Devotions

since God is one

Posted on December 12, 2014 by Jefferson Vann

Romans 3:25-31

²⁵ God publicly displayed him at his death as the atoning sacrifice accessible through faith. This was to demonstrate his righteousness, because God in his restraint had passed over the sins previously committed.²⁶ This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.²⁷ Who, then, can boast? No one! Why? Because works make a difference? No, but faith does!²⁸ For we understand that a person is declared righteous by faith apart from keeping the works of the law.²⁹ Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!³⁰ Since God is one, he will justify those who are circumcised by faith and the uncircumcised on account of faith.³¹ Do we then abolish the law by having faith? Absolutely not! Instead we uphold the law.

since God is one

Paul emphasizes that there is not one God for Jews and another for Gentiles, nor one path of salvation for one group and a different path for the other. The unity of God demands the unity of the gospel. The same Lord who made the covenant with Israel is the Lord who sent Christ into the world, and the same Christ who fulfilled the promises to Israel is the Savior offered to the nations. The plan of redemption, long anticipated in the Scriptures, reaches its fulfillment in Jesus, and now it is made clear that all come to salvation by faith in him alone.

This truth carries enormous weight for Paul’s argument. If there were two different ways of salvation, human distinctions might still matter. But because there is one God and one gospel, all stand on equal footing before him. Heritage, law, and tradition cannot rescue anyone; neither can ignorance, morality, or religious zeal. All are sinners, and all must come to Christ by faith. The unity of the gospel is the great equalizer.

Paul also looks ahead to the final judgment. On that day, unbelievers will bear the weight of their own sins. Scripture describes this as eternal destruction—not annihilation of existence, but the irreversible loss of life as God intended it. Sin’s final wage is death, and those who reject Christ must face that reality themselves. But believers, justified by faith, will enter eternal life. They will stand together—Jew and Gentile, male and female, slave and free—under the same banner of grace, worshiping the same God, living in the same kingdom, sharing the same inheritance. The unity of salvation becomes the unity of eternity.

This is the equality Paul celebrates: not sameness of background or experience, but sameness of standing before God. All are equally lost apart from Christ, and all are equally welcomed through Christ. The gospel removes every barrier that once divided humanity and gathers a single redeemed people around the throne of God.

Thank you, Lord, for the equality given in Christ, for the one gospel that saves all who believe, and for the one kingdom in which all your people will live forever.

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a way to God’s righteousness

Posted on December 11, 2014 by Jefferson Vann

Romans 3:19-24

¹⁹ We have known that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.²⁰ Because no one is declared righteous before him by doing the works of the law, because through the law comes the knowledge of sin.²¹ But now apart from the law a way to the righteousness of God (which is attested by the law and the prophets) has been disclosed–²² namely, a way to the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,²³ for all have sinned and fall short of the glory of God.²⁴ But they are justified freely by his grace through the redemption that is in Christ Jesus.

a way to God’s righteousness

Paul teaches that Scripture performs a necessary and painful mercy: it convicts. The Bible does not simply inform or inspire; it exposes. It reveals the depth of human depravity and the helplessness of the human condition. When the law speaks, every mouth is stopped. The illusion of moral adequacy collapses. The heart is confronted with the truth that the problem of sin is not superficial, not occasional, and not solvable by human effort. Sin is not a stain that can be scrubbed away by discipline or ritual. It is a power that enslaves, a corruption that reaches into motives, desires, and identity itself.

This is why the law, for all its goodness, cannot save. Its purpose is diagnostic, not curative. It reveals the sickness but cannot provide the cure. It shows the standard but cannot empower obedience. It declares what righteousness looks like but cannot produce righteousness in the sinner. The law leaves humanity silent, guilty, and unable to escape its verdict.

Into that hopelessness steps Christ. Where the law exposes, Christ heals. Where the law condemns, Christ justifies. Where the law reveals the penalty, Christ bears it. The gospel announces that God has done what humanity could never do. Christ took the full weight of sin’s judgment upon himself, satisfying the demands of the law and opening the way for sinners to receive God’s righteousness as a gift. This righteousness is not earned, achieved, or deserved. It is given—freely, graciously, and completely—to all who trust in Christ.

