fat cows

20240217

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fat cows

Amos 4:1-13 (JDV)

Amos 4:1 Listen to this word, you cows of Bashan who are on the hill of Samaria, women who oppress the poor and crush the needy, who say to their husbands, “Bring us something to drink.”
Amos 4:2 The Lord Yahveh has sworn by his holiness: Notice, the days are coming when you will be taken away with butcher’s hooks, and the last of you with fishhooks.
Amos 4:3 You will go through breaches in the wall, each woman straight ahead, and you will be driven along toward Harmon. This is Yahveh’s declaration.
Amos 4:4 Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.
Amos 4:5 Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings, because that is what you Israelites love to do! This is Yahveh’s declaration.
Amos 4:6 I gave you clean teeth in all your cities, a shortage of food in all your communities, yet you did not return to me. This is Yahveh’s declaration.
Amos 4:7 I also withheld the rain from you while there were still three months until harvest. I sent rain in one city but no rain in another. One field received rain while a field with no rain withered.
Amos 4:8 Two or three cities staggered to another city to drink water but were not satisfied, yet you did not return to me. This is Yahveh’s declaration.
Amos 4:9 I struck you with blight and mildew; the recently mature locust1 devoured your many gardens and vineyards, your fig trees and olive trees, yet you did not return to me. This is Yahveh’s declaration.
Amos 4:10 I sent plagues like those of Egypt; I killed your young men with the sword, along with your captured horses. I caused the stench of your camp to fill your nostrils, yet you did not return to me. This is Yahveh’s declaration.
Amos 4:11 I overthrew some of you as I overthrew Sodom and Gomorrah, and you were like a burning stick snatched from a fire, yet you did not return to me — This is Yahveh’s declaration.
Amos 4:12 Therefore, Israel, that is what I will do to you, and since I will do that to you, Israel, prepare to meet your God!
Amos 4:13 Notice: the one who forms the mountains, creates the wind, and reveals his thoughts to man, the one who makes the dawn out of darkness and strides on the heights of the land. Yahveh, the God of Armies, is his name.

fat cows

The fat cows of Bashan stand as a symbol of a people who have chosen to satisfy themselves above all else. Even their religious practices are a means of demonstrating their selfishness. The only reason they “darken the door” of the temple is to bring offerings so that others can know how rich they are. The LORD sent judgment after judgment upon Israel, and yet they continued to play with life and religion. Now, his only recourse is to force them to meet him in judgment again.

LORD, forgive us for the flippant and selfish way we have treated our churches, and You. Change us into people who truly fear and love you.

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The lion roared and they ignored

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20240216

the lion roared and they ignored

Amos 3:1-15 (JDV)

Amos 3:1 Listen to this message that Yahveh has spoken about you, Israelites, about the entire clan that I brought from the land of Egypt:
Amos 3:2 I have known only you out of all the clans of the land; that is why I will punish you for all your iniquities.
Amos 3:3 Can two walk together without agreeing to meet?
Amos 3:4 Does a lion roar in the forest when it has no prey? Does a young lion growl from its den unless it has captured something?
Amos 3:5 Does a bird land in a trap on the ground if there is no bait for it? Does a trap spring from the ground when it has caught nothing?
Amos 3:6 If a shofar is blown in a city, aren’t people afraid? If a disaster occurs in a city, hasn’t Yahveh done it?
Amos 3:7 You see, the Lord Yahveh does nothing without revealing his counsel to his servants the prophets.
Amos 3:8 A lion has roared; who will not be afraid? the Lord Yahveh has spoken; who will not prophesy?
Amos 3:9 Report this on the fortified buildings in Ashdod and on the fortified buildings in the land of Egypt: Assemble on the mountains of Samaria, and see the great turmoil in the city and the acts of oppression within it.
Amos 3:10 The people are incapable of doing right — this is Yahveh’s declaration — those who store up violence and a destructive storm in their fortified buildings.
Amos 3:11 That is why the Lord Yahveh says: An enemy will surround the land; he will destroy your strongholds and plunder your fortified buildings.
Amos 3:12 This is what Yahveh is saying: As the shepherd snatches two legs or a piece of an ear from the lion’s mouth, so the Israelites who live in Samaria will be rescued with only the corner of a bed or the cushion of a couch.
Amos 3:13 Listen and testify against the house of Jacob — this is the declaration of the Lord Yahveh, the God of Armies.
Amos 3:14 I will punish the altars of Bethel on the day I punish Israel for its crimes; the horns of the altar will be cut off and fall to the ground.
Amos 3:15 I will demolish the winter house and the summer house; the houses inlaid with ivory will be destroyed, and the great houses will come to an end. This is Yahveh’s declaration.

