Egypt will know Yahveh

March 2015  (22)

Isaiah 19:16-22

16 On that day, Egypt will be like women, and will tremble and be afraid before the waving hand of Yahveh of armies that he waves against it. 17 And the land of Judah will become a terror to Egypt, everyone who hears mention of it will be inwardly afraid because of the plan of Yahveh of armies that he plans against him. 18 On that day, there will be five cities in the land of Egypt that speak the language Canaan speaks, and they will swear an oath to Yahveh of armies. One will be called “City of the Sun.” 19 On that day, the middle of the land of Egypt will be an altar for Yahveh, and a stone pillar for Yahveh will be at her border. 20 And it will be a sign and a witness to Yahveh of armies in the land of Egypt; when they cry out to Yahveh because of oppressors, he will send them a deliverer and a contender and he will deliver them. 21 And Yahveh will make himself known to Egypt, and Egypt will know Yahveh on that day, and they will worship with sacrifice and offering, and they will make a vow to Yahveh, and they will fulfill it. 22 And Yahveh will strike Egypt, striking and healing; and they will return to Yahveh, and he will respond to their prayer, and he will heal them.

Egypt will know Yahveh

Isaiah speaks to his nation, but envisions a time when their old enemy, after being stricken in judgment by Yahveh, turns to him and is healed. The LORD brings a deliverer, who will not rescue his people from Egypt – as Moses did. Instead, the new deliverer will rescue God’s people in Egypt. That is new covenant deliverance.

Perhaps you are an enemy to God and his kingdom. Maybe you read these words as a skeptic and cynical of all things religious and spiritual. Know this, God loves you. He wants to heal you. He is willing to strike you in judgment, but what he really wants is to hear your cry for help, and restore your life. Let him do that.

LORD, deliver us; heal our enmity. Rescue us from ourselves.

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a wind of confusion

March 2015  (21)

Isaiah 19:9-15

9 And artisans of combed flax will be ashamed, and those who weave white linen. 10 And her weavers will be crushed; all workers for wage grieved of heart. 11 Surely the princes of Zoan are stupid; the wise of the counselors of Pharaoh counsel senseless things. How can you say to Pharaoh, “I myself, a son of sages, a son of ancient kings”? 12 Where are your sages? Let them tell you now, and let them understand what Yahveh of armies has planned against Egypt. 13 The princes at Zoan have become stupid; the princes at Memphis are deceived; the leaders of her tribes have led Egypt astray. 14 Yahveh has mixed a wind of confusion into her midst, and they have caused Egypt to stumble in all of its doings, like the stumbling of a drunkard into his vomit. 15 And Egypt will be unable to do anything about it, head or tail, palm branch or reed.

a wind of confusion

How do societies fall apart and become dysfunctional? This is how it was going to happen in Egypt as Isaiah saw it. The princes from the different districts would be influenced by a wind of confusion from Yahveh. The disunity of the leaders would make the nation stumble in all its doings. Without a clear vision and objective from the leaders, no action would be successful.

It is the same for families and churches as well. It is not always a direct judgment from God when disunity leads to dysfunction, but it can be. When we find that happening to our families and churches, we need to humbly seek God, and not blindly follow one leader, and gang up on the others. The wind of confusion is intended to disorient and divide. The only hope for unity and peace is to reconnect with the LORD.

LORD, forgive us for stumbling around in confusion. Reorient us, so that we follow you and your word, rather than those who are set against others.

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I will consume his plan

March 2015  (20)

Isaiah 19:1-8

1 An oracle about Egypt: See! Yahveh, riding on a swift cloud and arriving in Egypt. And the idols of Egypt will tremble in front of him, and the heart of Egypt melts in his inner parts. 2 “And I will stir up Egypt against Egypt and each one will fight against his brother and each one against his neighbor, city against city, kingdom against kingdom. 3 And the spirit of Egypt will be disturbed within him, and I will consume his plan, and they will consult the idols and the spirits of the dead, and the specialists and the spiritists. 4 And I will hand over Egypt to a hand of a hard master, and a powerful king will rule over them,” – a declaration of the Lord Yahveh of armies. 5 And water will be dried up from the sea, and river will be parched and dry. 6 And rivers will become foul-smelling; the branches of the Nile of Egypt will become little and dry up; reed and rush will wither. 7 Bare places by the Nile will be dried up, by the edge of the Nile and all the sown land beside the Nile; it will be pushed about, and there is none of it. 8 And the fishermen will mourn, and all of those who cast a fishhook in the Nile will lament, and those who spread out a net on the water’s face will suffer.

I will consume his plan

Isaiah describes with perfection what was going to happen to Egypt as a result of God’s judgment. That great society which was held together by pride and power unraveled and dried up, as if the Nile itself had ceased to sustain it. The master plan that the Egyptians were living by was being consumed by the judgment of Yahveh.

