robbing God

Posted on May 29, 2025 by Jefferson Vann

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robbing God

Malachi 3:1-12

Malachi 3:1 “Notice, I am going to send my messenger, and he will clear the road before me. Then Yahveh you seek will suddenly come to his temple, the Messenger of the covenant you delight in – see, he is coming,” says Yahveh of Armies.
Malachi 3:2 But who can endure the day of his coming? And who will be able to stand when he appears? He will be like a refiner’s fire and a launderer’s bleach.
Malachi 3:3 He will sit like a refiner and purifier of silver; he will purify the sons of Levi and refine them like gold and silver. Then, they will present offerings to Yahveh in righteousness.
Malachi 3:4 And the offerings of Judah and Jerusalem will please Yahveh as in days of old and years gone by.
Malachi 3:5 “I will come to you in judgment, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the hired worker, the widow, and the fatherless; and against those who deny justice to the resident alien. They do not fear me,” says Yahveh of Armies.
Malachi 3:6 “Because I, Yahveh, have not changed, you descendants of Jacob have not been destroyed.
Malachi 3:7 “Since the days of your fathers, you have turned from my statutes; you have not kept them. Return to me, and I will return to you,” says Yahveh of Armies. Yet you ask, “How can we return?”
Malachi 3:8 “Will a man rob God? Yet you are robbing me!” “How do we rob you?” you ask. “By not making the payments of the tenth and the contributions.
Malachi 3:9 You are suffering under a curse, yet you– the whole nation– are still robbing me.
Malachi 3:10 Bring the full tenth into the storehouse so there may be food in my house. Test me in this way,” says Yahveh of Armies. “See if I will not open the floodgates of the sky and pour out a blessing for you without measure.
Malachi 3:11 I will rebuke the devourer for you so that it will not ruin the produce of your ground and your vine in your field will not fail to produce fruit” says Yahveh of Armies.
Malachi 3:12 “Then all the nations will consider you fortunate, for you will be a delightful land,” Says Yahveh of Armies.

robbing God

The arbitration continues between the LORD and his people, with Malachi as the go-between. It is now the LORD’s turn to voice his complaints and hear the people’s response. But before the Lord voices a complaint, he expresses his desire to see reconciliation. To that end, he plans to send his messenger, who will refine and purify – particularly the priesthood and the temple. The New Testament identifies this messenger as John the Baptist (Matt. 11:10-11).

The LORD’s complaint he voices in this formal dispute is that the people have turned aside from his statutes and have not kept them, thus nullifying the covenant. He pleads with them to return to the covenant, and to him. The people ask how they should return. God says that they have been robbing him. They ask “how have we robbed you?” The LORD’s reply: “in your tithes and contributions.” The LORD does not need the offerings, but the people need to give them because giving declares the relationship. Refusal to give declares that the relationship is unimportant or severed.

LORD, make us cheerful givers, because we have a relationship with you, and because the world is watching to see if we put our money where our mouth is.

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faithless to one another

Posted on May 28, 2025 by Jefferson Vann

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faithless to one another

Malachi 2:10-17

Malachi 2:10 Don’t all of us have one Father? Didn’t one God create us? Why, then, do we act treacherously against one another, profaning the covenant of our fathers?
Malachi 2:11 Judah has acted treacherously, and a detestable act has been done in Israel and Jerusalem. For Judah has profaned Yahveh’s sanctuary, which he cares for, and has married the daughter of a foreign god.
Malachi 2:12 May Yahveh cut off from the tents of Jacob the man who does this, whoever he may be, even if he presents an offering to Yahveh of Armies.
Malachi 2:13 This is another thing you do. You are covering Yahveh’s altar with tears, weeping, and groaning because he no longer respects your offerings or receives them gladly from your hands.
Malachi 2:14 And you ask, “Why?” Because even though Yahveh has been a witness between you and the wife of your youth, you have acted treacherously against her. She was your marriage partner and your wife by covenant.
Malachi 2:15 Didn’t God make you one and give you an equal portion of breath? What is the one seeking? Godly offspring. So watch your breath carefully so that no one acts treacherously against the wife of his youth.
Malachi 2:16 “If he hates and divorces his wife,” says Yahveh, God of Israel, “he covers his garment with injustice,” says Yahveh of Armies. Therefore, watch your breath carefully, and do not act treacherously.
Malachi 2:17 You have wearied Yahveh with your words. Yet you ask, “How have we wearied him?” When you say, “Everyone who does what is evil is good in Yahveh’s sight, and he is delighted with them, or else where is the God of justice?”

