no escape

20241211

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no escape

Jonah 1:1-16

Jonah 1:1 The word of Yahveh came to Jonah son of Amittai:
Jonah 1:2 “Get up! Go to the great city of Nineveh and preach against it because their evil has come up before me.”
Jonah 1:3 Jonah got up to run away to Tarshish from Yahveh’s presence. He went down to Joppa and found a ship going to Tarshish. He paid the fare and went down into it to go with them to Tarshish from Yahveh’s presence.
Jonah 1:4 But Yahveh threw a great wind onto the sea, and such a great storm arose on the sea that the ship threatened to break apart.
Jonah 1:5 The sailors were afraid, and each cried out to his god. They threw the ship’s cargo into the sea to lighten the load. Meanwhile, Jonah had gone down to the lowest part of the vessel and had stretched out and fallen into a deep sleep.
Jonah 1:6 The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god. Maybe this god will consider us, and we won’t perish.”
Jonah 1:7 “Come on!” the sailors said to each other. “Let’s cast lots. Then we’ll know who is to blame for this trouble we’re in.” So, they cast lots, and the lot singled out Jonah.
Jonah 1:8 Then they told him, “Tell us who is to blame for this trouble we’re in. What is your business, and where are you from? What is your land, and what people are you from?”
Jonah 1:9 He answered them, “I’m a Hebrew. I worship Yahveh, the God of the sky, who made the sea and the dry land.”
Jonah 1:10 Then the men were seized by great fear and said to him, “What is this you’ve done?” The men knew he was running away from Yahveh’s presence because he had told them.
Jonah 1:11 So they asked him, “What should we do to you so that the sea will calm down for us?” Because the sea was getting worse and worse.
Jonah 1:12 He answered them, “Pick me up and throw me into the sea so that it will calm down for you, for I know that I’m to blame for this great storm that is against you.”
Jonah 1:13 Instead, the men rowed hard to get back to dry land, but they couldn’t because the sea was raging against them more and more.
Jonah 1:14 So they called out to Yahveh: “Please, Lord, don’t let us perish because of this man’s soul, and don’t charge us with innocent blood! For you, Lord, have done just as you pleased.”
Jonah 1:15 They picked up Jonah and threw him into the sea, and the sea stopped raging.
Jonah 1:16 The men were seized by great fear of Yahveh, and they offered a sacrifice to Yahveh and made vows.

no escape

In my sermon on this text, I said “Jonah thought he could escape from the commission of the LORD. He traveled to Joppa and found a merchant ship heading to Tarshish. So he paid the fare and went aboard it to go with them to Tarshish because he thought that distance would be far enough away from the LORD for him to ignore his commission. It wasn’t. No place is.

Our God is omnipresent. We could get in a spaceship and go to the far reaches of the Galaxy, and we will not have traveled one inch away from God. He is everywhere. If he gives us a commission, there is no place we can go to escape from it. Guess what? He has given us a commission. He told us to go to every place on the planet and share his good news.

We cannot escape his commission by going somewhere, neither can we escape it by ignoring it. Jonah thought that if he just focused on going away, that he could ignore God’s command for him to go to the particular place of Nineveh.

Jonah did not like the Ninevites. He was convinced that they were not worth saving. But our God has compassion on us all, even though none of us is worth saving. He sent the storm that day to keep some pagan Ninevites. He also sent the storm because some pagan sailors needed to be saved.

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grace is for growing

20241210

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grace is for growing

2 Peter 3:14-18

2 Peter 3:14 Therefore, cared for ones, while you wait for these things, make every effort to be found spotless and blameless in his sight, at peace.
2 Peter 3:15 Also, think about how our Lord is patiently waiting to deliver us, just as our brother Paul (whom we also care for) has written to you according to the wisdom given to him.
2 Peter 3:16 He speaks about these things in all his letters. There are some matters that are hard to understand. The untaught and unstable will twist them to their own destruction, as they do with the rest of the Scriptures.
2 Peter 3:17 Therefore, cared for ones, since you know this in advance, protect yourselves, so that you are not led away by the error of unprincipled people and fall from your own firm position.
2 Peter 3:18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and into that permanent day.

grace is for growing

Peter’s concern in this passage is the same concern that runs through all of Scripture’s teaching on grace: grace saves, but grace also transforms. Paul had fought hard for the truth that salvation is entirely by God’s favor, not by human effort. Yet Paul also confronted those who twisted that truth into an excuse for spiritual passivity. Some heard the message of justification and concluded that sanctification was optional. Peter refuses to let such thinking take root. He insists that the grace that justifies is the same grace that energizes perseverance.

