the master’s purpose

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the master’s purpose

Colossians 4:2-6 (JDV)

Colossians 4:2 Persist in prayer; stay alert in it with thanksgiving.

Colossians 4:3 At the same time, pray also for us that God may open a door to us for the word, to speak the mystery of Christ, for which I am in chains,

Colossians 4:4 so that I may disclose it as I need to.

Colossians 4:5 Act wisely toward outsiders, making the most of the season. [1]

Colossians 4:6 Let your word always be in favor, seasoned with salt, so that you may know how you should answer each person.

the master’s purpose

Paul is still working out the implications of that single, sweeping command: “Do everything in the name of the Lord Jesus.” It is as if he knows that such a broad instruction needs practical handles, so he immediately shows the Colossians what it looks like in real time, in real relationships, in real conversations.

He begins with prayer—not as a pious add‑on, but as the atmosphere in which a Christ‑centered life becomes possible. To “devote yourselves to prayer” is to keep your inner world turned toward the Master in the sky, alert to his presence, awake to his purposes, grateful for his gifts. Paul wants them to see that every moment is charged with divine intention. The Lord is not distant; he is actively shaping their days. Prayer keeps them aligned with that reality.

Then Paul turns their attention outward. Their interactions with “outsiders” are not random encounters but gospel opportunities. He urges them to walk wisely, to make the most of every moment, because time is not guaranteed and influence is not unlimited. This season—this job, this neighborhood, this friendship, this passing conversation—may be the only window someone has to see Christ through them. Paul wants them to feel the weight of that without fear, simply with purpose.

Finally, he focuses on their speech. Words are small things with enormous consequences. A careless word can close a heart; a gracious word can open one. Paul calls them to speak with grace, seasoned with salt—words that preserve, heal, and awaken thirst for God. He wants them to be the kind of people whose speech naturally leads others toward Christ rather than away from him. That requires intentionality, discernment, and a heart tuned to the Spirit.

Taken together, Paul is showing them how to live a life that is quietly but unmistakably Christ‑shaped: prayerful within, purposeful toward others, and careful with every word. This is what it means to “do everything in the name of the Lord Jesus.” It is not dramatic. It is daily. It is steady. And it is powerful.

Lord, fill our minds with your purpose, so that our actions and words lead others to you.

_______________________

[1] καιρός = season.

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a master in the sky

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a master in the sky

Colossians 3:18-4:1 (JDV)

Colossians 3:18 Wives, submit yourselves to your husbands, as is suitable in the Lord.

Colossians 3:19 Husbands, care about your wives and don’t be bitter toward them.

Colossians 3:20 Children, obey your parents in everything, for this pleases the Lord.

Colossians 3:21 Fathers, do not exasperate your children, so that they won’t become discouraged.

Colossians 3:22 Slaves, obey your human masters in everything. Don’t work only while being watched, as people-pleasers, but work wholeheartedly, fearing the Lord.

Colossians 3:23 Whatever you do, do it from the heart, as something done for the Lord and not for humans,

Colossians 3:24 knowing that you will get back [1] the reward of an inheritance from the Lord. You serve the Lord Christ.

Colossians 3:25 You see, the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.

Colossians 4:1 Masters, deal with your slaves justly and fairly, since you know that you too have a master in the sky.

a master in the sky

Paul’s household instructions in Colossians have been misread for generations, often by people eager to find a divine stamp of approval for the social hierarchies they already prefer. But Paul is not laying out a cosmic chain of command. He is not giving husbands unchecked authority, or parents moral immunity, or masters divine endorsement. And he is certainly not telling wives, children, or slaves to endure abuse, injustice, or sin in the name of obedience. To treat this passage as a blueprint for hierarchy is to miss Paul’s entire point.

The key is the verse immediately before the so‑called “household codes.” Paul has just said, “Do everything in the name of the Lord Jesus.” That line is the interpretive anchor. It reframes the whole section. Paul is not telling believers to submit to human authority as if humans were the ultimate masters. He is telling them to live every relationship—every act of obedience, every act of leadership, every act of service—as an expression of their allegiance to Christ alone.

That means no one in this passage gets to act like the boss. Not husbands. Not parents. Not masters. Every human authority is relativized by the presence of the true Master “in the sky.” Every command Paul gives is tethered to Christ’s character, Christ’s justice, Christ’s compassion, Christ’s humility. Submission is not blind compliance; it is a Christ‑shaped posture. Leadership is not domination; it is Christ‑shaped responsibility. And when human authority contradicts Christ’s commands, Christ wins.