Thus the Bible’s convicting work is not cruelty but grace. It drives the sinner to the Savior. It strips away false hopes so that true hope may be found. It reveals the depth of the problem so that the magnitude of God’s solution may be seen. The law prepares the heart for the gospel, and the gospel brings the heart into the righteousness of God.

Lord, thank you for making a way for believers to enter into your righteousness.

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all under sin

Posted on December 10, 2014 by Jefferson Vann

Romans 3:5-18

⁵ But if our unrighteousness demonstrates that God is righteous, what should we conclude? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)⁶ Absolutely not! For otherwise how could God judge the world?⁷ For if in contrast to my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?⁸ And why not say, “Let us do evil so that good may come of it”?–as some who slander us allege that we say. (Their criticism is deserved!)⁹ What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,¹⁰ just as it is written: “There is no one righteous, not even one,¹¹ there is no one who understands, there is no one who seeks God.¹² All have turned away, together they have become of no value; there is no one who shows kindness, not even one.”¹³ “Their throats are open graves, they deceive with their tongues, the venom of snakes is inside their lips.”¹⁴ “Their mouths are full of cursing and bitterness.”¹⁵ “Their feet are swift to shed blood,¹⁶ ruin and misery are in their paths,¹⁷ and the way of peace they have not known.”¹⁸ “There is no fear of God before their eyes.”

all under sin

Paul describes sin not merely as a collection of wrongful actions but as a dominating power—something humanity is born under, something that claims authority over every life. Sin is not simply what people do; it is a realm in which they live. Heritage cannot shield from it. Religious upbringing cannot neutralize it. Moral training cannot lift its weight. Sin hangs over humanity like a gathering storm, threatening to break at any moment. It is universal, impartial, and relentless.

This diagnosis sounds bleak, and Paul intends it to be sobering. The human condition is not a minor flaw or a series of unfortunate choices. It is a deep bondage that no amount of effort or tradition can undo. Whether raised in the synagogue or raised among idols, every person stands beneath the same dark cloud. The law cannot disperse it. Good intentions cannot weaken it. Sin’s power is too great, and its reach too wide.

But Paul never leaves the reader in despair. The gospel enters precisely where human ability ends. The same universality that makes sin so terrifying becomes the backdrop for the universality of God’s grace. If sin is the impending disaster that threatens all, then God’s righteousness through faith in Christ is the rescue offered to all. The gospel does not discriminate. It does not favor one heritage over another. It does not require a certain level of moral achievement. It simply announces that God has acted decisively in Christ to deliver those who trust him.

This is the good news: the storm is real, but so is the shelter. Sin’s dominion is powerful, but God’s righteousness is stronger. The threat is universal, but so is the invitation. Faith in Christ brings people out from under the shadow of sin and into the light of God’s saving grace. What humanity could never accomplish, God has accomplished. What the law could never produce, the gospel freely gives.

Lord, thank you for your solution to sin. The storm no longer terrifies because your grace extends to all sinners who seek it.

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what good is the Bible?

Posted on December 9, 2014 by Jefferson Vann

Romans 3:1-4

¹ So, what advantage is there to being a Jew, or what is the value of being circumcised?²There are many advantages in many ways. First of all, the Jews were entrusted with the sayings of God.³ What if some did not believe those sayings, does their unbelief cancel out the faithfulness of God?⁴ Absolutely not! God is proven true, even when every human being is disgraced as a liar, just as it is written: “so that you will be justified in your words and will prevail when you are judged.”

what good is the Bible?

Paul has just affirmed that God can save a Gentile purely on the basis of faith, even if that Gentile has never been shaped by Jewish tradition or exposed to the rituals and teachings of Israel. That truth naturally raises a question in the minds of Jewish believers: If God saves apart from the law, what value is there in coming to God through Judaism at all? Paul anticipates this concern and answers it with care.

