a permanent throne

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a permanent throne

Psalm 45:6-7 (JDV)

Psalm 45:6 Your throne, God, is permanent and always; the scepter of your kingdom is a scepter of justice.
Psalm 45:7 You love righteousness and hate wickedness; therefore God, your God, has anointed you more with the oil of joy than he has your companions.

a permanent throne

God has no companions, no competitors. So, who is this God who gains the throne and is anointed by God with the oil of joy? It can only be his Christ, who is the true God and eternal life.

Lord, we bless your name this day, and thank you for the justice you are bringing to this universe by your permanent reign.

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good leaders

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good leaders

Psalm 45:2-5 (JDV)

Psalm 45:2 You are more handsome than other sons of Adam; charm flows from your lips. That is why God has empowered you forever.

Psalm 45:3 Mighty warrior, strap your sword at your side. In your height and splendor –

Psalm 45:4 in your splendor ride triumphantly in the cause of truth, humility, and justice. May your right hand show your awe-inspiring acts.

Psalm 45:5 Your sharpened arrows pierce the hearts of the king’s enemies; the peoples fall under you.

good leaders

I’m looking at the leadership traits that are portrayed in this psalm about the king.

  • appearance – Good leaders are careful not to appear sloppy or shaggy.
  • words – Good leaders know what to say, and what not to say.
  • tools – Good leaders have skill with the instruments they need to get the job done.
  • bearing – Good leaders ride confidently into their calling.
  • passion – Good leaders care about things that matter, like truth, humility and justice.
  • conflict – Good leaders do not avoid conflict, but see it as a way to demonstrate that their calling is from God.

Lord, instill in us the qualities and attributes that make good leaders.

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bragging about the king

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bragging about the king

Psalm 45:1 (JDV)

Psalm 45:11 My heart keeps moving to a good word as I recite my verses to a king; my tongue is the pen of a skillful scribe.

bragging about the king

It is not too hard to see how so many see this psalm as addressed to Christ. But I want to address this psalm from the standpoint of its original context. The sons of Korah are singing a song about their king, as part of their worship. As the anointed leader of their people, the king represented the special relationship with God and the model for his people in both the Davidic and Mosaic covenants. He was the example for both leaders and disciples.

When the Israelites had good things to say about their king, things just seemed better in the world.

I have two words of application for us today as we think about this psalm:

  • First, when was the last time you said something good about your leaders — in your job, in your school, in your government, in your church?
  • Secondly, — those of you who lead – when was the last time you gave someone a reason to say something good about you?

Lord, may we lead with such integrity that people are forced to brag about us.
[1] Superscription: For the choir director: according to “The Lilies.” A Maskil of the sons of Korah. A love song.

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we get frantic, he is faithful

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we get frantic, he is faithful

Psalm 44:23-26 (JDV)

Psalm 44:23 Wake yourself up, Lord! Why are you sleeping? Get up! Don’t reject us forever!

Psalm 44:24 Why are you hiding and forgetting our misery and oppression?

Psalm 44:25 You see, we have sunk down to the dust; our bodies cling to the ground.

Psalm 44:26 Get up! Help us! Redeem us because of your covenant faithfulness.

we get frantic, he is faithful

There was an incident in the life of Jesus and his disciples that parallels this psalm. Jesus had gone to sleep in a boat, and a storm came up. His disciples became frantic, and screamed for Jesus to wake up, get up and help them.

The sons of Korah sounded pretty frantic here too. They were deep in the middle of a national tragedy, and the Lord seemed to them to be asleep in the boat. They were experiencing misery and oppression, and were down for the count. But that was not the basis of their prayer. They called on God to redeem them not because of their plight, but because of his “covenant faithfulness.”

Lord, we know you are not sleeping, nor are you hiding. Rescue us today because you are faithful to your covenant.

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scapesheep

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scapesheep

Psalm 44:20-22 (JDV)

Psalm 44:20 If we had forgotten the name of our God and spread out our hands to a foreign god,

Psalm 44:21 wouldn’t God have spied this out, since he knows the hidden thoughts of the heart?