faithless to one another

Malachi serves as a kind of go-between in an ongoing conflict between the people and the LORD. He has already brought the LORD’s response to two complaints the people had, and in today’s text he reveals another. The people are asking “Where is the God of justice?” Malachi’s answer is that the God of justice is against his own people, not only because they have forsaken him for other gods, but also because they have been faithless to one another. They have broken their marriage covenants, and divorced the wives of their youth. The LORD intended for those marriages to demonstrate mutual love and faithfulness to him, as part of the divine covenant. Instead, the peoples’ faithlessness has covered their garments with violence, producing cruel, broken homes, further shaming the LORD in the eyes of the nations.

LORD, forgive us for our faithlessness toward one another. Restore our homes and our relationship with you, for your name’s sake.

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no difference?

Posted on May 27, 2025 by Jefferson Vann

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no difference?

Malachi 1:1-2:9

Malachi 1:1 A burden: The word of Yahveh to Israel through Malachi.
Malachi 1:2 “I have cared for you,” says Yahveh. Yet you ask, “How have you cared for us?” “Wasn’t Esau Jacob’s brother?” This is Yahveh’s declaration. “Even so, I loved Jacob,
Malachi 1:3 but I hated Esau. I turned his mountains into a sinister desolation and gave his inheritance to the open country jackals.”
Malachi 1:4 Though Edom says: “We have been devastated, but we will rebuild the ruins,” Yahveh of Armies says this: “They may build, but I will demolish. They will be called a wicked country, and the people Yahveh has cursed forever.
Malachi 1:5 Your eyes will see this, and you will say, ‘Yahveh is great, even beyond the borders of Israel.’
Malachi 1:6 “A son honors his father, and a servant his master. But if I am a father, where is my honor? And if I am a master, where is your respect for me? says Yahveh of Armies to you priests, who despise my name.” Yet you ask: “How have we despised your name?”
Malachi 1:7 “By presenting defiled food on my altar.” “How have we defiled you?” you ask. When you say: “Yahveh’s table is despised.”
Malachi 1:8 “When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor?” asks Yahveh of Armies.
Malachi 1:9 “And now plead for God’s favor. Will he be gracious to us? Since this has come from your hands, will he show any of you favor?” asks Yahveh of Armies.
Malachi 1:10 “I wish one of you would shut the temple doors so that you would no longer kindle a purposeless fire on my altar! I am not pleased with you,” says Yahveh of Armies, “and I will accept no offering from your hands.
Malachi 1:11 “My name will be great among the nations, from the rising of the sun to its setting. Incense and pure offerings will be presented in my name everywhere because my name will be great among the nations,” says Yahveh of Armies.
Malachi 1:12 “But you are profaning it when you say: ‘Yahveh’s table is defiled, and its product, its food, is contemptible.’
Malachi 1:13 You also say: ‘Look, what a nuisance! ‘ And you scorn it,” says Yahveh of Armies. “You bring stolen, lame, or sick animals. You bring this as an offering! Am I to accept that from your hands?” asks Yahveh.
Malachi 1:14 “The deceiver is cursed who has an acceptable male in his flock and makes a vow but sacrifices a defective animal to Yahveh. For I am a great King,” says Yahveh of Armies, “and my name will be feared among the nations.
Malachi 2:1 “Therefore, this decree is for you priests:
Malachi 2:2 If you don’t listen and don’t take it to heart to honor my name,” says Yahveh of Armies, “I will send a curse among you, and I will curse your blessings. I have already begun to curse them because you are not taking it to heart.
Malachi 2:3 “Notice, I am going to rebuke your descendants, and I will spread animal waste over your faces, the waste from your festival sacrifices, and you will be taken away with it.
Malachi 2:4 Then you will know that I sent you this decree, so that my covenant with Levi may continue,” says Yahveh of Armies.
Malachi 2:5 “My covenant with him was one of life and peace, and I gave these to him; it called for reverence, and he revered me and stood in awe of my name.
Malachi 2:6 True instruction was in his mouth, and nothing wrong was found on his lips. He walked with me in peace and integrity and turned many from iniquity.
Malachi 2:7 For the lips of a priest should guard knowledge, and people should desire instruction from his mouth because he is the messenger of Yahveh of Armies.
Malachi 2:8 “You, on the other hand, have turned from the road. You have caused many to stumble by your instruction. You have violated the covenant of Levi,” says Yahveh of Armies.
Malachi 2:9 “So I in turn have made you despised and humiliated before all the people because you are not keeping my roads but are showing partiality in your instruction.”