There is an advantage, he says, and it is a profound one. God entrusted his self‑revelation to Israel. The Jewish people received the very words of God—his promises, his commands, his warnings, his covenant story. The Scriptures were not given as a replacement for faith, nor as a mechanism for earning righteousness. They were given as a light pointing toward the One in whom faith should rest. The law and the prophets were never intended to be the destination; they were the road signs leading to Christ.

This means that those who grew up within Judaism possessed a remarkable privilege. They had access to the truth long before others did. They heard God’s voice in the sacred writings. They were shaped by the stories of Abraham, Moses, David, and the prophets. They were taught to expect a Messiah and to recognize the righteousness that comes from God. All of this was an advantage—not because it guaranteed salvation, but because it prepared the heart to receive salvation when Christ appeared.

Paul’s point is not to elevate one group over another, but to show that God’s revelation in Scripture is a gift. The Bible does not save, but it leads to the Savior. It does not create faith, but it nourishes and directs faith. It does not replace the gospel, but it reveals the gospel in advance. Those who come to Christ through the Scriptures come by a path illuminated by God’s own speech.

And now, through Christ, that same revelation is offered to all. Jew and Gentile alike are invited to hear the voice of God in the Scriptures and to respond with the obedience of faith.

Lord, thank you for revealing yourself and your gospel in the holy Scriptures.

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inward Judaism

Posted on December 8, 2014 by Jefferson Vann

Romans 2:25-29

²⁵ Because circumcision has its value if you are obedient to the law, but if you break the law, your circumcision has become non-circumcision.²⁶ For this reason, if the non-circumcised man obeys the righteous requirements of the law, would not his non-circumcision be regarded as circumcision?²⁷ And will not the physically non-circumcised man who keeps the law condemn you who, despite the written code and circumcision, transgress the law?²⁸ Because a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,²⁹ but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person’s praise is not from people but from God.

inward Judaism

Paul directs his attention in Romans 2 to believers in Rome who took great pride in the outward marks of their Jewish identity. They possessed the law, bore the sign of circumcision, and belonged to a long and honored tradition. These were good gifts from God, but pride had twisted them into badges of superiority. Before the gospel could take deep root in their lives, that pride had to be dismantled. Paul therefore reminds them that true Judaism—true covenant identity—was never about external performance. The works of the law were always meant to be a response to grace, not a ladder by which grace could be earned.

To make this point vivid, Paul turns to the meaning of the name Judah, which comes from the verb “to praise.” The true Jew, he argues, is not the one who praises himself for possessing the law, but the one whom God praises for responding to his grace. The direction of the praise matters. It flows from God to the believer, not from the believer to himself. This reframes everything. If God sees a Gentile walking in obedience to the truth revealed to him, God can bestow the same praise on that Gentile. Such a person, Paul says, possesses “inward Judaism”—the reality to which the outward signs were always pointing.

This inward Judaism is nothing less than faith in the gospel. It is the heart transformed by grace, the life shaped by trust in Christ rather than confidence in heritage or performance. Paul longs for all the believers in Rome—Jew and Gentile alike—to experience this inward reality. The gospel creates a new people whose identity is grounded not in ancestry or ritual but in God’s gracious approval of those who believe.

This is the Judaism that counts: the praise that comes from God, given freely to all who trust in Christ. It is the fulfillment of what the law and the prophets anticipated—a people formed by grace, marked by faith, and sustained by the Spirit.

Lord, thank you for blessing all believers with your grace. Thank you for the inward Judaism that matters—the praise you give to all who believe your gospel.

