his reputation and our rescue

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his reputation and our rescue

Psalm 106:6-12 (JDV)

Psalm 106:6 We have sinned along with our ancestors; we have done wrong and have acted wickedly.
Psalm 106:7 Our ancestors in Egypt did not grasp the significance of your wonderful things or remember your many acts of covenant faithfulness; instead, they rebelled by the sea – the Red Sea.
Psalm 106:8 Yet he saved them for his name’s sake, to make his power known.
Psalm 106:9 He rebuked the Red Sea, and it dried up; he walked them through the depths like through an open country.
Psalm 106:10 He saved them from the power of the adversary; he redeemed them from the power of the enemy.
Psalm 106:11 Water covered their foes; not one of them remained.
Psalm 106:12 Then they believed his promises and sang his praise.

Rescue came to the Israelites, in spite of their rebellion, because God wanted to make his power known. Chappell says “We must follow God and live for His purpose. We must walk in His path for His name’s sake” (49). When our identity is bound up in God’s, he will move to deliver us to protect his divine reputation.


Chappell Stephen. The Heart of the Shepherd: Embracing God’s Provision for Life’s Journey. Striving Together Publications 2008.

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where I meet us

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where I meet us

Psalm 106:4-5 (JDV)

Psalm 106:4 Remember me, Yahveh, when you show favor to your people. Come to me with your deliverance
Psalm 106:5 so that I may enjoy the prosperity of your chosen ones, rejoice in the joy of your nation, and boast about your hereditary possession.

The psalmist asks for deliverance for himself, but he also recognizes that it’s not about just him. The “I” of the psalmist expects to be part of an “us” — God’s chosen ones, his nation, his hereditary possession.

It’s okay to come to Jesus just as you are and to joy in your personal deliverance from sin and death. But it is not okay to ignore God’s purpose for delivering you. He has a plan to rescue the nations through faith just like he rescued you. He has a church committed to fulfilling the great commission that needs your help. Once you are saved, incorporate!

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window or mirror?

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window or mirror?

Psalm 106:1-3 (JDV)

Psalm 106:1 Praise Yah! Give thanks to Yahveh, for he is good; his covenant faithfulness endures permanently.
Psalm 106:2 Who can recount Yahveh’s mighty acts or proclaim all the praise due him?
Psalm 106:3 How fortunate are those who uphold justice, who practice righteousness at all times.

Warren Wiersbe said of the writer of this psalm that his “eye penetrated deep into the mysteries of God’s ways in the world. Nature and life are windows through which we should see God, but if we lack that integrity of heart they become mirrors in which we see only ourselves. Jesus taught this in His parable of the foolish farmer (Luke 12:13-21). In his bumper crop and sudden wealth, the farmer did not see God; he saw only himself. Count the eleven personal pronouns in the farmer’s soliloquy and note the repetition of “I will.” This man was not pure in heart. He did not see God; he saw only himself” (126).

LORD, help us to see you in the miracles all around us — to acknowledge your work in creation, and praise you as you deserve.


Wiersbe Warren W. Heirs of the King: Living the Beatitudes. Discovery House 2007.

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ritual or righteousness?

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ritual or righteousness

Psalm 105:43-45 (JDV)

Psalm 105:43 He brought his people out with rejoicing, his chosen ones with shouts of joy.
Psalm 105:44 He gave them the lands of the nations, and they inherited what other peoples had worked for.
Psalm 105:45 All this happened so that they might keep his prescriptions and obey his instructions. Praise Yah!

God miraculously provided rescue and blessing for his people so that they could honor him by obeying his commands. The problem was, they decided to obey only some of his commands — the rituals — while disregarding the moral commands. Humphreys gives this example: “that is where the problems arose, for it was easy for the people to slip into ritualism and ignore the moral commands. That is, they often ignored the moral commands but carefully observed the sacrifices which the Lord had provided for the cleansing of sins. This meant, for example, that a powerful man could steal a defenseless widow’s land and add it to his own, then use her as a servant, and then offer a large sin offering to cover his sin. This kind of practice occurred frequently in Israel during the time of the divided kingdom” (27).