no difference?

The LORD speaks through his prophet to address two complaints the people had in his day. First, the Israelites complained “we are no different than anyone else.” To which the LORD said. “You are right, you are no different than anyone else, except that I have chosen you, and loved you. Remember Esau. Remember that I chose Jacob, and have invested in him.” There is a difference.

Secondly, the people complained “our worship is no different than anyone else’s.” The LORD responded, “It has become a drudgery because my priests do not take it seriously any more. I will punish them for that.” Worship is supposed to bring people into the presence of God. If it becomes just a form of entertainment, it cheapens the experience. God cannot allow that to continue. When it comes to true worship, there must be a difference.

LORD, make us holy, unique, different, so the world might see the difference, and come to you.

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another Joseph

Posted on May 26, 2025 by Jefferson Vann

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another Joseph

Esther 9:1-10:3

Esther 9:1 The king’s command and law went into effect on the thirteenth day of the twelfth month, Adar. On the day when the Jews’ enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them.
Esther 9:2 In each of King Ahasuerus’s provinces, the Jews assembled in their cities to attack those who intended to harm them. No one could withstand them; fear of them fell on every nationality.
Esther 9:3 All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they feared Mordecai.
Esther 9:4 For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.
Esther 9:5 The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them.
Esther 9:6 In the fortress of Susa, the Jews killed and destroyed five hundred men,
Esther 9:7, including Parshandatha, Dalphon, Aspatha,
Esther 9:8 Poratha, Adalia, Aridatha,
Esther 9:9 Parmashta, Arisai, Aridai, and Vaizatha.
Esther 9:10 They killed these ten sons of Haman, son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.
Esther 9:11 On that day, the number of people killed in the fortress of Susa was reported to the king.
Esther 9:12 The king said to Queen Esther, “In the fortress of Susa, the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.”
Esther 9:13 Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today’s law, and may the bodies of Haman’s ten sons be hung on the gallows.”
Esther 9:14 The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman’s ten sons.
Esther 9:15 The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder.
Esther 9:16 The rest of the Jews in the royal provinces assembled defended themselves and gained relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder.
Esther 9:17 They fought on the thirteenth day of the month of Adar and rested on the fourteenth, which became a day of feasting and rejoicing.
Esther 9:18 But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.
Esther 9:19 This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.
Esther 9:20 Mordecai recorded these events and sent letters to all the Jews in King Ahasuerus’s provinces near and far.
Esther 9:21 He ordered them to celebrate the fourteenth and fifteenth days of the month of Adar every year.
Esther 9:22 because during those days, the Jews gained relief from their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and sending gifts to one another and people experiencing poverty.
Esther 9:23 So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do.
Esther 9:24 For Haman, son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the Pur- the lot- to crush and kill them.
Esther 9:25 But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews returns on his head and that he should be hanged with his sons on the gallows.
Esther 9:26 For this reason these days are called Purim, from the word Pur. Because of all the instructions in this letter, as well as what they had witnessed and what had happened to them,
Esther 9:27 The Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days every year according to the written instructions and according to the time appointed.
Esther 9:28 These days are remembered and celebrated by every generation, family, province, and city so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.
Esther 9:29 Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote this second letter with full authority to confirm the letter about Purim.
Esther 9:30 He sent letters with assurances of peace and security to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus,
Esther 9:31 confirms these days of Purim at their proper time, just as Mordecai the Jew and Esther the Queen had established them and committed themselves and their descendants to the practices of fasting and lamentation.
Esther 9:32 So Esther’s command confirmed these customs of Purim, which were then written into the record.
Esther 10:1 King Ahasuerus imposed a tax throughout the land, even to the farthest shores.
Esther 10:2 All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank with which the king had honored him, have they not been written in the Book of the Historical Events of the Kings of Media and Persia?
Esther 10:3 Mordecai the Jew was second only to King Ahasuerus. He was famous among the Jews and highly esteemed by many of his relatives. He continued to pursue prosperity for his people and to speak for the well-being of all his descendants.