the lion roared and they ignored

Amos has to remind the people of Israel that the prophets do not speak for nothing.  They proclaim warnings of judgment because God judges his people when they sin.  This is the same God the New Testament reveals.  Do not attempt to ignore the prophets’ message, living in sin, and use grace as your excuse.  That is what Israel did, and they were sorely punished.  The lion roared, and they ignored it.  They would not listen to his loving rebuke.  Therefore, they became his prey.

LORD, we fear you.  Lead us to safety.  Forgive us for ignoring your warnings.

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equal opportunity condemnation

20240215

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equal opportunity condemnation

Amos 2:1-16 (JDV)

Amos 2:1 This is what Yahveh is saying: I will not stop punishing Moab for three crimes, even four, because he burned the bones of the king of Edom to lime.
Amos 2:2 And I will send fire against Moab, and it will consume the fortified buildings of Kerioth. Moab will die with an uproar, with shouting and the sound of the ram’s horn bugle.
Amos 2:3 I will cut off the judge from the land and kill all its officials with him. Yahveh has spoken.
Amos 2:4 This is what Yahveh is saying: I will not stop punishing Judah for three crimes, even four, because they have rejected the instruction of Yahveh and have not kept his statutes. The lies that their ancestors followed have led them astray.
Amos 2:5 Therefore, I will send fire against Judah, and it will consume the fortified buildings of Jerusalem.
Amos 2:6 This is what Yahveh is saying: I will not stop punishing Israel for three crimes, even four, because they sell a righteous person for silver and a needy person for a pair of sandals.
Amos 2:7 They trample the heads of the poor on the dust of the ground and obstruct the path of the needy. A man and his father have sexual relations with the same girl, profaning my holy name.
Amos 2:8 They stretch out beside every altar on garments taken as collateral, and in the house of their God they drink wine obtained through fines.
Amos 2:9 Yet I destroyed the Amorite as Israel advanced; his height was like the cedars, and he was as sturdy as the oaks; I destroyed his fruit above and his roots beneath.
Amos 2:10 And I brought you from the land of Egypt and led you forty years in the open country in order to possess the land of the Amorite.
Amos 2:11 I raised up some of your sons as prophets and some of your young men as Nazirites. Is this not the case, Israelites? This is Yahveh’s declaration.
Amos 2:12 But you made the Nazirites drink wine and commanded the prophets, “Do not prophesy.”
Amos 2:13 Notice, I am about to crush you in your place as a wagon crushes when full of grain.
Amos 2:14 Escape will fail the swift, the strong one will not maintain his strength, and the warrior will not save his throat.
Amos 2:15 The archer will not stand his ground, the one who is swift of foot will not escape, and the one riding a horse will not save his throat.
Amos 2:16 Even the most courageous of the warriors will flee naked on that day — this is Yahveh’s declaration.

equal opportunity condemnation

The prophet condemned nations for sins and crimes regardless of who they hurt. He even condemned Israel and Judah. His God offers his free grace to all, but he also threatens condemnation and destruction to all who reject his word.

God will not be mocked. Those who profess faith in the God of the Bible will be first in line to be punished when they willfully disobey him. There is no hiding behind a flag. There is no protection in wearing a cross.