The oracle explains what happens in any society where God and his word do not take first place. The things that hold that society together eventually begin to stop working. Defenses cease to protect. Collaboration and cooperation turn into competition and antagonism. People begin to ask all kinds of experts why things are happening, because they do not understand. Hard masters take over the leadership, and make things worse for those who still want to be led. Resources dry up, and mourning, lamenting and suffering are all that is left.

Perhaps you feel that you are part of a society that is experiencing those kinds of things today. Is there any hope for your nation, your family, or your church? Know this: God’s judgment is real, and if you are experiencing it, no artificial solution will help. God is the judge, and only he can rescue those whom he has condemned. Seek him, and turn back to his truth, and walk in his ways.

LORD, forgive us for relying on a plan which did not put your will at its heart and center. Restore us by your grace.

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you must look, you must listen

March 2015  (19)

Isaiah 18:1-7

1 Oy! land of whirring of wings, who sits beyond the rivers of Cush, 2 who sends messengers by the sea and in vessels of papyrus on the water’s surface! Go, swift messengers, to a stretched out and smooth-skinned nation, to a people feared from this and beyond — a mighty, mighty and trampling nation, whose land rivers divide. 3 All world inhabitants and land dwellers, when a signal flag is raised on the mountains, you must look, and when a trumpet is blown you must listen! 4 Because Yahveh said this to me: “I will be quiet, and I will look from my dwelling place like clear heat because of light — like a cloud of dew in harvest heat.” 5 Because before harvest, when the blossom is complete and a blossom becomes ripening fruit, and one cuts off the shoots with pruning hooks, and one removes, tears away the tendrils. 6 They will be left together for a mountain bird of prey and for the land animal. And the bird of prey will pass the summer on it, and every animal of the land will winter on it. 7 At that time, a gift will be brought to Yahveh of armies — a stretched out and smooth-skinned people, and from a people feared near and far, a mighty, mighty and trampling nation, whose land rivers divide, to the place of the name of Yahveh of armies, the mountain of Zion.

you must look, you must listen

In the midst of this prophecy about Ethiopia, Isaiah pauses and addresses all the nations and peoples of the world, telling them to pay attention to what is happening. I sense the frustration of a servant of God who has been called upon to tell a dying world that there is hope of eternal life, if they would only look and listen to what God is doing and saying. But the world is looking elsewhere, and listening to itself, and not its creator.

God is doing something today, and we can discern it. But his acts and words are wrapped up in the revealed word. We cannot hope to discern subjectively the plan of the LORD if we refuse to study and meditate on his objectively revealed truth. All of the prophets, the apostles, historians and poets of scripture call on us to stop looking elsewhere and pay attention to what he has said. The signal flag has been raised, and the trumpet has blown.

LORD, give us the wisdom to pay attention to your written word. Discipline us if we stray from it, and keep us from being distracted by other things – even “good” things.

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chased like chaff off mountains

March 2015  (18)

Isaiah 17:7-14

7 On that day, the man will look upon his maker, and his eyes will look to the holy one of Israel; 8 he will not look to the altars, the work of his hands, and he will not see what his fingers made and the poles of Asherah worship and the incense altars. 9 On that day, the cities he trusted in will be like the abandoned high woods of the Amorites which they deserted because of the children of Israel; and they will be desolate. 10 Because you have forgotten the God who saved you, and you have not remembered the rock you took refuge in; therefore you plant plants to please yourself, and you plant it like a vine of a foreigner. 11 On your planting day you make it grow, and in the morning, by your sowing you bring it into bloom, but the harvest will flee in a day — sickness and incurable pain. 12 Oy! a noise of many peoples, they make a noise like a noise of seas! And a roar of nations, they roar like strong water roars! 13 People may roar like much water roars, but he will rebuke him, and he will flee far away. And they will be chased like chaff off mountains in the face of a wind and like tumbleweed in the face of a storm. 14 Towards evening time, and see, terror! Before morning he is no more. This is the fate of those who plunder us and the destiny of those who plunder us.

chased like chaff off mountains

Confession time. I have an irrational quirk, a preference that I cannot explain. I like the sound of rushing water, but I dislike the sound of rushing wind. Don’t ask me to explain the difference, because to me they sound similar, but I enjoy waterfalls and crashing waves, but I cannot stand it when a car window is opened while I’m riding in the car.

Both sounds are mentioned in today’s text. The LORD tells humanity that no matter how much of a roar we make, he will have the last say. He will sweep the arrogant and noisy oppressors away from the mountain like he blows the chaff off the mountain with his rushing wind. It is amazing how efficient the wind is at clearing a mountain of everything, leaving the bare trees until springtime.

