disciples: learning about faith

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Mark 11.  The disciples caught several visible demonstrations in this chapter, and learned about true and false faith from all of them.

 

  1. They saw Jesus curse a fig tree for looking like it might be fruitful, but not bearing any fruit.  Later, they noticed that the tree had withered.  Jesus taught them to believe that what they pray for will come to pass.  That’s true faith.
  2. They saw Jerusalem welcome Christ with shouts of Hosanna  at his triumphal entry. Then they saw the temple, which revealed the hypocrisy of a people who valued money above prayer.  The leaders questioned Jesus’ authority to do ministry.  That’s false faith.

LORD,  grant us a faith that bears fruit.  We want a faith that dares to believe it will receive what it asks for.  We want our trust in you to be genuine.

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disciples: fairness and the kingdom

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Mark 10.  The disciples learn a valuable lesson about the kingdom of God in this chapter: it’s not fair. 

 

 

  1. It’s not fair that God intends marriage to last a lifetime. What if you find that you are incompatible? (1-12).
  2. It’s not fair to waste the master’s time on children and beggars. There are important things for him to do (13-16; 46-52).
  3. It’s not fair that so many who are first in God’s kingdom have so little to show for it (17-31).
  4. It’s not fair that the Son of Man must suffer and be killed in Jerusalem (32-34).
  5. It’s not fair that leaders in the kingdom must be slave to other people’s needs (35-45).

Yes, the kingdom of God is not fair.  Mercy is not fair.  Grace is not fair.  If we really got justice, we would all be condemned to destruction in hell.  Being a disciple means getting over yourself and what you think you deserve.

LORD,  may we give ourselves to others, like you did when you came not to be served, but to serve – and give your life as our ransom.

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disciples: no guts, no glory

Via DolorosaMark 8:27-9:50.  The disciples learn something about Jesus in the events described in this section.  They learn that Jesus is the Christ, and that he is going to come in  glory, so people should listen to him above all others.  But they also learn that before Christ comes in his glory he will be rejected, punished unfairly, and brutally murdered.

Jesus uses these events to teach his disciples that they too must surrender all of their ambitions of greatness and be willing to even surrender their lives in order to enter the future kingdom.  Self-denial is how we follow Christ, because he denied his rightful place to become our savior.

LORD, give us the courage to deny our ambitions of greatness and serve one another as your disciples.  Give us the courage to sacrifice ourselves in order to gain your kingdom.  Forgive us for seeing your kingdom as a way to advance our station and status.  We choose to take up our crosses and follow you on the Via Dolorosa.

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disciples: holiness and defilement

holiness_2Mark 7:1-8:26.  Disciples of Christ must seek for true holiness, and not settle for the mere appearance of holiness.  Those who were considered super-spiritual in 1st century Judaism were those whose religion was based on ritual, taboos, or ancestral lineage.  Jesus rejected all those as a basis for true holiness.

 

  1. The ritual of ceremonial washing before meals led those who practiced it to look down on those who did not, or could not practice it (7:1-13).
  2. Jesus taught that defilement comes from within, and is expressed by what one says (7:14-23).
  3. It appears that Jesus is acting in a proud manner toward the Gentile Syrophoenician woman.  He is actually allowing her to reveal her humility, and commends her for it.  Holiness is humble (7:24-30).
  4. The miracles Jesus performed were not to impress the crowds or to prove himself to his enemies.  They were given to help his disciples understand his message (7:31-8:26).

LORD, make us truly holy.  may we do nothing for appearance sake, but out of the inner resources of changed lives.

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disciples: preaching and hardened hearts

five-loaves-two-fishMark 6.  One of the facts of discipleship that we must be aware of is that our ministry will not always be accepted and appreciated.  Many hearts are hardened to God’s truth. 

 

 

 

  1. Even Jesus’ hometown of Nazareth was offended at his words.  He could not do many miracles there, and marveled at their unbelief (1-6).
  2. He sent out the twelve to a successful ministry, but warned them that some communities would reject them.  He advised them to shake the dust off their feet and move on (7-13).
  3. The hardened heart of Herodias conspired to murder John the Baptist (14-29).
  4. Jesus did miracle after miracle.  He fed 5000 with a small lunch, walked on water, and healed many.  Yet the disciples themselves did not understand what he was doing because even “their hearts were hardened” (30-56).

LORD, soften our hearts, so that we not only obey you, but also understand what you want.  Give us the courage to keep preaching when we encounter those who are offended at your word.

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disciples: faith overcomes fear

jesus_storm_calms_4Mark 4:35-5:43.  In this group of stories, the disciples learn that Jesus has great power, and that their faith in him should help them to overcome irrational fear.

 

 

 

  1. A great windstorm threatens to capsize the boat where Jesus lies sleeping.  They awaken him in fear, but Jesus rebukes the wind – and then the disciples.  They should have trusted him through the storm (4:35-41).
  2. A woman works her way through the crowd to touch his garment, and she is healed.  Jesus confronts her and calms her fear.  She had no reason to fear the one who came to heal her (5:24b-34).
  3. Jairus sought healing for his little daughter, but by the time Jesus got to his house, he was told it was too late.  She was dead.  Jesus told him not to fear.  To Jesus, the dead are merely asleep. He woke her up (5:21-24a, 35-43).
  4. It was the demons who rightly feared Jesus.  Having witnessed the loss of the pigs, the Gerasenes irrationally asked him to leave their region! (5:1-20).

LORD, we have faith in you and your ministry. Help us to overcome irrational fears, and welcome your Holy Spirit’s presence and power in our lives.