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His coming fire

20240214

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His coming fire

Amos 1:1-15 (JDV)

Amos 1:1 The words of Amos, who was one of the sheep breeders from Tekoa — what he saw about Israel in the days of King Uzziah of Judah and Jeroboam son of Jehoash, king of Israel, two years before the earthquake.
Amos 1:2 He said: Yahveh roars from Zion and makes his voice heard from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel is dried up.
Amos 1:3 This is what Yahveh is saying: I will not stop punishing Damascus for three crimes, even four, because they threshed Gilead with iron sledges.
Amos 1:4 That is why I will send fire against Hazael’s palace, and it will consume Ben-hadad’s fortified buildings.
Amos 1:5 I will break down the gates of Damascus. I will cut off the resident from the Valley of Aven, and the one who wields the scepter from Beth-eden. The people of Aram will be exiled to Kir. Yahveh has spoken.
Amos 1:6 This is what Yahveh is saying: I will not stop punishing Gaza for three crimes, even four, because they exiled a whole community, handing them over to Edom.
Amos 1:7 That is why I will send fire against the walls of Gaza, and it will consume its fortified buildings.
Amos 1:8 I will cut off the resident from Ashdod, and the one who wields the scepter from Ashkelon. I will also turn my hand against Ekron, and the remainder of the Philistines will perish. the Lord Yahveh has spoken.
Amos 1:9 This is what Yahveh is saying: I will not stop punishing Tyre for three crimes, even four, because they handed over a whole community of exiles to Edom and broke a treaty of brotherhood.
Amos 1:10 That is why I will send fire against the walls of Tyre, and it will consume its fortified buildings.
Amos 1:11 This is what Yahveh is saying: I will not stop punishing Edom for three crimes, even four, because he pursued his brother with the sword. He stifled his compassion, his anger tore at him continually, and he harbored his rage incessantly.
Amos 1:12 That is why I will send fire against Teman, and it will consume the fortified buildings of Bozrah.
Amos 1:13 This is what Yahveh is saying: I will not stop punishing the Ammonites for three crimes, even four, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
Amos 1:14 Therefore, I will set fire to the walls of Rabbah, and it will consume its fortified buildings. There will be shouting on the day of battle and a violent wind on the day of the storm.
Amos 1:15 Their king and his princes will go into exile together. Yahveh has spoken.

His coming fire

Amos was an unlikely prophet, but his words would come true. The disaster that awaited the false shepherds of the nations surrounding Israel was described as a fire. So, the Bible also describes the destiny of all who turn against God and his word for their personal gain. God’s judgment will be a fire that consumes the wicked. Ignore the warning if you will; the judgment will happen.

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restore

20240213

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restore

James 5:19-20 (JDV)

James 5:19 My brothers and sisters, if any among you strays from the truth, and someone turns him back,
James 5:20 let that person know that whoever turns a sinner from the error of his way will save his throat from death and cover a great number of failures.

restore

Those brothers and sisters all around us as we pray and worship are in danger of straying from the truth they profess. Instead of denying that possibility because of our theology, James encourages us to take an active role in their restoration. I believe in God’s sovereignty in salvation, but I also believe in my own responsibility to help sinners turn back to God. To me, this is not a contradiction. I pray as if restoration is a task only God can do. But I also plead with a wayward soul to turn back from the error of his way. The prayer and the pleading are both parts of the ministry of restoration.

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extraordinary things

20240212

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extraordinary things

James 5:13-18 (JDV)

James 5:13 Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises.
James 5:14 Is anyone among you sick? He should call for the elders of the congregation, and they are to pray over him, anointing him with oil in the name of the Lord.
James 5:15 The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven.
James 5:16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect.
James 5:17 Elijah was a human being as we are, and he prayed earnestly that it would not rain, and for three years and six months, it did not rain on the land.
James 5:18 Then he prayed again, and the sky gave rain and the land produced its fruit.

extraordinary things

Any kind of suffering can be a cause of joy if it leads the sufferer and his congregation to a more consistent prayer life. God does not always use this means, but he can. My prayer for a fellow believer who is suffering is an opportunity for my own growth and spiritual enrichment. It is also an opportunity to operate in reciprocal spiritual gifts. It is also an opportunity to demonstrate that we ordinary human beings can do extraordinary things by connecting to our extraordinary God in prayer.