Paul even exposes the limits of human authority by reminding leaders that they themselves are accountable. Husbands must love with Christlike self‑giving. Fathers must refuse harshness. Masters must treat their servants with justice and fairness. Why? Because they have a Master who will judge them. Paul is not reinforcing hierarchy; he is undermining it by placing everyone—leaders and followers alike—under the same Lord.

The whole passage only makes sense when read through the lens of Christ’s lordship. Paul is not building a system of human power. He is dismantling one. He is teaching believers how to live in imperfect social structures without letting those structures define their identity or dictate their obedience. Christ alone governs the Christian life.

Lord, we want to live for you, to lead by following your example, and to follow those who lead us only in ways that are suitable to you.

________________

[1] ἀπολαμβάνω = get back.

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low things and high things

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low things and high things

Colossians 3:1-17 (JDV)

Colossians 3:1 So if you have been raised with Christ, seek the high things, where Christ is, seated at the right hand of God.

Colossians 3:2 Set your minds on high things, not on things of the land.

Colossians 3:3 You see, you died, and your life is hidden with Christ in God.

Colossians 3:4 When Christ, who is your life, appears, then you also will appear with him in glory.

Colossians 3:5 Therefore, consider dead your parts which are on the land: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.

Colossians 3:6 Because of these, God’s wrath is coming,

Colossians 3:7 and you once walked in these things when you were living in them.

Colossians 3:8 But now, put away all these: anger, wrath, malice, slander, and filthy language from your mouth.

Colossians 3:9 Do not lie to one another, since you have put off the old human with its practices

Colossians 3:10 and have put on the new self. You are being renewed in knowledge according to the image of your Creator.

Colossians 3:11 In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, [1] Scythian, slave and free; but Christ is all and in all.

Colossians 3:12 Therefore, as God’s chosen ones, devoted and dearly cared about [2], put on compassion, kindness, humility, gentleness, and patience,

Colossians 3:13 bearing with one another and forgiving one another if anyone has a grievance against another. Just as the Lord has forgiven you, so you are also to forgive.

Colossians 3:14 Above all, put on care, which is the perfect bond of unity.

Colossians 3:15 And let the peace of Christ, to which you were also invited [3] in one body, rule your hearts. And be thankful.

Colossians 3:16 Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts.

Colossians 3:17 And whatever you do, in word or in achievement, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

low things and high things

Paul’s flow of thought in this section of Colossians is wonderfully balanced. Yesterday’s text warned against the trap of human‑made religious traditions—practices that look spiritual but are actually hollow, temporary, and powerless to shape a holy life. Paul wanted the Colossians to stop chasing spiritual fads and to rest in the fullness they already possessed in Christ.

But Paul knows human nature. The moment he says, “You already have everything you need in Christ,” someone will hear, “Then I don’t need to grow.” Someone will assume that grace eliminates effort, or that holiness simply happens automatically. So today’s text answers that misunderstanding. Yes, Christ has done everything necessary for our salvation. Yes, we do not need to die for our sins—Jesus has already done that once for all. But the benefits of Christ in us must be cultivated, strengthened, and expressed. Grace is not opposed to effort; it is opposed to earning. Growth is not optional; it is the natural outworking of the life Christ has planted in us.

Paul describes this growth in two movements. First, we must put to death the “low things”—the patterns of the old humanity that distort our desires and damage our relationships. He names them plainly: sexual immorality, impurity, lust, evil desire, greed, anger, wrath, malice, slander, filthy language, lies, ethnic superiority, and pride rooted in social or economic status. These are not small flaws; they are corrosive forces that must be crucified if Christ’s life is to flourish in us.

Second, we must seek the “high things”—the character traits of Christ embodied in daily life. Equality that refuses to divide the body. Compassion that sees suffering. Kindness that moves toward others. Humility that refuses to dominate. Gentleness that heals rather than harms. Patience that absorbs frustration. A willingness to bear with one another, forgive one another, care for one another. A commitment to peace, gratitude, Scripture, shared worship, and living everything in the name of the Lord Jesus. These are not abstract virtues; they are the lived texture of Christ’s kingdom.

Paul’s message is clear: we are complete in Christ, but we are not finished. The Spirit calls us to keep seeking the high things until Christ’s character becomes visible in our ordinary lives.

Lord, help us to die to the low things, and keep seeking the high things.

____________________________________________
[1] βάρβαρος = barbarian (using unintelligible words) Acts 28:2, 4; Romans 1:14; 1 Corinthians 14:11; Colossians 3:11.
[2] ἀγαπάω = care.
[3] καλέω = invite.