another Joseph

There are some clear parallels between the life of Mordecai and his ancestor Joseph. Like Joseph, Mordecai begins as a mere servant in a foreign land. Joseph received special revelation through dreams; Mordecai overheard a secret. Both men engage in an act of rescue, which leads to the preservation of their people, and to their being appointed as second in command to the foreign king (10:3). Both men saw the danger before them, and dared to be part of the solution, no matter what it might cost.

LORD, make us rescuers.

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saved to share

Posted on May 25, 2025 by Jefferson Vann

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Photo by Pixabay on Pexels.com

saved to share

Esther 8:1-17

Esther 8:1 That same day, King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king’s presence because Esther had revealed her relationship to Mordecai.
Esther 8:2 The king removed the signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman’s estate.
Esther 8:3 Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke Haman the Agagite’s evil and the plot he had devised against the Jews.
Esther 8:4 The king extended the gold scepter toward Esther, so she got up and stood before the king.
Esther 8:5 She said, “If it pleases the king and I have found favor before him, if the matter seems right to the king and I am pleasing in his eyes, let a royal edict be written. Let it revoke the documents the scheming Haman, son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces.
Esther 8:6 How could I bear to see the disaster coming on my people? How could I bear to see the destruction of my relatives?”
Esther 8:7 King Ahasuerus said to Esther, the queen, and Mordecai the Jew, “Look, I have given Haman’s estate to Esther, and he was hanged on the gallows because he attacked the Jews.
Esther 8:8 Write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”
Esther 8:9 On the twenty-third day of the third month—that is, the month Sivan—the royal scribes were summoned. Everything was written exactly as Mordecai commanded for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and for the Jews in their own script and language.
Esther 8:10 Mordecai wrote in King Ahasuerus’s name and sealed the mandates with the royal signet ring. He sent the documents by mounted couriers, who rode fast horses bred in the royal stables.
Esther 8:11 The king’s edict gave the Jews in each city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.
Esther 8:12 This would occur on a single day, on the thirteenth day of the twelfth month, Adar, throughout all the provinces of King Ahasuerus.
Esther 8:13 A copy of the text, issued as law throughout every province, was distributed to all the people so the Jews could be ready to avenge themselves against their enemies on that day.
Esther 8:14 The couriers hurriedly rode out on their royal horses at the king’s urgent command. The law was also issued in the fortress of Susa.
Esther 8:15 Mordecai went from the king’s presence clothed in royal purple and white with a great gold crown and a purple robe of fine linen. The city of Susa shouted and rejoiced,
Esther 8:16 and the Jews celebrated with gladness, joy, and honor.
Esther 8:17 In every province and every city, wherever the king’s command and his law reached, joy and rejoicing occurred among the Jews. There was a celebration and a holiday. And many of the ethnic groups of the land professed themselves to be Jews because fear of the Jews had overcome them.

