a disgrace among the nations

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a disgrace among the nations

Ezekiel 5:13-17 (JDV)

Ezekiel 5:13 When my anger is spent and I have vented my wrath on them, I will be appeased. Then after I have spent my wrath on them, they will know that I, Yahveh, have spoken in my jealousy.
Ezekiel 5:14 “I will make you a ruin and a disgrace among the nations around you, in the sight of everyone who passes by.
Ezekiel 5:15 So you will be a disgrace and a taunt, a warning and a horror, to the nations around you when I execute judgments against you in anger, wrath, and furious rebukes. I, Yahveh, have spoken.
Ezekiel 5:16 When I shoot deadly arrows of famine at them, arrows for destruction that I will send to destroy you, residents of Jerusalem, I will intensify the famine against you and cut off your supply of bread.
Ezekiel 5:17 I will send famine and dangerous animals against you. They will leave you childless. epidemic and bloodshed will sweep through you, and I will bring a sword against you. I, Yahveh, have spoken.”

a disgrace among the nations

In yesterday’s text, we saw how Jerusalem would learn that being in the center of the nations would not be safe for them. Their stubborn refusal to repent and obey God would lead to their being punished by him. The city who was supposed to display God’s glory would instead experience his wrath.

In today’s text, the LORD explains the details. That wrath would entail famine, attacks by dangerous animals, childlessness, epidemics and being ravaged by war.

Instead of displaying God’s glory among the nations, Jerusalem would be made a ruin and would display disgrace among the nations. Their sin was public. Their punishment would be just as public.

Personally, we need to learn from this text that one cannot presume that a position of prominence will keep him from experiencing the consequences of sin.

LORD, may we all learn to come to you in repentance and humility, and not presume that we are protected by a position of prominence.

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the center of the nations

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center of the nations

Ezekiel 5:5-12 (JDV)

Ezekiel 5:5 “This is what the Lord Yahveh says: I have set this Jerusalem in the center of the nations, with countries all around her.
Ezekiel 5:6 She has rebelled against my rules with more guilt than the nations, and against my prescriptions more than the countries that surround her, because her people have rejected my rules and have not walked in my prescriptions.
Ezekiel 5:7 “Therefore, this is what the Lord Yahveh says: Because you have been more arrogant than the nations around you– you have not walked in my prescriptions or kept my rules; you have not even kept the rules of the nations around you –
Ezekiel 5:8 therefore, this is what the Lord Yahveh says: Notice, I myself am against you, Jerusalem, and I will execute judgments within you in the sight of the nations.
Ezekiel 5:9 Because of all your repulsive practices, I will do to you what I have never done before and what I will never do again.
Ezekiel 5:10 As a result, fathers will eat their sons within Jerusalem, and sons will eat their fathers. I will execute judgments against you and scatter all your survivors to every direction of the wind.
Ezekiel 5:11 “Therefore, as I live” – this is the declaration of the Lord Yahveh – “I will withdraw and not look compassionately, because you have defiled my sanctuary with all your repulsive acts and repulsive practices. Yes, I will not spare you.
Ezekiel 5:12 A third of your people will die by epidemic and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.

center of the nations

The inhabitants of Jerusalem in Ezekiel’s day thought they were safe because God had set them in the center of the nations. But their rebellion and indifference to God’s covenant and law turned that safe position into an unsafe one. God was going to withdraw from them, resulting in death by disease and warfare. Those who did not die would become hunted refugees.

God’s favored people are the ones who have ears to hear his word, repent of their sins, and seek his face. Being in the center of the nations made Jerusalem more responsible to listen to their God and obey him. It was not a safe place for hypocrisy.

LORD, give us the wisdom to stop trying to hide our hypocrisy. May we be more concerned to be in the center of your will than in the center of the nations.