Psalm 44:22 Because of you we are being put to death all day long; we are counted like sheep to be slaughtered.

scapesheep

The most unfair thing I can think of is to be put to death for someone else’s crimes. That’s how the psalmist feels here. He feels like his whole nation has become the scapegoat for someone else’s sins.

He says they are counted like sheep to be slaughtered.

Generally, sheep don’t do anything wrong to deserve slaughtering. The only thing they are guilty of is being sheep. Their owners feel sad on harvest day, but they don’t stop gathering the sheep to take to the processing plant. That’s what the sheep are for.

When I was on a burning ship a few years ago – a potential unintended victim of a terrorist bombing – I knew I didn’t deserve to be killed. But there was no way I was going to turn my back on God. He was my only hope of rescue. And he did rescue me.

The sons of Korah were deeply committed to God, but they were going through a time of terrible tragedy. If you feel like you are being unfairly punished, you are in good company.

Lord, you are our only hope of rescue.

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when God is being unfair

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when God is being unfair

Psalm 44:17-19 (JDV)

Psalm 44:17 All this has happened to us, but we have not forgotten you or betrayed your covenant.

Psalm 44:18 Our hearts have not turned back; our tracks have not strayed from your path.

Psalm 44:19 But you have crushed us in a haunt of jackals and have covered us with deepest darkness.

when God is being unfair

If what the psalmist says here were literally true, then God would be truly unfair, visiting judgment on the innocent. But this is poetry. The psalmist is describing how he feels.

All of us go through times when we feel like God is being unfair to us. He doesn’t want us to bail on him and blame him for our problems. But he doesn’t mind it if we tell him how we are feeling. He’s a big God, and he can take it.

Lord, we choose to trust you, even though there are times when we do not feel like trusting you.

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gun control 3

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gun control 3

Psalm 44:9-16 (JDV)

Psalm 44:9 You have even rejected and disgraced us; you do not march out with our armies.

Psalm 44:10 You make us retreat from the adversary, and those who hate us have taken plunder for themselves.

Psalm 44:11 You hand us over to be eaten like sheep and scatter us among the nations.

Psalm 44:12 You sell your people for nothing; you make no profit from selling them.

Psalm 44:13 You make us an object of reproach to our neighbors, a source of mockery and ridicule to those around us.

Psalm 44:14 You make us a joke among the nations, a laughingstock among the peoples.

Psalm 44:15 My disgrace is before me all day long, and shame has covered my face,

Psalm 44:16 because of the taunts of the scorner and reviler, because of the hostile one and the one taking his vengeance.

gun control 3

I have been looking at this psalm and thinking about the current debate over government control of gun use. There are lots of opinions floating around on the issue, and lots of evidence on either side. But what I am looking for is a biblical perspective.

In the previous sections, all the sons of Korah talked about was the past victories God had brought them through. The focus was on the fact that although their fathers had used swords and bows, they recognized that God was the source of their victory.

This section of psalm 44 takes a different turn than the first two. The focus is not on past victories but current shame and disgrace. God gets the credit for that too. They say the Lord has handed them over to violence and oppression, and made them a laughingstock to the other nations.

The issue of national pride comes into the discussion over gun control. Many feel that the right to bear arms is one of the fundamental principles that has made America a great nation. Many others are ashamed of what they see as idolatry – trust in weapons no matter how dangerous. They want to see America as great, but feel ashamed that such a great nation cannot even discipline itself to protect its citizens from gun violence.

Both sides of the gun control debate feel the shame, and the Christians who hold those views wonder why God has abandoned them to this plight.

Lord, help us to trust you and make wise choices, in spite of the shame we feel.

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gun control 2

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gun control 2

Psalm 44:4-8 (JDV)

Psalm 44:4 You are my King, my God, who appoints victories for Jacob.