The illustration of a plane ticket exposes the flaw in passive Christianity. Salvation is not a transaction that allows a person to sit idly in a terminal, waiting for the final destination to arrive. Even within the limits of the analogy, the picture breaks down if the pilot does nothing. A pilot who assumes that the passengers’ tickets guarantee arrival, regardless of his own actions, would doom the entire flight. The only reason the passengers reach the terminal is because the pilot actively flies the plane. In the same way, the Lord is not passive in bringing his people to their final salvation. He is at work, guiding, sustaining, correcting, and carrying them toward the promised end.

Peter’s point is that believers must not be passive either. While the Lord is faithfully doing his part, his people are called to do theirs. The command is clear: “make every effort to be found spotless and blameless in his sight, at peace.” This is not a call to earn salvation but a call to live consistently with the salvation already given. It is a summons to diligence, not complacency. Grace is never an invitation to stagnation. It is the power that enables growth.

Peter’s warning pushes back against the idea that grace allows a person to remain unchanged. Grace is not spiritual anesthesia. It is divine energy. It awakens, purifies, strengthens, and reshapes. The believer who understands grace rightly will not drift into passivity but will lean into the work of becoming more like Christ.

The Lord is faithfully flying the plane. His people are called to live faithfully as passengers who trust him enough to obey, to grow, and to pursue holiness. Grace is not for staying the same. Grace is for growing.

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one day

20241209

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one day

2 Peter 3:1-13

2 Peter 3:1 Cared for ones, this is already the second letter I have written to you; in which I am seeking to wake up your pure understanding by way of reminder,
2 Peter 3:2 so that you recall the words previously spoken by the devoted prophets and the command of our Lord and Savior given through your missionaries.
2 Peter 3:3 Be aware of this first of all: Mocking mockers will come in the last days, following their own evil passions,
2 Peter 3:4 saying, “Where is his ‘arrival’ that he promised? Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation.”
2 Peter 3:5 It will escape their notice that by the word of God the sky came into being long ago and the land came into existence from water and through water.
2 Peter 3:6 by means of which the world of that time was destroyed when it was flooded with water.
2 Peter 3:7 By the same word, the present sky and land are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
2 Peter 3:8 Cared for ones, don’t let this one fact escape your notice: With the Lord, one day is like a thousand years, and a thousand years is like one day.
2 Peter 3:9 The Lord is not delaying his promise, as some think of slowness, but is being patient with you, not wanting anyone to be destroyed but wanting everyone to come to repentance.
2 Peter 3:10 But that day of the Lord will have arrived like a thief; on that day the sky will pass away with a loud noise, the elements will burn and be dissolved, and the land and everything done on it will be disclosed.
2 Peter 3:11 Since all these things are to be demolished in this way, it is clear what sort of people you should be in devoted conduct and godliness
2 Peter 3:12 as you anticipate the day of God and hurry its arrival. Because of that day, the sky will be dissolved with fire, and the elements will melt from the burning heat.
2 Peter 3:13 But based on his promise, we expect a new sky and a new land, where righteousness is at home.

one day

Peter’s reflection on “today” carries the weight of eternity pressing gently but urgently upon the present moment. The ninth of December is, in one sense, just another square on the calendar—one day among thousands already lived. Yet Scripture repeatedly reminds that ordinary days often become turning points in God’s story. A person may enter this day overwhelmed by grief, shaken by loss, or unable to make sense of what has happened. Another may enter it with joy, anticipation, or gratitude. Many will pass through it with no remarkable event at all, simply living the routines of life. But Peter’s message insists that even an unremarkable day is charged with spiritual significance.

For those outside of Christ, the ordinariness of the day is itself a warning. Creation began on a day that looked like any other. Judgment in Noah’s time arrived on a day that began like all the rest. Most people were unprepared, not because the signs were unclear, but because the day felt normal. Peter reminds his readers that another day of divine intervention is coming—sudden, decisive, and unavoidable. Nothing in the morning hours of that day will hint at the magnitude of what is about to unfold.

Yet Peter also holds out hope. With the Lord, a thousand years is like a day. What feels delayed is actually patience. The apparent quietness of this day may be God’s mercy, granting space to turn back, to repent, to repair what has been broken, and to seek reconciliation with God and with others. The delay is not indifference; it is grace.

That is why today matters. It may be the last ordinary day before everything changes. It may be the day when repentance begins, when faith awakens, when a relationship is restored, or when a wandering heart returns home. Or it may simply be another day lived faithfully in the light of God’s promises.

The question Peter presses is simple but searching: if today is the day you have been given, how will it be spent?