Isaiah’s point is that those who are being plundered can rest assured that God will deal with their plunderers. No matter how loud their waterfall roars, God’s rushing wind can sweep them away in judgment.

LORD, when we are being wrongly treated by your enemies, remind us of the power of your mighty wind to chase the chaff off the mountains.

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God takes left-overs

March 2015  (17)

Isaiah 17:1-6

1 An oracle of Damascus: “See! Damascus stops being a city and becomes a pile of ruins. 2 The cities of Aroer will be deserted; they will be for the flocks,[1] and they will lie down and there is not one who disturbs them. 3 And any fortified city will disappear from Ephraim, and kingdom from Damascus; and the left over of Aram will be like the glory of the children of Israel,” — a declaration of Yahveh of armies. 4 “And this is going to happen: On that day, the glory of Jacob will be brought low, and the fat of his flesh will become lean. 5 And it will be like a reaper’s gathering of standing grain and he reaps grain by his arm, and it will be like one who gathers ears of grain in the valley of Rephaim. 6 And gleanings will be left over in it, like after beating an olive tree: two or three ripe olive berries atop a branch, four or five on its productive branches,” — a declaration of Yahveh, the God of Israel.

God takes left-overs

The northern kingdom had formed an alliance with Syria, whose capital was Damascus. Isaiah predicts that the alliance would not save them from judgment. The coming army would swoop down, destroy Damascus, and decimate Israel as well. Damascus will be left so wiped out that shepherds can let their flocks graze there, with no fear of them (that is, the flocks) being disturbed by the presence of any people. Israel will be so wiped out it will be like a crop that has been harvested, with only a very few left-overs remaining.

When I was a child, my family raised chickens – 30,000 at a time. After the harvesters came and took the mature chickens to the plant to be processed, there were always about five or six birds per house that were left behind. We took those left-over birds and put them in a separate pen. We raised them to produce eggs for our household. As a boy, I can remember being happy for those left-overs, because it meant more eggs.

God’s promise of left-overs for Israel meant that he still had a plan for the nation – beyond judgment. The judgment would be real, and most would be lost, but a few would be saved. Jesus said that the final judgment would be similar. While destruction is coming, a few will be saved by grace. God takes left-overs.

LORD, we cling to Christ, and trust that we will be among your left-overs, saved from judgment by faith in him.


[1] The first four words of this verse begin with the Hebrew letter ayin.

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years of a hired worker

March 2015  (16)

Isaiah 16:12-14

12 And this is going to happen: when Moab appears, when he is tired at the high place and he comes to his temple to pray, he will not prevail. 13 This was the former word that Yahveh spoke to Moab. 14 But now Yahveh speaks, saying, “In three years, like years of a hired worker, the glory of Moab will become shameful, with all of the large crowd, and whoever is left will be few, small, not strong.

years of a hired worker

As it happens, I am contemplating the last three (or so) years of my life today. On one hand, I have accomplished a great deal, and I am grateful for that. On the other hand, those years seem to have flown by, and I am left wondering how eternally significant they have been. I wonder if I will think that of my entire life some day. I do not want that to happen.

Moab was at the height of its greatness, but its days were numbered. Isaiah had previously warned them that when the LORD came in judgment, their prayers at their temple would avail for nothing. Now, he says that this coming judgment will happen within three years. That was the typical amount of time a temporary worker was hired for. That is not much time to affect a change.

Time has a way of deceiving us. We get bored so easily, and we entertain the illusion that our days and years are long. They are not. All our lives are like a breath. Breathe in, breathe out. That is it. We really do not know how much time we have until the wages of Adam’s sin have to be paid up. It is in our best interest to make good use of this fleeting gift.

LORD, teach us to number our days, and years. Help us to renounce the sin of wasting our lives on the frivolous and useless things that preoccupy. Make our lives count for you.

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gut moaning like a harp

March 2015  (15)

Isaiah 16:6-11

6 We have heard how exalted Moab is –very proud that his majesty is exalted– and his arrogance. What he boasts is not so. 7 For this reason Moab will howl; everyone belonging to Moab will howl, for the raisin cakes of Kir-hareseth you will moan, surely destroyed. 8 Because Heshbon withers the fields, the vine of Sibmah; rulers of nations have broken down her tendrils, they reached up to Jazer, they reached desert; her shoots spread abroad, they crossed over a sea. 9 Therefore I am weeping along with the weeping of Jazer for the vine of Sibmah. I drench you with my tear, Heshbon and Elealeh, because a triumphant shout has fallen over your summer fruit and harvest. 10 And joy and gladness is taken away from the fruitful land, and in the vineyards no one exults, no one shouts for joy; no treader treads wine in the presses; I have put to an end to the joyful shout. 11 Therefore my gut moans like a harp for Moab and my inner parts for Kir-heres.

gut moaning like a harp

We do not all see things the way God sees them. The prophets do. Isaiah challenged his people to look beyond the prideful boasting of their northern neighbors, the Moabites. He invited them to travel in time just enough to see all that prosperity and arrogance destroyed and replaced by the howling of a ruined state. The joyful shouts of triumph and prosperity have all been replaced by grief and shame. God is there, and he feels it with them. He challenges his people to be there too.