saved to share

Mordecai had been rescued from the gallows so that he could make the decree that would allow his people to defend themselves from sure destruction. Just as Esther had been providentially placed so that she could make a significant choice, so now Mordecai is saved to share salvation. Every believer stands in the same situation. We have been rescued from the kingdom of darkness and promised eternal life. Now all the angels in heaven watch to see what we will do with our new status. God loved us, sending his Son to die for us. Do we love the lost enough to share this blessing?

LORD, give us your heart to rescue our kindred from sure destruction.

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Hang him on that

Posted on May 24, 2025 by Jefferson Vann

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Hang him on that

Esther 7:1-10

Esther 7:1 The king and Haman came to feast with Esther, the queen.
Esther 7:2 On the second day, while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek will be done even to half the kingdom.”
Esther 7:3 Queen Esther answered, “If I have found favor in your eyes, Your Majesty, and if the king is pleased, spare my life; this is my request. And spare my people; this is my desire.
Esther 7:4 For my people and I have been sold to destruction, death, and extermination. If we had merely been sold as male and female slaves, I would have kept silent. Indeed, the trouble wouldn’t be worth burdening the king.”
Esther 7:5 King Ahasuerus spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme?”
Esther 7:6: Esther answered, “The adversary and enemy are this evil Haman.” Haman stood terrified before the king and queen.
Esther 7:7 The king arose angrily and went from where they were drinking wine to the palace garden. Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him.
Esther 7:8 Just as the king returned from the palace garden to the banquet hall, Haman fell on the couch where Esther was reclining. The king exclaimed, “Would he violate the queen while I am in the house?” As soon as the statement left the king’s mouth, they covered Haman’s face.
Esther 7:9 Harbona, one of the king’s eunuchs, said: “There is a gallows seventy-five feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.” The king said, “Hang him on it.”
Esther 7:10 They hung Haman on the gallows he had prepared for Mordecai. Then, the king’s anger subsided.

Hang him on that

The story of Esther’s intervention to save her people is not a story of revenge. It is a reminder to all those who would seek to do a great injustice that God has a way of turning treachery around. Haman still awaits judgment. He will stand before Jesus Christ who will judge him for all of his evil works, including his plot to commit genocide. But those like Haman who would seek their own success at the cost of others should know that sometimes God allows a sneak peek of that judgment. He allows consequences to come to those who do evil. The gallows Haman had prepared for Mordecai is a symbol of those consequences.

LORD, when we are tempted to get our own way at the expense of others, remind us of Haman’s gallows.

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well made plans

Posted on May 23, 2025 by Jefferson Vann

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well made plans

Esther 6:1-14

Esther 6:1 That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.
Esther 6:2 They found the written report on how Mordecai had informed Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance when they planned to assassinate King Ahasuerus.
Esther 6:3 The king inquired, “What honor and special recognition have been given to Mordecai for this act?” The king’s attendants replied, “Nothing has been done for him.”
Esther 6:4 The king asked, “Who is in the court?” Now, Haman was entering the palace’s outer court to ask the king to hang Mordecai on the gallows he had prepared for him.
Esther 6:5 The king’s attendants answered, “Haman is standing in the court.” “Have him enter,” the king ordered.
Esther 6:6 Haman entered, and the king asked, “What should be done for the man the king wants to honor?” Haman thought, “Who would the king want to honor more than me?”
Esther 6:7 Haman told the king, “For the man the king wants to honor:
Esther 6:8 Have them bring a royal garment that the king himself has worn and a horse the king himself has ridden, with a royal crown on its head.
Esther 6:9 Put the garment and the horse under the charge of one of the king’s most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and proclaim before him, ‘This is what is done for the man the king wants to honor.'”
Esther 6:10 The king told Haman, “Hurry, and do as you propose. Take a garment and a horse for Mordecai the Jew, who sits at the King’s Gate. Do not leave out anything you have suggested.”
Esther 6:11 So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him, “This is what is done for the man the king wants to honor.”
Esther 6:12 Then Mordecai returned to the King’s Gate, but Haman hurried off for home, mournful and with his head covered.
Esther 6:13 Haman told his wife Zeresh and all his friends everything that had happened. His advisers and wife Zeresh said, “Since Mordecai is Jewish, and you have begun to fall before him, you won’t overcome him because your downfall is certain.”
Esther 6:14 While speaking with him, the king’s eunuchs arrived and rushed Haman to the banquet Esther had prepared.