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shave and a hair cut

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shave and a hair cut

Ezekiel 5:1-4 (JDV)

Ezekiel 5:1 “Now you, son of Adam, take a sharp sword, use it like you would a barber’s razor, and shave your head and beard. Then take a set of scales and divide the hair.
Ezekiel 5:2 You are to burn a third of it in the city when the days of the siege have ended; you are to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind, because I will draw a sword to chase after them.
Ezekiel 5:3 But you are to take a few strands from the hair and secure them in the folds of your robe.
Ezekiel 5:4 Take some more of them, throw them into the fire, and burn them in it. A fire will spread from it to the whole house of Israel.

shave and a hair cut

When Ezekiel first heard these words from the LORD, how he must have cringed. For him, personally, to shave his head and beard would have meant he was forsaking the priesthood. It would have been a rejection of his inheritance.

As a prophet, he would also recognize the symbolism that his people would suffer loss, shame and even the ones who did survive would be in mourning.

The cost of a shave and a hair cut is much more than two bits. The cost that this event predicted was astronomical.

LORD, as we contemplate the cost of Judah’s rebellion and sin, may we learn its lesson. May we grow strong in obedience, and quick in repentance.

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our sensitive God

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our sensitive God

Ezekiel 4:9-17

Ezekiel 4:9 “Also take wheat, barley, beans, lentils, millet, and spelt. Put them in a single container and make them into bread for yourself. You are to eat it during the number of days you lie on your side, 390 days.
Ezekiel 4:10 The food you eat each day will weigh eight ounces; you will eat it at set times.
Ezekiel 4:11 You will also drink a ration of water, a sixth of a hin, which you will drink at set times.
Ezekiel 4:12 You will eat it as you would a barley cake and bake it over dried human excrement in their sight.”
Ezekiel 4:13 Yahveh said, “This is how the Israelites will eat their impure bread among the nations where I will banish them.”
Ezekiel 4:14 But I said, “Oh, Lord God, notice I have never been defiled. From my youth until now I have not eaten anything that died naturally or was mauled by wild beasts. And impure meat has never entered my mouth.”
Ezekiel 4:15 He replied to me, “Notice, I will let you use cow dung instead of human excrement, and you can make your bread over that.”
Ezekiel 4:16 He said to me, “Son of Adam, notice I am going to cut off the supply of bread in Jerusalem. They will anxiously eat food they have weighed out and with anxiety drink rationed water
Ezekiel 4:17 because they will lack bread and water. Everyone will be devastated and waste away because of their violation.

our sensitive God

A few years ago, I was reading an article in a local health magazine about healthy bread and cereals. It featured a brand of bread called Ezekiel 4:9. It actually does appeal to me more than the normal stuff, because I like foods with lots of ingredients mixed in. But the point of Ezekiel’s prophecy was that things are going to be so bad in Jerusalem that people are going to eat whatever they can get. Ezekiel himself was repulsed at the idea of cooking his food over human dung, an impure and shameful thing to him. The LORD was sensitive to him and assigned him cow’s dung as fuel instead.

Thank you, LORD, for being sensitive to the feelings and wishes of your messengers. You are a kind and compassionate God.

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an uncomfortable messenger

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an uncomfortable messenger

Ezekiel 4:4-8 (JDV)

Ezekiel 4:4 “Then lie down on your left side and place the violation of the house of Israel on it. You will bear their violation for the number of days you lie on your side.
Ezekiel 4:5 For I have assigned you the years of their violation according to the number of days you lie down, 390 days; so you will bear the violation of the house of Israel.
Ezekiel 4:6 When you have completed these days, lie down again, but on your right side, and bear the violation of the house of Judah. I have assigned you forty days, a day for each year.
Ezekiel 4:7 Face the siege of Jerusalem with your arm bared, and prophesy against it.
Ezekiel 4:8 Notice, I will put cords around you so you cannot turn from side to side until you have finished the days of your siege.

an uncomfortable messenger

I thought about calling this post “the lying prophet” but decided against it.

The message Ezekiel had to give would put him in an uncomfortable position for over a year. He had to lie down on his side for 390 days (symbolizing the exile of Israel) then switch sides and lie down again for another 40 days (representing the exile of Judah). His difficult days would also represent the horrible siege of Jerusalem. The Lord actually tied the prophet in place for this to assure that he did not turn.