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unspiritual super-spiritual

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unspiritual super-spiritual

Colossians 2:6-23 (JDV)

Colossians 2:6 So then, in the manner that you have received Christ Jesus as Lord, continue to live in him,

Colossians 2:7 being rooted and built up in him and established in the faith, just as you were taught, and overflowing with gratitude.

Colossians 2:8 Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elements of the world, rather than Christ.

Colossians 2:9 You see, the entire fullness of God’s nature dwells bodily in Christ,

Colossians 2:10 and you have been filled by him, who is the head over every priority and authority.

Colossians 2:11 You were also circumcised in him with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of Christ,

Colossians 2:12 when you were buried with him in baptism, in which you were also raised with him through faith in the achieving energy [1] of God, who raised him from the dead.

Colossians 2:13 And when you were dead in violations [2] and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses.

Colossians 2:14 He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.

Colossians 2:15 He disarmed the priorities and authorities and disgraced them publicly; he triumphed over them in him.

Colossians 2:16 Therefore, don’t let anyone condemn you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.

Colossians 2:17 These are a shadow of what was to come; the substance is Christ.

Colossians 2:18 Let no one condemn you by delighting in ascetic practices and the worship of angels, claiming access to a visionary realm. Such people are inflated by empty notions of their unspiritual mind.

Colossians 2:19 He doesn’t hold on to the head, from whom the whole body, nourished and held together by its ligaments and tendons, grows with growth from God.

Colossians 2:20 If you died with Christ to the elements of this world, why do you live as if you still belonged to the world? Why do you submit to regulations:

Colossians 2:21 “Don’t handle, don’t taste, don’t touch”?

Colossians 2:22 All these regulations refer to what is destined to perish by being used up; they are human commands and doctrines.

Colossians 2:23 Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.

unspiritual super-spiritual

Colossae had its own version of the “super‑spiritual”—people who carried themselves as if they had discovered a higher tier of holiness, a deeper secret, a more elite path. They measured everyone else by their own standards and inevitably found the “ordinary” believers lacking. Their spirituality was performative, competitive, and ultimately hollow. Paul doesn’t flatter them or dignify their claims. He calls them what they are: unspiritual. Not because they lacked intensity, but because they lacked Christ. Their confidence rested in human rules, mystical trends, and self‑made religion rather than in the finished work of Jesus.

Paul’s response to this problem is beautifully simple. He reminds the Colossian believers that they already possess everything they need in Christ. They are not spiritually deficient. They are not waiting for some secret upgrade. They are not missing a hidden ingredient. In Christ, they have fullness, forgiveness, and freedom. Anyone who tries to add requirements—dietary rules, ritual observances, visionary experiences, or ascetic practices—is only piling on temporary things that cannot survive the arrival of God’s kingdom. These man‑made regulations wear out, fade away, and ultimately perish because they are rooted in human effort rather than divine grace.

Paul wants the Colossians to see the contrast clearly. The false teachers offer a spirituality that looks impressive but produces anxiety, pride, and division. Christ offers a holiness that is rooted in grace, grounded in his cross, and sustained by his Spirit. The false teachers demand more and more from believers. Christ gives himself fully and freely. The false teachers point people back to themselves. Christ points people to the Father. Paul’s message is not merely theological; it is pastoral. He wants these believers to rest in the wholeness they already have, not chase shadows that cannot satisfy.

And that message still matters. Every generation of Christians faces its own versions of “super‑spiritual” voices—those who insist that real holiness requires some extra step, some new insight, some special discipline. Paul’s reminder cuts through all of that: Christ is enough. His grace is enough. His work is enough. We are complete in him.

Thank you, Lord, for our wholeness and holiness in Christ.

_____________________________

[1] ἐνέργεια = energy.
[2] παράπτωμα = violation.

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what sharing Christ entails

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what sharing Christ entails

Colossians 1:24 -2:5 (JDV)

Colossians 1:24 Now I celebrate while I suffer for you, and I am finishing in my flesh the balance of Christ’s afflictions for his body, that is, the congregation.

Colossians 1:25 I have become its assistant, according to God’s business plan [1] that was given to me for you, to make the word of God fully known,

Colossians 1:26 the mystery hidden for ages [2] and generations but now revealed to his devotees.

Colossians 1:27 God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

Colossians 1:28 We proclaim him, warning and teaching every human [3] with all wisdom, so that we may present everyone mature in Christ.