well made plans

Reading stories like this reminds us of two things about God. He is sovereign over the affairs of men, and he sometimes shows that sovereignty by orchestrating events which turn the plans of men upside down. Those moments of irony where God upsets the schemes of people like Haman encourage us. Even if things seem to be going according to someone else’s plan, we can still pray, and God can turn things around.

LORD, thank you for spoiling the enemy’s well-made plans.

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the blindness of envy

Posted on May 22, 2025 by Jefferson Vann

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the blindness of envy

Esther 5:1-14

Esther 5:1 On the third day, Esther dressed in her royal clothing and stood in the palace’s inner courtyard facing it. The king was sitting on his royal throne in the royal courtroom, facing its entrance.
Esther 5:2 As soon as the king saw Queen Esther standing in the courtyard, she gained favor in his eyes. The king extended the gold scepter in his hand toward Esther, and she approached and touched the scepter’s tip.
Esther 5:3 “What is it, Queen Esther?” the king asked her. “Whatever you want, even to half the kingdom, will be given to you.”
Esther 5:4 “If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”
Esther 5:5 The king said, “Hurry, and get Haman so we can do as Esther has requested.” So the king and Haman went to the banquet Esther had prepared.
Esther 5:6 While drinking the wine, the king asked Esther, “Whatever you ask will be given to you. Whatever you want, even to half the kingdom, will be done.”
Esther 5:7 Esther answered, “This is my petition and my request:
Esther 5:8 If I have found favor in the eyes of the king, and if it pleases the king to grant my petition and perform my request, may the king and Haman come to the banquet I will prepare for them. Tomorrow, I will do what the king has asked.”
Esther 5:9 That day, Haman left full of joy and in good spirits. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.
Esther 5:10 Yet Haman controlled himself and went home. He sent his friends and wife, Zeresh, to join him.
Esther 5:11 Then Haman described his glorious wealth and many sons for them. He told them how the king had honored him and promoted him in rank over the other officials and the royal staff.
Esther 5:12 “What’s more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am asked again tomorrow to join her with the king.
Esther 5:13 Still, none of this satisfies me since I see Mordecai the Jew sitting at the King’s Gate all the time.”
Esther 5:14 His wife Zeresh and all his friends told him, “Have them build a gallows seventy-five feet tall. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.

the blindness of envy

Haman had many accolades. He admitted that himself. But he could see nothing but his envy of Mordecai. When his wife and friends suggested that he have gallows made upon which to kill Mordecai, he could not see the possibility that the plan would backfire, leading to his own death. Such is the blindness caused by envy. God’s people should be content, not only with what they have, but also with what others have. Many a person and ministry has been destroyed by envy of others.

LORD, strengthen our hearts so that we stand before you, unhindered by other people’s possessions and positions.