There is coming a time when all who have exalted themselves against God and oppressed their fellow men will be judged for their sin. God is not happy for this, and neither should we be. The purpose of anticipating this judgment is to help us find ways of rescuing people from it. To do that, we need to see things as they will be. Such vision will naturally get our guts churning and moaning. Our insides will play a dirge like a harp. But that is the price we pay for choosing to be compassionate instead of indifferent.

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be a hiding place for them

March 2015  (14)

Isaiah 16:1-5

1 Send a ram to the ruler of the land, from Sela desert to the mountain of daughter Zion. 2 And this will happen: the daughters of Moab at the fords of Arnon will be like a bird fleeing from a thrown away nest. 3 “Bring counsel, make a judgment; make your shade like the night in the middle of noonday. Hide outcasts; you must not betray the fugitive. 4 Let my Moabite outcasts dwell as aliens among you; be a hiding place for them from the destroyer’s face.” When the oppressor is no more, destruction has stopped, the trampler has disappeared from the land, 5 then a throne will be established by steadfast love, and someone will sit on it who is faithful, in the tent of David, judging and seeking justice and zealous for righteousness.

be a hiding place for them

There is a challenge here for Moabites – a challenge to overcome their old animosities and prejudices and reach out to Judah for help. But the major challenge is for Judah. The LORD challenges them to open their gates and take in the Moabites who are fleeing from the destroyer. There are to be a hiding place for them. The LORD promises that once the trampler has finished, these Moabites would welcome the rule of the a Davidic Messiah whose people had rescued them from that trampler.

When our enemies are going through difficult times, we easily see the judgment factor. We think it only right. But the LORD challenges us to look for opportunities to love those who have not loved us. Imagine what would happen if we started acting as a hiding place for our enemies.

LORD, give us the courage to love those who have harmed us – to be a hiding place for those who are suffering.

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my heart cries out for Moab

March 2015  (13)

Isaiah 15:1-9

1 An oracle about Moab: Because Ar has been devastated in a night, Moab is destroyed; because Kir of Moab has been devastated in a night, it is destroyed. 2 It has gone up to the temple and Dibon to the high places for expressing grief over Nebo, and Moab weeps over Medeba. On all its heads baldness, every beard shaved. 3 They gird themselves with sackcloth in its streets; on its roofs and public squares everyone wails, going down in weeping. 4 And Heshbon and Elealeh, he cries out, their voice is heard as far as Jahaz; therefore the armed ones of Moab cry out; its soul quivers[1] for him. 5 My heart cries out for Moab; its fugitives escape to Zoar, to Eglath-shelishiyah. Because on the ascent of Luhith it goes up it with weeping; because on the road of Horonaim they raise up a cry of destruction. 6 Because the waters of Nimrim are wastelands; because its grass has withered, its vegetation has vanished, no more greenness. 7 Therefore they carry the abundance it has made and their store of goods over the river of the poplars. 8 Because a cry for help has encircled the territory of Moab, we hear her wailing as far as Eglaim, and her wailing as far as Beer Elim. 9 Because the waters of Dimon are full of blood; but I will add more things to Dimon: a lion for the survivor of Moab and for the remnant of the land.

my heart cries out for Moab

There is a picture of the nation of Moab weeping and wailing over its destruction in a night attack, the survivors fleeing to their temple to mourn their loss and plea for help from their gods. But there is someone else crying, too. The prophet Isaiah, a relative of the Moabites (descendants of Lot), tells this message of judgment with tears in his eyes. Although God is just in bringing this devastation upon the Moabites, the message cannot be expressed except with tears and heartache. Perhaps that is why Isaiah chose the word for oracle here that can be translated burden.

Oh, non-Christian, when I speak to you of hell, of destruction from the presence of God and loss of life for eternity, please know that I do so with an aching heart. I want you to know life, and experience the blessing of God, not his curse. And the LORD also wants that. So, he has made a way for you to avoid hell with its fire and loss. That way is the same for everyone: believing and trusting Christ. But my burden for you is that if you refuse that way, God will be compelled by his own justice to destroy you. Fleeing to your temple and wailing will not help you on that day. The fire of hell is unquenchable: you cannot put it out. Flee to the LORD today, and seek him while he may be found!

LORD, draw my friend to you today. His impending destruction burdens me, and breaks my heart.


[1] The Hebrew words for “cry out” and “quiver” sound the same.

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