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the burden of light bearing

Posted on December 7, 2014 by Jefferson Vann

Romans 2:17-24

¹⁷ But if you call yourself a Jew and depend upon the law and are proud of your relationship to God¹⁸ and you know his will and approve the superior things because you receive instruction from the law,¹⁹ and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,²⁰ an educator of the stupid ones, a teacher of little children, because you have in the law the totality of knowledge and of the truth–²¹ I ask you this: you who teach someone else, are you not teaching yourself? You who preach against stealing, do you steal?²² You who are telling others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?²³ You who are proud of your knowledge of the law dishonor God by transgressing the law!²⁴ Because just as it says in Scripture, “the name of God is being blasphemed among the Gentiles because of you.”^[1]

the burden of light bearing

Paul understood the burden of being a bearer of the law’s light. His entire early life had been shaped by zeal for the Torah, yet that zeal had driven him into violence, cruelty, and the destruction of innocent lives. He had believed he was defending God’s truth, but in reality he was wounding the very people God was calling. That history gave him a unique insight into the danger of relying on law‑keeping as a source of righteousness. He knew how easily the law—good and holy as it is—can become twisted by the human heart. It can turn sincere devotion into pride, and pride into sin.

Because of this, Paul urges the Jewish believers in Rome to look inward. Their heritage, their knowledge of Scripture, and their moral training were not the solution to their deepest problem. They had come to Christ the same way the Gentiles had: by admitting their failure and trusting in the righteousness of Another. Knowing the truth is not the same as living it. Even those who possess the law do not keep it consistently. The law exposes sin, but it cannot cure it. Good people need the gospel just as desperately as openly sinful people do, because goodness itself can become a trap. It can inflate the ego, blind the conscience, and produce the very sins it condemns.

Paul goes further. When believers fall into pride, the world sees it. When those who claim to know God act in ways that contradict his character, unbelievers mock the faith and blaspheme the name of God. This is why Paul insists that the gospel levels the ground. It reduces every person—religious or irreligious, moral or immoral—to the same status: sinner in need of grace. And it lifts every person to the same hope: salvation through the atoning death and perfect obedience of Christ.

Only the gospel frees from the crushing burden of trying to be the light‑bearer. Christ is the true Light. His obedience, not ours, is the foundation of our standing before God. His righteousness, not our performance, is our hope. In him, the burden is lifted, and the freedom of grace becomes the atmosphere in which believers learn to walk.

Lord, thank you for the freedom given through your atoning death. Thank you that the path we walk is sustained not by our obedience, but by yours.

[1] Isaiah 52:5.

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the law of conscience

Posted on December 6, 2014 by Jefferson Vann

Romans 2:12-16

¹² Because all who have sinned not knowing the law will also perish not knowing the law, and all who have sinned understanding the law will be judged by the law.¹³ Because it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.¹⁴ Because whenever the Gentiles, who do not know the law, do by nature the things required by the law, these who do not know the law are a law to themselves.¹⁵ They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts first accuse and then defend them,¹⁶ on the day when God will judge the secrets of human hearts, as I proclaim in my gospel through Christ Jesus.

the law of conscience

Paul teaches that God has placed within every human being an inner witness—a moral compass that testifies to right and wrong. This conscience is not a full substitute for Scripture, but it is a genuine gift of God, a fragment of his law written on the heart. Even those who have never held a scroll of the Torah still possess this inward awareness. It quietly affirms what is good and quietly warns when the path is drifting toward evil.

Yet conscience can be resisted. It can be muffled, ignored, or overridden. Human beings are remarkably skilled at constructing elaborate justifications for their choices. Entire systems of thought can be built to defend what the heart wants, even when the heart knows better. But suppressing conscience does not erase it. It only deepens the responsibility. Paul’s warning is that judgment day is coming, and on that day God will judge not only outward actions but the hidden secrets of the heart. Nothing will remain concealed. Motives, desires, rationalizations, and the quiet protests of conscience will all be brought into the light.

In that moment, God’s justice will be vindicated. No one will be able to claim ignorance. The inner law will testify that every person knew more than they admitted. The truth is that rebellion is never accidental. It is chosen. The conscience God placed within each person will confirm that the path of sin was walked willingly.

This is not meant to crush hope but to prepare the heart for grace. Conscience, when listened to honestly, exposes the need for a Savior. It reveals the gap between what is known and what is done. It awakens the longing for forgiveness and the desire for cleansing. In this way, conscience becomes a gracious guide leading toward Christ. It is not the source of salvation, but it is often the first nudge toward the One who saves.