Psalm 44:5 Through you we drive back our adversaries; through your name we trample our enemies.

Psalm 44:6 You see, I do not trust in my bow, and my sword does not bring me victory.

Psalm 44:7 But you give us victory over our adversaries and cause those who hate us to be disgraced.

Psalm 44:8 We boast in God all day long; we will praise your name permanently. Selah

gun control 2

I have been thinking about the debate over gun possession, and trying to get a true biblical perspective on it. I know that weapon possession and use has been the norm throughout history. I am trying to see what this psalm can tell me. The sons of Korah learn from their ancestors that they could use their swords and bows, but they should not trust in them to bring victory, because it was through God’s name that they would be able to trample their enemies.

The gun control debate involves two sides. One side insists that our guns are God-given, and we should trust them. The other side insists that our government has a right to limit gun use, and we should trust it to do so.

Both sides put forth good evidence. The pro-gun side has exceptional proof that government is not good at managing other people’s property. The anti-gun side has convincing proof that people need help controlling the violence and terror that gun availability has escalated.

But what is missing in the debate is the God perspective. The reason guns are a problem now is that we have left him and his will totally out of the picture. As long as we refuse to focus on our covenant with God through Christ, we will always be debating issues like this.

Lord, please give us the wisdom to walk in your ways.

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gun control 1

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gun control 1

Psalm 44:1-3 (JDV)

Psalm 44:1[1] God, we have heard with our ears – our fathers have told us – the work you accomplished in their days, in days long ago:

Psalm 44:2 In order to plant them, you displaced the nations by your hand; in order to settle them, you brought disaster on the peoples.

Psalm 44:3 You see, they did not take the land by their sword – their arm did not bring them victory – but by your right hand, your arm, and the light of your face, because you were favorable toward them.

gun control 1

The sons of Korah tell us about what was passed on to them by their fathers. The ancestral insight was that it was not the skill and advanced weaponry that conquered the land that they gave their children. It was God who did it. It was not their strength that changed things, it was God’s hand. It was not what they desired, it was the light of God’s face that made it happen.

There is a political debate going on in the world today about the right to possess weapons. Some Christians feel they are forced to take sides in that debate, so some defend weapons as if they are a God-given right, others fight against weapon ownership because they see it as ridiculous to insist on owning a toy that can take down a platoon of soldiers.

Both sides are right and both are wrong. The sons of Korah were the result of a legacy of weapon use. They got the land of Canaan because their ancestors used swords and clubs. But they also recognized that what they possessed was the work of God.

I’m struggling with this whole issue of gun control because I see it as yet another example of the disintegration of my own country. I cannot help but think that there is a third element we Christians are not bringing to the discussion.

At this stage in my exploration of the subject, I cannot come up with a clear answer, but I do have a question – suggested by Psalm 44: What is God doing among us?

Lord, please give us the wisdom to walk in your ways.

_________________

[1] Superscript: For the choir director. A Maskil of the sons of Korah.

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I will still praise him

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I will still praise him

Psalm 43:4-5 (JDV)

Psalm 43:4 Then I will come to the altar of God, to God, my greatest joy. I will praise you with the lyre, God, my God.

Psalm 43:5 Why, my throat, are you melting away? Why are you in such uproar? Put your hope in God, because I will still praise him, my face’s Savior and my God.

I will still praise him

The psalmist is struggling with things that have happened that he cannot explain. His only answer is going to come from the God whom he has come to know – his God. If he is going to get any joy from this experience it is going to come from his God, his greatest joy. If he has any hope left it is centered on God – his hope, his face’s Savior.

He chooses to praise God even in the midst of his trouble time. He has tuned up his lyre and is ready to sing a praise song – not because he has found his answer yet. No, he praises God now, because he will praise him still. At some point in the future – even if it is after the resurrection, the psalmist will have his victory, because his God can be trusted.

Lord, we come to you today, seeking your answer, and declaring that we will still praise you, even if that answer does not come today.

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