anthropic principle

SDC11824 Gen. 1.  Moses wrote Genesis for a nation of freed slaves. They needed to know that bondage and hardship was not the life God intended for them.  Moses provides some needed historical background for the Israelites. He goes all the way back to creation to show that God intended the planet for human use, enjoyment and protection.  Scientists have noticed how well suited the earth is for human needs. They call it the anthropic principle. The term comes from the Greek word anthropos, humanity. Moses takes advantage of this observation to encourage the Israelites to realize how special they are to their creator.

LORD, as we gaze upon your world, let us not lose sight of the fact that it belongs to you, and you have given it to us to enjoy and protect.

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what the new year offers

SDC11826 Eccl. 3:1-8.  The new year offers a chance to commit myself to doing some of the things I wanted to, but never got around to last year. I have 365 days to turn my life around — lose that weight, make those friends, take that course, get that job, pray those prayers, win those people to Christ …  The mistakes of the past year can be put behind me. My God forgives. The new year is also a good time to reflect on the past and evaluate what it was that I got right — the things I want to keep doing. It’s always the season to keep being spiritually successful.

LORD, we dedicate this new year to your kingdom.

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he is coming soon

SDC11582b Rev.22:6-21.  Because Jesus is coming soon, what he has revealed about our future is important. His words must be kept (7).  Because Jesus is coming soon, what a person does is important. He will bring his recompense with him, to repay everyone for what he has done (12). Because Jesus is coming soon, what his servants say is important. Let us boldly say Amen, Come Lord Jesus (20)! His return is our hope.

LORD, come, and come quickly. Your world needs you.

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new heavens and new earth

SDC11568 Isaiah 65; Rev. 21-22:5. Both prophets see visions of a new heaven and a new earth. Isaiah condemns his listeners because they did not respond to God’s call, so they will experience judgment, not the promised blessing. Instead, the blessing will go to another chosen people that God himself will bring forth for his servant’s sake (8-9). John writes to encourage a church struggling to stay alive in the midst of oppression, persecution and impurity. He shows them the heritage of the conquerors: holiness, glory, eternal life and the presence of God among them. He does not write to a people who already possess that inheritance. Until Christ returns, death will come to all. But afterwards — that is another story.

LORD, keep our eyes on the prize of eternal life with you.

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the last enemy

fireRev. 20. Before the LORD makes all things new, he must destroy the works of the devil (1 John 3:8), and ultimately the devil himself (Ezek. 28:18). His place is the lake of fire, which is the second death. But first he will be thrown into the bottomless pit for a thousand years while humanity restores the planet he defiled (1-6). Then he will be released, only to be defeated in his attempt to retake power, and tormented (literally for ages and ages, not forever and ever)  in the lake of fire (7-10). He will watch all those whom he controlled be judged, and destroyed because of what he led them to do. Finally, he himself will die, and then the last enemy — death itself — will be destroyed.

LORD, help us to have compassion on those controlled by the devil, knowing the fate that awaits them — and him.

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two feasts

Earth_ss452345-1024x768 Rev. 19.  Verses 1-10 are the final words of one vision (or section), and the rest of chapter 19 are the beginning of another. They speak of two events which are depicted as feasts. The first feast is the Marriage Supper of the Lamb, a celebration where Christ and his Church are united for the first time, never to be separated again. This even can only take place after the judgment of the great prostitute — the false bride. Verse 11 describes Christ coming in judgment and war, which is described as another feast: the great supper of God.  This is none other than the war of Armageddon — in which the beast (a political spirit) and his kings and armies will be destroyed by an angelic army from heaven. This is to make room for a new kingdom, ruled by the King of kings and Lord of  lords.

LORD, may we cling to our bridegroom, the Lamb, and thus be found in the right feast.

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Babylon will fall

fire Rev. 18.  The great city of Babylon had been laid to waste for centuries when John received this vision.  Yet the vision warns people to come out of her, because being in Babylon means taking part in her sins, and sharing in her judgment (4).  Also, she is said to have wronged not only the Old Testament saints and prophets, but also the New Testament apostles (20). Babylon is Rome, and any other political and economic system that honours itself, and seeks its own glory, forgetting God. The kings of the earth are shocked at  the smoke of her burning. The merchants of the earth weep and mourn at her sudden loss. The plagues of her judgment will come in a single day, and she will be burned up with fire (8).

LORD, guide us out of any allegiance that keeps us from serving and honouring you alone.

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the logic of faith

SDC11437 Psalm 146.  The LORD is the creator, the One who brings justice, setting prisoners free, healing the blind, lifting up those who are bowed down, loving the righteous, watching over the sojourners, upholding the widow and the fatherless, reigning forever. It is only logical to put our trust in a GOD like that. It is not logical to put faith in a mere human leader, because he is mortal. When mortal man’s breath departs, he returns to the ground from which he was formed, and his plans to save others perish with him (4).

LORD, help us to see the logic of trusting in you alone. Only you have life to give, because only you forever live.

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being his answer

SDC11399Isaiah 58.  God said that his people sought him daily and delighted to know his ways, but it — like their fasts — was pretentious. The fast was pure animistic ritual. They thought that if they only got the ceremony right then God would listen to their prayers.  What God wanted from them (his chosen fast) was to stop taking advantage of their workers, and to be generous toward the needy in their own land, and to not forsake their own relatives. He wanted them to be his answer to the prayers of those less fortunate. Then they would get the healing and blessing and protection that they were praying for.

LORD, help us to be your answer to the prayers of others.

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all nations will come and worship

wisemen Rev. 15:2-4.  When all is said and done, there will be worship of the LORD. We will finally realize what God has been doing — when his righteous acts have been revealed. We will see that his deeds have been great and amazing, his ways have been just and true. The wise foreigners came to worship the child Jesus because they knew he was special. How much more should we worship him, because we know why he came. He came as the deliverer and the sacrificial Lamb.

LORD, we worship you and glorify your name for you alone are holy. Your deeds are amazingly great, and your ways are truly just.

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