Lord, thank you for the law of conscience that awakened the awareness of sin and drove us to seek Christ, our Savior.

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a true case

Posted on December 5, 2014 by Jefferson Vann

Romans 2:1-11

¹Consequently, you are without defense, whoever you are, when you criticize someone else. For on whatever grounds you criticize another, you criticize yourself, because you who are accusing practice similar things.² Now we know that God’s condemnation is based on a true case against those who practice such things.³ So do you think, whoever you are, when you criticize those who practice such things and yet do them yourself, that you will escape God’s condemnation?⁴ Or do you have disdain for the riches of his kindness, forbearance, and patience, and yet do not know that God’s kindness is intended to lead you to repentance?⁵ But because of your obstinacy and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous condemnation is going to be revealed!⁶ He will repay each one according to his works:⁷ eternal life to those who by consistently doing good works seek glory and honor and immortality,⁸ but wrath and fury to those who live in selfish ambition and do not obey the truth but follow unrighteousness.⁹ There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,¹⁰ but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.¹¹ Because there is no partiality with God.

a true case

Paul turns in Romans 2 to those believers in Rome who had grown up with the privileges of a Jewish heritage—Scripture, covenant identity, and a long tradition of moral instruction. These were Christians who could easily feel spiritually superior because they had been raised with access to God’s law. Yet Paul gently dismantles that confidence. He reminds them that they entered the kingdom of God the same way their Gentile brothers and sisters did: through repentance and faith in Christ. Heritage did not save them. Knowledge did not save them. The law did not save them. Only Christ did.

Paul’s point is sharp but pastoral. Possessing the truth is not the same as obeying it. Even those who know God’s word fail to keep it consistently. The law exposes sin; it does not erase it. Therefore, those who grew up with Scripture stand under the same judgment as those who never held a scroll in their hands. God’s judgment day will not grant a passing grade to those who merely had access to the truth. It will judge according to deeds, and by that standard all fall short. God has a legitimate case against every human being, religious or irreligious, Jew or Gentile, moral or immoral.

This is why the gospel is such good news. The law reveals the problem, but Christ provides the remedy. The law condemns, but Christ justifies. The law exposes guilt, but Christ offers righteousness. Paul levels the ground so that grace may be seen for what it is: God’s undeserved rescue of sinners who had no hope of saving themselves. The Roman Christians—whether raised in the synagogue or raised among idols—stood together as people who needed the atoning death of Christ. And so do all believers today.

The gospel does not flatter human achievement. It announces divine mercy. It declares that God has made a way where none existed, that he has acted on behalf of those who rejected his law, and that righteousness is now given freely through faith in Jesus Christ. This is the hope Paul wants every believer to cling to.

Lord, thank you for making a way for us when we had already rejected your law. Thank you for the gospel of grace that rescues, restores, and makes us your own.

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a depraved mind

Posted on December 4, 2014 by Jefferson Vann

Romans 1:26-32

²⁶ For this reason God gave them over to shameful passions. Because their women exchanged the natural sexual relations for unnatural ones,²⁷ and likewise the men also abandoned normal relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.²⁸ And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done.²⁹ They are filled with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with envy, murder, strife, deceit, hostility. They are gossips,³⁰ slanderers, haters of God, disrespectful, arrogant, boastful, dreamers of all kinds of evil, disobedient to parents,³¹ senseless, covenant-breakers, heartless, cold-blooded.³² Although they are fully aware of God’s righteous decree that those who practice such things deserve to die, they not only do them but also commend those who practice them.

a depraved mind

What many cultures today celebrate as an acceptable expression of personal identity, Paul describes as the tragic result of God allowing unbelievers to follow the path they insist on choosing. When people repeatedly suppress the truth about God—truth written into creation and conscience—God’s present judgment takes the form of “giving them over” to a mind no longer shaped by his truth. This is not arbitrary punishment but the natural consequence of pushing God out of the center of life. A mind emptied of God becomes vulnerable to confusion, distortion, and desires that lead away from life.