Modern-day evangelicals are not immune to the temptation to substitute ritual for righteousness. We need to be all in with God. If we say he has saved us by his grace, then we need to respond to that grace by obedience to the commands of his Son. After all, he is our king.


Humphreys Fisher. The Nature of God. Broadman Press 1985.

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his sacred promise

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his sacred promise

Psalm 105:39-42 (JDV)

Psalm 105:39 He spread a cloud as a covering and gave a fire to light up the night.
Psalm 105:40 They asked, and he brought quail and satisfied them with bread from the sky.
Psalm 105:41 He opened a rock, and water gushed out; it flowed like a river in the open country.
Psalm 105:42 Yes, he remembered his sacred promise to Abraham his servant.

When this poet prayed, he thought about how God kept his sacred promise to his people by providing protection, guidance, and food and water.

God made a sacred promise to you and me, too. His name is Jesus. God made that promise in the beginning. When the time was right, his promise was fulfilled. The Word became flesh and lived among us. The seed of the woman went to the cross to die for our sins. The king will return to take up his eternal throne. All things will be made new because our God keeps his promises.

But only the descendants of Abraham participated in the Exodus. Only those who are in Christ will make it to the eternal life he promised. God will keep his promise. When Christ returns, will it be as your king, or as your executioner?

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the missing step

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the missing step

Psalm 105:37-38 (JDV)

Psalm 105:37 Then he brought Israel out with silver and gold, and no one among his tribes stumbled.
Psalm 105:38 Egypt was glad when they left because the dread of Israel had fallen on them.

Some theologians today will gladly point to this passage as proof of their view that God’s people will get both prosperity and power by exercising their faith. But such thinking is missing a step — an all-important step. The Israelites did gain both silver and gold, and the fear of the Egyptians. Yet they gained these blessings not because they claimed a promise by faith, but because they obeyed Moses and did what God wanted them to do.

If we follow God in obedience, he will take us where he wants us to go, and supply our needs as we walk. Prosperity without obedience is not following God.

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God or Pharaoh?

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God or Pharaoh?

Psalm 105:26-36 (JDV)

Psalm 105:26 He sent Moses his servant, and Aaron, whom he had chosen.
Psalm 105:27 They performed his miraculous signs among them, and miracles in the land of Ham.
Psalm 105:28 He sent darkness, and it became dark – and they did not defy his commands.
Psalm 105:29 He turned their water into blood and caused their fish to die.
Psalm 105:30 Their land was overrun with frogs, even in their royal bedrooms.
Psalm 105:31 He spoke, and insects came – gnats throughout their country.
Psalm 105:32 He gave them hail for rain, and lightning throughout their land.
Psalm 105:33 He attacked their vines and fig trees and shattered the trees of their territory.
Psalm 105:34 He spoke, and locusts came – young locusts without number.
Psalm 105:35 They devoured all the vegetation in their land and consumed the produce of their land.
Psalm 105:36 He attacked all the firstborn in their land, all their first progeny.

If you read this text in various translations, you will find a good deal of difference in how verse 28 is rendered. It is not clear who the “they” represents in that verse. I have the “they” agreeing with the “they” in the previous verse, a reference to the obedience of Moses and Aaron — in contrast with the disobedience and rebellion of the Egyptians.

The reason Moses and Aaron were able to perform the miraculous signs is that they had chosen not to defy God’s commands, even if that meant going against the wishes of Pharaoh.

Our challenge today is to trust God and stand against the will of a world which is choosing to disobey him. If we dare to take our stand, God’s power will be available to vindicate us. If we choose to do nothing, we are siding with Pharaoh.