Colossians 1:29 I labor for this, striving with his strength that achieves [4] things powerfully in me.

Colossians 2:1 You see, I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person.

Colossians 2:2 I want their hearts to be encouraged and joined together in care, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery – Christ.

Colossians 2:3 In him are hidden all the treasures of wisdom and knowledge.

Colossians 2:4 I am saying this so that no one will deceive you with arguments that sound reasonable.

Colossians 2:5 You see, I may be absent in body, but I am with you in breath, rejoicing to see how well ordered you are and the strength of your faith in Christ.

What sharing Christ entails

Paul’s understanding of the church is far more organic and intimate than the way we often think about congregations today. For him, each gathering of believers—whether in Colossae, Philippi, Corinth, or a small house church tucked into some forgotten corner of the empire—was not simply a religious community. It was a living extension of Christ’s own body. Wherever believers gathered in his name, Christ was present, embodied, and active. That means the joys and the wounds of each congregation were not contradictions but reflections of Christ himself. The body suffers because Christ suffered; the body rejoices because Christ rose. To share Christ is to share both.

This is why Paul’s missionary impulse was so strong. His desire to proclaim Christ everywhere was not driven by ambition or restlessness but by the conviction that Christ deserved to be embodied in every place. The covenant Christ established was never meant to remain in one city or one culture. It was meant to spread—through proclamation, through teaching, through the planting of new congregations—until the whole world had the opportunity to encounter Jesus through communities shaped by his Spirit. Paul wasn’t just founding churches; he was extending Christ’s presence into new corners of the world.

That impulse creates a bond that geography cannot break. Paul feels connected to the Colossians even though he has never stood among them. He feels responsible for their growth, invested in their endurance, and joyful in their faith. That is the nature of the gospel: it creates a global family whose unity is not based on proximity but on shared life in Christ. Christianity is not a collection of isolated congregations but a worldwide movement in which each local community becomes a lampstand, shining Christ’s light into its own neighborhood.

And that same drive continues today. We may not be apostles crossing seas or planting churches in the shadow of Roman temples, but we are still part of the same mission. Every believer, every congregation, every act of witness extends Christ’s presence into the world. The global church is still a single body, suffering and celebrating, wrestling and rejoicing, carrying Christ into places we ourselves may never see.

Lord, show us how to share you with everyone we can, so that your presence may be known in every place where your people live and serve.

________________________________________
[1] οἰκονομία = business plan.
[2] αἰών = age.
[3] ἄνθρωπος = human. Colossians 1:28; 2:8, 22; 3:9, 23.
[4] ἐνεργέω = achieve.

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he is the priority

 

he is the priority

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Colossians 1:15-23 (JDV)

Colossians 1:15 He is the image of the unseen God, the firstborn over all creation.

Colossians 1:16 You see, everything was created by him, in the sky and on the land, [1] what can be seen and what cannot be seen, whether thrones or dominions or priorities [2] or authorities – all things have been created through him and for him.

Colossians 1:17 He is before all things, and by him all things hold together.

Colossians 1:18 He is also the head of the body, the congregation; [3] he is the priority, the firstborn from the dead, so that he might come to have first place in everything.

Colossians 1:19 You see, God was delighted to have all his fullness dwell in him,

Colossians 1:20 and through him to reconcile everything to himself, whether things on the land or things in the sky, by making peace through his blood, shed on the cross.

Colossians 1:21 Once you were alienated and hostile in your minds expressed in your evil achievements.

Colossians 1:22 But now he has reconciled you by his physical body through his death, to present you devoted, faultless, and blameless before him –

Colossians 1:23 if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under the sky, and I, Paul, have become an assistant of it.

he is the priority

Life really does feel like a constant act of juggling. We move from task to task, relationship to relationship, moment to moment, trying to keep the things we value in the air without letting any of them fall. Some of those things feel urgent, some feel important, and some simply feel loud. And because we are human, we naturally gravitate toward people who share our sense of what matters. We listen to the voices that affirm our priorities, and we quietly tune out the ones that don’t. That’s not unusual; it’s simply how people navigate the world.

But the New Testament keeps pulling us back to a deeper center. It keeps insisting that the true priority—the one that orders all the others—is Jesus himself. Not a principle, not a program, not a cause, not even a ministry. A person. The Lord who calls us, claims us, and reshapes our sense of what matters. That was the reminder Paul needed to give the Colossians. They weren’t abandoning the faith; they were simply letting other concerns drift into the center. Other teachings, other pressures, other voices were beginning to compete with the simplicity of Christ. And Paul knew how subtle that drift can be.