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A Spirit-controlled tongue

20240211

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A Spirit-controlled tongue

James 5:12 (JDV)

James 5:12 Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath. But let your “yes” mean “yes,” and your “no” mean “no,” so that you won’t fall under judgment.

A Spirit-controlled tongue

The same tongue that could get a person in trouble by criticizing and complaining can also get a person in trouble by swearing rashly. James encourages his readers to allow God’s Holy Spirit to tame their tongues — something that no human can do. A Spirit-controlled tongue needs no extra help from an oath. His yes means yes. Her no means no.

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blessed endurance

20240210

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blessed endurance

James 5:9-11 (JDV)

James 5:9 Do not complain, brothers and sisters, about one another, so that you will not be judged. Look, the judge stands at the door!
James 5:10 Take as an example, brothers and sisters, the suffering and patience of the prophets who spoke in the Lord’s name.
James 5:11 See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome that the Lord brought about — the Lord is compassionate and merciful.

blessed endurance

We will be tempted to criticize and complain about those closest to us and the devil loves it when we do that. The judge stands at the door, so we need to learn to be patient with one another. Endure the uncomfortable to avoid the unbearable.

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perspective on the prospective

20240209

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perspective on the prospective

James 5:1-8 (JDV)

James 5:1 Come on, you rich ones, weep howling over the miseries that are coming on you!
James 5:2 Your wealth has rotted and your clothes are moth-eaten.
James 5:3 Your gold and silver are rusted, and their rust will be a witness against you and will eat your flesh like fire. You have stored up treasure in the last days.
James 5:4 Look! The pay that you withheld from the workers who mowed your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Armies.
James 5:5 You have lived luxuriously on the earth and have indulged yourselves. You have fattened your hearts in a day of slaughtering.
James 5:6 You have condemned, you have murdered the righteous, who does not resist you.
James 5:7 Be patient then, brothers and sisters until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains.
James 5:8 You also must be patient. Strengthen your hearts, because the Lord’s coming is near.

James writes to readers who have been welcoming the rich as prospective members of their churches with open arms while shunning and turning away the poor. In today’s passage, he tells his readers that the destiny of these rich people is condemnation by the Lord at his second coming. To prefer the rich is to side with those who will be destroyed.

Patience in this context is to open your hearts to all, without looking at what we might benefit from our hospitality. It is to proclaim the gospel to all, without stopping to ask whether this person might be able to support us or not.

Knowing what will happen at the Lord’s coming helps us to see people with the proper perspective.

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appear, disappear

20240208

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appear, disappear

James 4:13-17 (JDV)

James 4:13 Come on, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.”
James 4:14 Yet you do not know what tomorrow will bring – what your life will be! For you are like vapor that appears for a little while, then disappears.
James 4:15 Instead, you should say, “If the Lord wants it, we will live and do this or that.”
James 4:16 But as it is, you boast in your arrogance. All boasting like that is bad.
James 4:17 That is why to know the good and yet not do it is a failure.

appear, disappear

Last night (as I write this) Penny and I took a walk right after a rainstorm. There was still light enough to see the steam boiling up from the road and blanketing it. By the time we had finished the first half-mile, there was no steam anymore. It had appeared quickly and then disappeared. It was a short-lived phenomenon.

James tells his readers that since their lives are like that, then they should spend them in humility. They can make guesses about tomorrow, but they don’t know what tomorrow will bring. We have a Lord, and his desire and plan is what matters. We are his.

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