The numbers are significant. The total (430 days) correspond to two different periods of 430 years. It matches the years Israel was enslaved in Egypt, and it also matches the number of years between the captivity of Jehoiachin (597 B.C.) and the Maccabean revolt (167 B.C.). This was bad news — in that it predicted another long period of slavery to Gentiles. But it was also good news in that the slavery would not be permanent.

Anyone who has ever been bedridden knows how uncomfortable this experience must have been for the prophet. He was bearing the violation of these people, so being uncomfortable was required.

The message you and I are called to share is good news, not bad. But sharing the excellent message may at times cause some discomfort for us. We need to trust the one who called us to share. He knows how to reach those who will inherit permanent life.

LORD, give us courage to do what must be done to pass on your message — no matter how uncomfortable we may feel doing it.

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playing in the dirt

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playing in the dirt

Ezekiel 4:1-3 (JDV)

Ezekiel 4:1 “Now you, son of Adam, take a brick, set it in front of you, and chisel ‘the city of Jerusalem’ on it.
Ezekiel 4:2 Then lay siege to it: Construct a siege wall, build a ramp, pitch military camps, and place battering rams against it on all sides.
Ezekiel 4:3 Take an iron plate and set it up as an iron wall between yourself and the city. Face it so that it is under siege, and besiege it. This will be a sign to the house of Israel.

I have been asked to do some interesting things as a minister of the gospel, but nobody has ever asked me to get down in the dirt, and play like I did when I was a kid. It must have been embarrassing for Ezekiel to do this — out in front of everyone.

But we cannot avoid the call to prophesy, even if it puts us in embarrassing situations sometimes.

The apostle Paul said “since in the wisdom of God the world by its wisdom did not know God, God was pleased to save those who believe by the foolishness of preaching” (1 Corinthians 1:21 NET).

LORD, if the people you call us to communicate with cannot hear the message any other way, give us the courage to embarrass ourselves preaching it.

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a frustrating life

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a frustrating life

Ezekiel 3:22-27 (JDV)

Ezekiel 3:22 The hand of Yahveh was on me there, and he said to me, “Get up, go out to the plain, and I will speak with you there.”
Ezekiel 3:23 So I got up and went out to the plain. I noticed Yahveh’s impressive appearance was present there, like the impressive appearance I had seen by the Chebar Canal, and I fell face-down.
Ezekiel 3:24 The Breath entered me and set me on my feet. He spoke with me and said: “Go, shut yourself inside your house.
Ezekiel 3:25 As for you, son of Adam, they will put ropes on you and tie you up with them so you cannot go out among them.
Ezekiel 3:26 I will make your tongue stick to the roof of your mouth, and you will be mute and unable to mediate for them because they are a rebellious house.
Ezekiel 3:27 But when I speak with you, I will open your mouth, and you will say to them, ‘This is what the Lord Yahveh says.’ Let the one who listens, listen, and let the one who refuses, refuse – because they are a rebellious house.

a frustrating life

The LORD was teaching Ezekiel that his life was going to be a mixture of good and bad experiences. First, he sends him out to the plain, and Ezekiel has another experience of God’s impressive appearance.

From there, the same Sacred Breath moves him to go back to his house and shut himself up inside it. He was symbolically imprisoning himself. The LORD wanted him to know that his own people would tie him up so that he could not go out among them. Even the LORD would keep him from mediating for these people.

The consequence of these two truths meant that Ezekiel would have a frustrating life. He would learn much about God but there would be few in his generation who would care to learn from him.

The consequence for us is this remarkable revelation that we can now read, and see in our minds the magnificent glory of Ezekiel’s God — who is our God.

LORD, thank you for using Ezekiel’s frustrating life to reveal your glory to us.