Churches are not immune to this. In fact, churches may be especially vulnerable. A congregation can become so focused on its traditions, its programs, its controversies, or its internal debates that Jesus quietly moves from the center to the margins. Not denied, not rejected—just displaced. That is why Paul’s words still matter. He wasn’t scolding the Colossians; he was re‑anchoring them. He was reminding them that everything else—every good work, every spiritual practice, every act of service—only makes sense when Christ is the first priority, the gravitational center around which everything else orbits.

When Jesus is first, the juggling changes. The urgent things lose some of their tyranny. The loud things lose some of their power. The important things find their proper place. And the church becomes what it was meant to be: a community shaped by the covenant Jesus established, guided by the commands he gave, and propelled by the commission he entrusted to us.

Lord, ground us in yourself as our first priority. Teach us to keep your covenant, to walk in your commands, and to carry your good news into the world with clarity and courage.

_________________________

1 γῆ = land. Colossians 1:16, 20; 3:2, 5.
2 ἀρχή = priority. Colossians 1:16, 18; 2:10, 15.
3 ἐκκλησία = congregation. Colossians 1:18, 24; 4:15-16.

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time capsule

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time capsule

Colossians 1:3-14 (JDV)

Colossians 1:3 We are always thanking God, the Father of our Lord Jesus Christ, while we pray for you,

Colossians 1:4 because we have heard about your faith in Christ Jesus and about the care [1] you have for all the devotees

Colossians 1:5 because of the hope reserved for you in the sky. [2] You have already heard about this hope in the word of truth, the gospel

Colossians 1:6 that has come to you. It is bearing fruit and growing all over the world, just as it has among you since the day you heard it and came to truly appreciate God’s favor.

Colossians 1:7 You learned this from Epaphras, our dearly cared about fellow servant. He is a faithful assistant [3] of Christ on your behalf,

Colossians 1:8 and he has told us about your care in the Breath. [4]

Colossians 1:9 For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his preference in all wisdom and spiritual understanding,

Colossians 1:10 so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good achievement [5] and growing in the knowledge of God,

Colossians 1:11 being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully

Colossians 1:12 giving thanks to the Father, who has enabled you to share in the devotees’ inheritance in the light.

Colossians 1:13 He has rescued us from the dark domain and transferred us into the kingdom of the Son he cares about.

Colossians 1:14 By him we have release, the forgiveness of failures. [6]

time capsule

What I am noticing about my own writing—that strange sense of speaking from one moment into another—is actually very close to what Paul is doing in his prayers. A devotional years ago becomes a kind of sealed envelope that only opens when someone in the future reads it. My present thoughts become someone else’s present later on. It isn’t science‑fiction time travel, but it is a kind of temporal bridge: faith expressed in one moment continues its work in another.

Paul’s prayers function the same way. When he tells the Colossians that their hope is “reserved in the sky,” he is speaking forward into their future. He is naming a reality they have not yet stepped into, but that already belongs to them. His confidence stretches across time. Yet in the same breath, he prays for their present—that they would grow, endure, bear fruit, and stay strong in the middle of the pressures surrounding them. Paul refuses to separate the future promise from the present struggle. He knows that the hope stored up for them is meant to strengthen them now, not merely comfort them later.

He also understands the world they inhabit. The Roman empire of the first century was a dark domain in more ways than one—spiritually confused, politically oppressive, morally fractured. The Colossians lived in a place where competing loyalties tugged at them constantly. Paul acknowledges that reality without softening it. They need God’s power to keep shining the gospel’s light in a world that prefers shadows. They need endurance, wisdom, and courage.

But Paul doesn’t leave them standing in the dark. He reminds them that something decisive has already happened. They have been rescued. They have been transferred into the kingdom of God’s beloved Son. Their citizenship has already changed, even if their surroundings have not. They live in two realms at once: the present world that demands allegiance, and the coming kingdom that has already claimed them. That tension is not a flaw in the Christian life—it is the shape of it.

My reflection captures that same tension. We wrestle here, but we belong to another time. We feel the pull of the present domain, but we are anchored in a kingdom that cannot be shaken. And like Paul’s prayers, our own prayers and reflections reach forward, strengthening believers who will read them long after the moment of writing has passed.

Lord, may we stay true to the King of eternity, even as we walk through the shadows of this present age.

