48:14 They must not sell or exchange any of it, and they must not transfer this first part of the land, for it is devoted to Yahveh.

sacred layers

Next to the land given to the priests will be a land designated for the Levites, and this too is sacred. There are layers of sacred land that set this entire land apart as unique and special to God.

As people ap[proach the land, they should sense the difference. While all the planet is God’s, what belongs to us should demonstrate a sacredness that is recognizable.

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the priest’s land

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the priest’s land

Ezekiel 48:8-14 (JDV)

Ezekiel 48:8 “Next to the territory of Judah, from the east side to the west, will be the portion you donate to Yahveh, 25,000 cubits wide, and as long as one of the tribal portions from the east side to the west. The sanctuary will be in the middle of it.
Ezekiel 48:9 “The special portion you donate to Yahveh will be 25,000 cubits long and 10,000 cubits wide.
Ezekiel 48:10 This devoted donation will be set apart for the priests alone. It will be 25,000 cubits long on the northern side, 10,000 cubits wide on the western side, 10,000 cubits wide on the eastern side, and 25,000 cubits long on the southern side. Yahveh’s sanctuary will be in the middle of it.

the priest’s land

The priest gets a portion of the land as well. That makes sense in God’s plan because the sanctuary in the middle of this land is to be glorified by the land that surrounds it.

Our lives are to glorify God as well. I am not talking about our “religious” lives, but all our lives. Like the priests, everything we do should glorify God.

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treat them as native-born

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treat them like native-born

Ezekiel 47:21-23 (JDV)

Ezekiel 47:21 “You are to divide this land among yourselves according to the tribes of Israel.
Ezekiel 47:22 You will allot it as an inheritance for yourselves and for the aliens residing among you, who have fathered children among you. You will treat them as native-born Israelites; along with you, they will be allotted an inheritance among the tribes of Israel.
Ezekiel 47:23 In whatever tribe the alien resides, you will assign his inheritance there.” This is the declaration of the Lord Yahveh.

treat them like native-born

Resident aliens in this land will not be treated as slaves or second-class citizens. They will be allotted an inheritance within the land of the tribe they have been born into.

God does not endorse a caste system. He treats people fairly and is not a respecter of persons.

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