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If you did not warn him

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If you did not warn him

Ezekiel 3:16-21 (JDV)

Ezekiel 3:16 Now at the end of seven days the word of Yahveh happened to me:
Ezekiel 3:17 “Son of Adam, I have made you a guard over the house of Israel. When you hear a word from my mouth, give them a warning from me.
Ezekiel 3:18 If I say to the guilty person, ‘You will surely die,’ but you do not warn him – you don’t speak out to warn him about his guilty way in order to save his life – that guilty person will die for his violation. Yet I will hold you responsible for his blood.
Ezekiel 3:19 But if you warn a guilty person and he does not turn from his guilt or his guilty way, he will die for his violation, but you will have rescued your throat.
Ezekiel 3:20 Now if a righteous person turns from his righteousness and acts unjustly, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his failure, and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.
Ezekiel 3:21 But if you warn the righteous person that he should not fail, and he does not fail, he will indeed live because he listened to your warning, and you will have rescued your throat.”

If you did not warn him

Today is the day we American celebrate our independence, and freedom in general. But this passage provoides a helpful word for those of us who are trying to live like Christians in America, and elsewhere.

There are many people in this world who have the freedom to live sinful lives — to be independent of God and his truth. They want us to leave them alone — to let it be. Ezekiel was facing the same attitude in his own countrymen.

But Ezekiel learned that God was not going to allow him to let those people sin. He had to warn them of God’s judgment. If he refused to warn them, they would die, and God would hold him responsible.

This same God calls us to speak into our own culture and warn people who are failing him. We cannot step aside and just let things be. It is not an option.

Lord, give us the courage to challenge those who demand freedom to sin.

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I sat there among them

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I sat there among them

Ezekiel 3:12-15

Ezekiel 3:12 The Breath then lifted me up, and I heard a loud rumbling sound behind me – bless the impressive appearance of Yahveh in his place! –
Ezekiel 3:13 with the sound of the living beings’ wings brushing against each other and the sound of the wheels beside them, a loud rumbling sound.
Ezekiel 3:14 The Breath lifted me up and took me away. I left in bitterness and in an angry breath, and Yahveh’s hand was on me powerfully.
Ezekiel 3:15 I came to the exiles at Tel-Abib, who were living by the Chebar Canal, and I sat there among them horrified for seven days.

I sat there among them

Ezekiel was given a week to observe what was happening among the Tel-Abib exiles. Before he would speak the words of God, he was given a good look at the people he was to speak to. What he saw horrified him. The contrast between the glory of God he had seen in his inaugural vision and the corruption and sin he saw there terrified him. He knew he was going to have to condemn these people.

Lord, give us a clear understanding of your holiness, and the failure of those to whom you call us to speak.

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the hard headed prophet

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the hard headed prophet

Ezekiel 3:4-11 (JDV)

Ezekiel 3:4 Then he said to me: “Son of Adam, go to the house of Israel and speak my words to them.
Ezekiel 3:5 For you are not being sent to a people of unintelligible speech or a difficult language but to the house of Israel–
Ezekiel 3:6 not to the many peoples of unintelligible speech or a difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.
Ezekiel 3:7 But the house of Israel will not want to listen to you because they do not want to listen to me. For the whole house of Israel is hardheaded and hardhearted.
Ezekiel 3:8 Notice, I have made your face as hard as their faces and your forehead as hard as their foreheads.
Ezekiel 3:9 I have made your forehead like a diamond, harder than flint. Don’t be afraid of them or discouraged by the look on their faces, though they are a rebellious house.”
Ezekiel 3:10 Next he said to me: “Son of Adam, listen carefully to all my words that I speak to you and take them to heart.
Ezekiel 3:11 Go to your people, the exiles, and speak to them. Tell them, ‘This is what the Lord Yahveh says,’ whether they listen or refuse to listen.”

the hard headed prophet

God told Ezekiel that he was being sent to his own hard-headed people, so he would make him into a hard-headed prophet. Only he must be hard-headed in declaring God’s truth, no matter what kind of reception he got.

Lord, make us people who stubbornly decalre your truth to our generation, regardless of who listens or responds.

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