________________________________________
1 ἀγάπη = care. Colossians 1:4, 8, 13; 2:2; 3:14.
2 οὐρανός = sky.
3 διάκονος = assistant. Colossians 1:7, 23, 25; 4:7.
4 πνεῦμα = breath. Colossians 1:8; 2:5.
5 ἔργον = achievement. Colossians 1:10, 21; 3:17.
6 ἁμαρτία = failure.

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sharing some common ground

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sharing some common ground

Colossians 1:1-2 (JDV)

Colossians 1:1 Paul, a missionary¹ of Christ Jesus by God’s preference,² and Timothy our brother:

Colossians 1:2 To the devotees³in Christ at Colossae, who are faithful brothers and sisters. Favor to you and peace from God our Father.

sharing some common ground

Paul writes to the Colossian believers with a kind of careful tenderness. He has never walked their streets, never sat in their gatherings, never looked these brothers and sisters in the eye. Yet he feels responsible for them because he has heard that something unhealthy has begun to grow among them—teachings that distort the simplicity of Christ and burden believers with spiritual add‑ons that God never required. Paul knows how quickly a church can lose its center when voices promising “something deeper” or “something more spiritual” begin to pull people away from the sufficiency of Jesus. So he writes, not as a stranger correcting strangers, but as a fellow believer reaching across the miles to steady their hearts.

He begins by naming the ground they already share. Before he challenges anything, he reminds them of who they are and who he is in relation to them. They are people devoted to Christ—people whose lives have been captured by the same Lord who captured Paul. That devotion creates an immediate bond, even between believers who have never met. They also share the brotherhood of faith. Paul is not writing as an outsider imposing authority; he is writing as family, as someone who belongs to the same household of God. That shared identity gives weight to his words and warmth to his tone.

He also speaks of God’s favor. The Colossians are not spiritual failures in need of rescue; they are recipients of divine grace. God has already poured kindness over them, already begun His work in them, already claimed them as His own. Paul wants them to remember that truth before they hear any correction. And finally, he speaks of God’s peace—the deep, steadying peace that comes from knowing Christ and resting in His finished work. That peace is the opposite of the anxious striving that false teachers often produce.

On the foundation of these shared realities—devotion, brotherhood, favor, and peace—Paul and Timothy can speak truth that helps the Colossians grow. Correction lands differently when it comes from someone who stands on the same ground, trusts the same Lord, and loves the same gospel. Paul is not trying to win an argument; he is trying to help a community stay rooted in the Christ who is already theirs.

Lord, thank you for the deep and holy things we share with believers everywhere, even those we have never met. May those shared gifts make us bold in truth and gentle in love.

_____________________________

1 ἀπόστολος = missionary.
2 θέλημα = preference. Colossians 1:1, 9; 4:12.
3 ἅγιος = devotee, devoted. Colossians 1:2, 4, 12, 22, 26; 3:12.

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leaders who glorify God

Psalms (book 2) - 1

leaders who glorify God

Psalm 72:18-20 (JDV)

Psalm 72:18 Blessed be Yahveh God, the God of Israel, who alone does wonders.
Psalm 72:19 Blessed be his glorious name forever; the whole land is filled with his glory. Amen and amen.
Psalm 72:20 The prayers of David son of Jesse are concluded.

leaders who glorify God

This section serves as a fit conclusion to this entire collection of psalms, but it is especially fitting here. The psalmist had been praying for the king, but he concludes with a plea for God to be glorified in the whole land. Our leaders are just men and women. Their glory cannot be our ultimate aim. We need to pray for our leaders so that God can be glorified through their actions, so they can reflect his character.

LORD, give us leaders who seek to glorify your name.

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rich and famous kings

Psalms (book 2) - 1

rich and famous kings

Psalm 72:15-17 (JDV)

Psalm 72:15 May he live long! May gold from Sheba be given to him. May prayer be offered for him continually, and may he be blessed all day long.
Psalm 72:16 May there be plenty of grain in the land; may it wave on the tops of the mountains. May its crops be like Lebanon. May people flourish in the cities like the grass of the field.
Psalm 72:17 May his name endure permanently; as long as the sun shines, may his fame increase. May all nations be empowered by him and call him blessed.

rich and famous kings

Psalm 72 is a prayer for the king. What if we prayed like this for our president? Instead of complaining about wealthy politicians, what if we actually prayed for the prosperity and blessing of our leaders? There is nothing wrong with that, as long as we also pray for the people’s prosperity as well (16).

And let us not forget to pray that our leaders become world-famous for empowering the nations (17).

LORD, bless us with godly leaders, and bless our leaders with a positive influence on the world.

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