Paul names same‑sex behavior as one of the symptoms of this spiritual disorder, not to single out one group for special condemnation, but to illustrate what happens when humanity exchanges the Creator for created things. Yet Paul’s real target is not those who practice such things. He is preparing to confront those in Rome who looked at the moral collapse around them and responded with judgment rather than humility. In chapter 2, he will insist that those who condemn others are guilty of the same rebellion in different forms. The point is not that one sin is harmless and another is monstrous. The point is that all stand under sin, and all require the righteousness God provides through Christ.

This does not mean God is indifferent to human choices, including sexual choices. Scripture consistently teaches that all sexual expression outside God’s design leads away from wholeness and toward brokenness. But Paul’s emphasis is not on ranking sins. His emphasis is on the deeper spiritual reality: when the knowledge of God is pushed aside, the human heart becomes disordered, and disordered desires lead to disordered living. The behaviors Paul names are symptoms of a deeper spiritual emptiness.

Yet Paul’s message is profoundly hopeful. The way of escape is the same for every sinner—whether the sin is visible or hidden, socially condemned or socially celebrated. Christ’s death on the cross opens the door of mercy for all. The gospel does not divide humanity into the “pure” and the “impure.” It gathers all under the same verdict of sin and offers all the same gift of righteousness.

Lord, take our eyes off the sins of others long enough for us to confess our own need for Christ. Lead into the mercy that restores, renews, and makes whole.

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from emptiness to impurity

Posted on December 3, 2014 by Jefferson Vann

Romans 1:18-25

¹⁸ Because God’s wrath is now being revealed from heaven against people’s ungodliness and unrighteousness. They suppress the truth by their unrighteousness,¹⁹ because what can be known about God is shown to them, because God has shown it to them.²⁰ Because since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen, because those truths are understood through what has been made. So people are without excuse.²¹ Because although they knew God, they did not praise him as God or give him thanks, but they became empty in their thoughts and their senseless hearts were darkened.²² Although they claimed to be wise, they became fools²³ and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.²⁴ Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves.²⁵ They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen.

from emptiness to impurity

God’s wrath has both a future and a present dimension, and Paul holds these together with sobering clarity. The final revelation of that wrath will take place in the judgment, when all whose names are not written in the Lamb’s book of life will be cast into destruction. Scripture consistently portrays this as the ultimate end of those who persist in rejecting God’s offer of life. Their ruin is not temporary but final, the complete undoing of a life lived apart from the Creator.

Yet Paul insists that this future judgment is not the only expression of divine wrath. It is already being revealed in the lives of the ungodly. The present form of wrath is not thunderbolts from heaven but the quiet, devastating reality of self‑destruction. When people refuse to acknowledge the evidence of God’s existence and character—evidence woven into creation and conscience—they turn inward. Life becomes centered on the self, and that inward turn creates a vacuum. Emptiness does not remain neutral; it draws impurity to itself. The refusal to honor God leads to a lifestyle that dishonors the body, distorts desire, and corrodes the soul.

The Roman Christians understood exactly what Paul meant. They lived in a city where self‑indulgence was celebrated, where pleasure was pursued without restraint, and where the pursuit of personal gratification often descended into bizarre and degrading forms of self‑abuse. They had seen firsthand what happens when emptiness is allowed to rule a life. Paul’s message was not abstract. It was a warning rooted in the world they knew.

But it was also a call. The Romans stood at a crossroads. One path led toward righteousness by faith—a life shaped by trust in the gospel and empowered by the Spirit. The other path led from emptiness to impurity, from impurity to deeper corruption, and from corruption to destruction. The gospel offered a way out of that downward spiral. Faith opened the door to a new direction, a new identity, and a new power for holy living.

Lord, grant wisdom to flee the emptiness that breeds impurity and self‑destruction. Lead into the life of righteousness that comes through the truth of the gospel of grace.

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