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disciples: privy to the secret

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Mark 4:1–34

As Jesus taught beside the sea, the crowds pressed in so tightly that He stepped into a boat and used the shoreline as His sanctuary. Outsiders listened to Him speak, but they could not grasp what He was saying. They heard stories about seeds and soils and assumed He was giving farming tips. They heard about lamps, baskets, beds, and stands, and wondered why a traveling rabbi was suddenly interested in interior design.

They heard the words — but not the meaning.

Jesus wasn’t hiding truth from them; He was revealing truth in a way only the humble could receive. The parables were not puzzles for clever minds but invitations for surrendered hearts. Only the disciples — the ones who had left everything to follow Him — were given “the secret of the kingdom of God.” They stayed close. They asked questions. They lingered after the crowds went home. And in those quiet moments, Jesus “explained everything” to them.

The difference wasn’t intelligence.
It wasn’t education.
It wasn’t a spiritual pedigree.

The difference was submission.

Those who stood at a distance only heard stories.
Those who drew near to Jesus received revelation.

Mark 4 reminds us that understanding Christianity is not primarily an intellectual achievement. It is the fruit of surrender. The kingdom opens to those who bow. The mysteries of God unfold for those who sit at Jesus’ feet and let Him shape their minds, their desires, and their way of seeing the world.

If we want to understand the kingdom, we must live as its citizens now — listening, obeying, and preparing for the day when the King brings the next phase of His reign in fullness.


Prayer

LORD, we surrender to You as our Lord and Master.
We surrender our minds, our assumptions, and our understanding.
Teach us the secrets of Your kingdom.
Help us live as faithful citizens today as we prepare for the glory that is coming.
Amen.

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disciples: sick and social outcasts

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 Mark 2–3

Jesus didn’t only call fishermen. He also called Levi, son of Alphaeus — the man we know as Matthew. A tax collector. A collaborator with Rome. A man the religious elite would have crossed the street to avoid. Yet Jesus walked straight up to Levi’s booth and said the same words He spoke to Peter and Andrew: “Follow Me.”

And Levi did.

The religious “in‑crowd” immediately bristled. They couldn’t understand why Jesus kept surrounding Himself with people they considered spiritually unqualified. They judged Him for the company He kept, the tables He sat at, and the sinners He welcomed. Even John’s disciples questioned His methods. Even Jesus’ own family felt embarrassed by the crowds He attracted and the choices He made.

But Jesus never apologized for His guest list.
He defended His mission with a physician’s clarity:

“Those who are well have no need of a physician, but those who are sick.
I came not to call the righteous, but sinners.”
(Mark 2:17)

In other words:
“I know exactly who I’m here for — and I’m choosing them on purpose.”

And then Jesus redefined spiritual clout.
Not by pedigree.
Not by religious performance.
Not by who had the loudest opinions about holiness.

He said the ones who truly belong to Him — the ones who carry weight in His kingdom — are those who sit at His feet and choose to do the will of God (Mark 3:31–35).
Family is formed by obedience, not reputation.

This is the upside‑down kingdom:
Jesus gathers the overlooked.
He elevates the unqualified.
He builds His family out of people who know they need Him.

And somehow, astonishingly, that includes us.


Prayer

LORD, thank You for accepting us as Your disciples — warts and all.
Thank You for lifting us by Your presence and calling us members of Your family.
Give us your heart for the sick, the overlooked, and the social outcasts.
Send us to the very people you came to heal.
Amen.

 

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disciples: fishers of men

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 Mark 1

When Jesus began His ministry in Galilee, He did not search for scholars, strategists, or seasoned leaders. He walked along the shoreline and chose four fishermen — men with calloused hands, weathered faces, and hearts shaped by long nights on the water. He looked at them and spoke a simple, world‑altering invitation: “Follow Me.” And with that call came a promise: “I will make you fishers of men.”

Jesus was planning a great catch, and He invited these ordinary men to help bring it in.

John the Baptist had already seen the first waves of this harvest. As he preached in the wilderness, the Sacred Breath drew people from “all the country of Judea and all Jerusalem” to hear about the coming Messiah. Crowds gathered not because John was impressive, but because God was stirring hearts.

After John’s arrest, Jesus cast His net in the waters around Capernaum. And just as before, the Spirit moved. Soon, people were coming to Him from “everywhere throughout all the region of Galilee.” What John glimpsed, Jesus now launched in full — the gathering of souls into the kingdom of God.

And here is the astonishing truth:
Being part of this great catch requires only one thing — a willingness to follow Jesus.

Not brilliance.
Not background.
Not spiritual expertise.
Just a heart that says, “Yes, Lord. I will go where You lead.”

The same Jesus who called fishermen still calls us today. He still forms disciples out of ordinary people. He still turns simple obedience into eternal impact. The great catch is not over — and He invites us into the work.


Prayer

LORD, make us fishers of men.
Give us willing hearts, ready feet, and open hands.
Do not let us miss the boat.
Let us follow You into the deep waters where Your grace gathers souls.
Amen.

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only Jesus: great shepherd of God’s flock

shepherdHebrews 13:20-25.  In his benediction, the author of Hebrews asks his readers to bear with his word of exhortation.  He hopes to be able to visit those to whom he has written, but if not, trusts that God would use those words to equip the believers to please him and to do his will.

 

 

 

  1. The God of peace has brought peace to all of us by the blood of Christ.  The blood of the eternal covenant is sufficient to remove the enmity that had separated us from the Father.
  2. The shed blood of Christ on the cross was sufficient to accomplish God’s purpose in atonement.  Because of this, the tomb could no longer hold him. He was brought again from the dead.
  3. Since Christ has done all these things, he is certainly capable of shepherding God’s sheep, equipping them to accomplish his Father’s will and bring him joy.

LORD, we praise you for Jesus and only Jesus.  He alone will fulfill your eternal plan, mediate your eternal covenant, and bring you eternal glory.

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