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for this time

Posted on May 21, 2025 by Jefferson Vann

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Photo by Pixabay on Pexels.com

for this time

Esther 4:1-17

Esther 4:1 When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly.
Esther 4:2 He went only as far as the King’s Gate, as the law prohibited anyone wearing sackcloth from entering it.
Esther 4:3 There was great mourning among the Jewish people in every province where the king’s command and edict came. They fasted, wept, and lamented; many lay in sackcloth and ashes.
Esther 4:4 Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them.
Esther 4:5 Esther summoned Hathach, one of the king’s eunuchs, who attended to her and dispatched him to Mordecai to learn what he was doing and why.
Esther 4:6 So Hathach went to Mordecai in the city square before the King’s Gate.
Esther 4:7 Mordecai told him everything that had happened, as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.
Esther 4:8 Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him for her people.
Esther 4:9 Hathach came and repeated Mordecai’s response to Esther.
Esther 4:10 Esther spoke to Hathach and commanded him to tell Mordecai,
Esther 4:11 “All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty—unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for thirty days.”
Esther 4:12 Esther’s response was reported to Mordecai.
Esther 4:13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace.
Esther 4:14 If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for this time.”
Esther 4:15 Esther sent this reply to Mordecai:
Esther 4:16: “Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”
Esther 4:17 So Mordecai went and did everything Esther had commanded him.

for this time

An enemy has convinced the king to make a decree that could result in the extermination of her people. Queen Esther is in turmoil. Interceding for her people could cost her life, because the law prohibits approaching the king unless bidden by him. She has only once chance — if the king holds out his scepter, allowing her approach. Her uncle asks, “Who knows, perhaps you have come to your royal position for this time?” Mordecai’s question suggests that there is a sovereign God moving the pieces around the board just so that she can make a strategic decision that honors him. It is not every day that we are called on to make such decisions. But we must be ready on any day.

LORD, may we live our lives honoring you, so that when the time comes for us to make a difference — we are ready.

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the first Kristallnacht

Posted on May 20, 2025 by Jefferson Vann

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Photo by omar william david williams on Pexels.com

the first Kristallnacht

Esther 3:1-15

Esther 3:1 After all this, King Ahasuerus honored Haman, son of Hammedatha the Agagite. He promoted him in rank and gave him a higher position than all the other officials.
Esther 3:2 The entire royal staff at the King’s Gate bowed down and paid homage to Haman because the king had commanded this. But Mordecai would not bow down or pay homage.
Esther 3:3 The members of the royal staff at the King’s Gate asked Mordecai, “Why are you disobeying the king’s command?”
Esther 3:4 When they had warned him day after day, and he still would not listen to them, they told Haman to see if Mordecai’s actions would be tolerated since he had told them he was a Jew.
Esther 3:5 When Haman saw that Mordecai was not bowing down or paying him homage, he was rage-filled.
Esther 3:6 When he learned of Mordecai’s ethnic identity, it seemed disgusting to Haman to do away with Mordecai alone. He planned to destroy all of Mordecai’s people, the Jews, throughout Ahasuerus’s kingdom.
Esther 3:7 In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, the Pur– that is, the lot– was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.
Esther 3:8 Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws differ from everyone else’s, and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.
Esther 3:9 If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the officials for deposit in the royal treasury.”
Esther 3:10 The king removed his signet ring from his finger and gave it to Haman, son of Hammedatha the Agagite, the enemy of the Jewish people.
Esther 3:11 Then the king told Haman, “The money and people are given to you to do with as you see fit.”
Esther 3:12 The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each province, and the officials of each ethnic group and written for each province in its script and to each ethnic group in its language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.
Esther 3:13 Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people– young and old, women and children– and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
Esther 3:14 A copy of the text, issued as law throughout every province, was distributed to everyone so they might get ready for that day.
Esther 3:15 The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink while the city of Susa was confused.

the first Kristallnacht

Haman was busy planning the first Kristallnacht, and there seemed to be no stopping him. His jealousy and hatred of Mordecai had warped his conscience, and he thought it only rational to get even with his enemy, Mordecai, by committing genocide against all the Jews. He saw his prominence, and access to the king as justification for what he wanted: might makes right.

The LORD was watching. He is not blind to the evil in men’s hearts.

LORD, thank you that “though the wrong seems oft’ so strong” you are the ruler yet.

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