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traces of a hidden future victory

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traces of a hidden future victory

Psalm 105:23-25 (JDV)

Psalm 105:23 Then Israel went to Egypt; Jacob lived as an alien in the land of Ham.
Psalm 105:24 Yahveh made his people very fruitful; he made them more numerous than their foes,
Psalm 105:25 whose hearts he turned to hate his people and to deal deceptively with his servants.

Kaiser reconciles this hard saying by calling it “another instance in which we will have to distinguish between the permissive will of God and his directive will concerning evil” (169). He says that this section of Psalm 105 “centers on the Lord’s control of the events of history. Even acts of enmity, and the crafty schemes of a Pharaoh bent on destroying God’s people, were under the control of Israel’s Lord” (170).

Everything God permits is part of his plan and under his control. Those things that we do not understand are not signs of God’s defeat, but traces of a hidden future victory. We have to trust God when things happen we don’t understand. They happen for a reason.


Kaiser Walter C. Hard Sayings of the Old Testament. InterVarsity Press 1988.

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Joseph and the hidden souls

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Joseph and the hidden souls

Psalm 105:16-22 (JDV)

Psalm 105:16 He called down famine against the land and destroyed the entire food supply.
Psalm 105:17 He had sent a man ahead of them – Joseph, who was sold as a slave.
Psalm 105:18 They hurt his feet with shackles; his neck was put in an iron collar.
Psalm 105:19 Until the time his prediction came true, the word of Yahveh tested him.
Psalm 105:20 The king sent for him and released him; the ruler of peoples set him free.
Psalm 105:21 He made him master of his household, ruler over all his possessions –
Psalm 105:22 binding his officials by his throat and instructing his elders.

This passage contains two instances of the Hebrew word nefesh (נֶפֶשׁ), a word which (the theologians tell us) designates the immortal part of human beings that survives their death.

You cannot find the word soul in my translation above, because I don’t think the word means that.

In verse 18, the word נֶפֶשׁ obviously means neck. You cannot put a soul in an iron collar. This rendering is also reflected in several modern versions: NLT, NIV, ESV, CSB, NET, HNV.

Several modern versions follow the KJV in treating נֶפֶשׁ as a pronoun here: NKJV, NASB20, LSB, ASV, WEB.

But the NASB20 attaches a footnote stating that the literal rendering would be “his soul came into” irons. Really? Can an immortal soul be chained with physical chains?

In verse 22, the idea is that Joseph’s throat (נֶפֶשׁ) became the binding law of the land in Egypt, so all the other leaders were bound to obey him, at Pharaoh’s orders.

Here all the modern versions abandon literalness altogether. Most follow the KJV and render נֶפֶשׁ as “pleasure” or “will” or something like that. This is the same word as that used for neck four verses above.

One of the reasons I am using my own translation in my daily devotions is that our current English translations are filled with inconsistancies like those cited above. Until the church repents of its theological heresies, those mistranslations will continue to hide the clear meaning of the original texts.

LORD, give your church the courage to repent of its unbiblical traditions.

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a mere handful

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a mere handful

Psalm 105:12-15 (JDV)

Psalm 105:12 When they were few people in number, very few indeed, and resident aliens in her,
Psalm 105:13 wandering from nation to nation and from one kingdom to another,
Psalm 105:14 he allowed no person to oppress them; he rebuked kings on their behalf:
Psalm 105:15 “Do not touch my anointed ones, and do not harm my prophets.”

Peterson writes “God’s people can look back to a time when, though they were a mere handful of wandering refugees, they were absolutely safe in God’s protection. We do not find our security by joining a strong and successful group, but by being servants to a strong and competent Savior. If we are “of little account” in the world’s eyes, we are “in God’s sight chosen and precious” (1 Pet. 2:4).” (122).

LORD, we trust you to protect us and to lead us to where you want us to be, and what you want us to do.

Peterson Eugene H. A Year with the Psalms: 365 Meditations and Prayers. Word Books 1979.

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