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the false ones

20241208

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the false ones

2 Peter 2:1-22

2 Peter 2:1 But false prophets also happened among the people, just as there will be false teachers among you. They will introduce divisive teachings, even denying the Master who bought them and will bring swift destruction on themselves.
2 Peter 2:2 Many will follow their depraved ways, and the truthful road will be maligned because of them.
2 Peter 2:3 They will exploit you in their greed with made-up stories. Their condemnation, pronounced long ago, is not idle, and their destruction does not sleep.
2 Peter 2:4 Because if God didn’t spare the angels who sinned but threw them into Tartarus and delivered them in chains of utter darkness to be kept for judgment;
2 Peter 2:5 and if he didn’t spare the ancient world, but protected Noah, a preacher of righteousness, and seven others when he brought the flood on the world of the ungodly;
2 Peter 2:6 and if he reduced the cities of Sodom and Gomorrah to ashes and condemned them to extinction, making them an example of what is coming to the ungodly;
2 Peter 2:7 and if he rescued righteous Lot, distressed by the depraved behavior of the immoral ones
2 Peter 2:8 (for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard) —
2 Peter 2:9 then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,
2 Peter 2:10 especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones;
2 Peter 2:11 however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord.
2 Peter 2:12 But these people, like irrational animals — creatures of instinct born to be caught and destroyed — slander what they do not understand, and at their destruction they too will be destroyed.
2 Peter 2:13 They will be paid back with harm for the harm they have done. They consider it a pleasure to carouse in broad daylight. They are spots and blemishes, delighting in their deceptions while they feast with you.
2 Peter 2:14 They have eyes full of adultery that never stop looking for sin. They seduce unstable people and have hearts trained in greed. Children under a curse!
2 Peter 2:15 They have gone astray by abandoning the straight path and have followed the path of Balaam, the son of Bosor, who only cared about the wages of wickedness
2 Peter 2:16 but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet’s madness.
2 Peter 2:17 These people are springs without water, mists driven by a storm. The utter darkness has been reserved for them.
2 Peter 2:18 Because by uttering boastful, empty words, they seduce, with fleshly desires and debauchery, people who have barely escaped from those who live in error.
2 Peter 2:19 They promise them freedom, but they themselves are slaves of corruption since people are enslaved to whatever defeats them.
2 Peter 2:20 Because if having escaped the world’s impurity through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.
2 Peter 2:21 Because it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the sacred command delivered to them.
2 Peter 2:22 It has happened to them according to the true proverb: A dog returns to its own vomit, and “a washed sow returns to wallowing in the mud.”

the false ones

Peter’s warning flows directly out of his confidence in the reliability of the prophetic word. If God has spoken truth through his prophets, then God’s people must also be alert to those who speak falsely. The danger is not theoretical. Peter knows that false prophets and heretical teachers do not merely confuse people—they lead them away from Christ. Their teachings are destructive because they undermine the very foundation of salvation. Some even deny the Master who bought them, rejecting the redeeming work of Christ while still claiming spiritual authority. Peter’s counsel is clear: do not follow them. Their path is not neutral; it is a road that ends in ruin.

To make the seriousness unmistakable, Peter draws on a series of sobering examples from Scripture. Each one shows that God’s judgment on rebellion is certain and that those who turn from the truth do not escape the consequences.

  • The fallen angels who deceived humanity in the days of Noah are now held in Tartarus, a realm of deep darkness, awaiting final judgment. Their rebellion did not go unnoticed, and their punishment is already underway.
  • The ancient world that rejected Noah’s preaching perished in the flood. The message of righteousness was proclaimed, but the people refused it, and destruction followed.
  • Sodom and Gomorrah serve as another vivid reminder. Their corruption and refusal to heed God’s warnings resulted in total devastation, leaving behind a lasting example of what happens when a community abandons God’s ways.
  • Dogs returning to vomit and pigs returning to mud illustrate the tragic cycle of those who hear the truth but turn back to their old patterns. The imagery is intentionally jarring. It shows the futility and danger of abandoning the cleansing work of God.

Peter’s point is not to frighten faithful believers but to anchor them in discernment. The same God who preserves the righteous also judges the wicked. The examples he cites are not distant stories; they are warnings meant to keep the church vigilant. False teaching is not a minor irritation—it is a spiritual threat that leads to destruction.

By holding fast to the sure prophetic word and refusing to follow deceptive voices, believers remain aligned with the truth that leads to life.

LORD, protect us from the words of those whose Christian profession is not genuine. They are heading for annihilation, and we do not want to join them.

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trust his word

20241207

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trust his word

2 Peter 1:12-21

2 Peter 1:12 That is why I will always remind you about these things, even though you know them and are established in the truth you now have.
2 Peter 1:13 I think it is right, as long as I am in this tent, to wake you up with a reminder,
2 Peter 1:14 since I know that the removal of my tent is soon, as our Lord Jesus Christ has indeed made clear to me.
2 Peter 1:15 And I will also make every effort so that you can recall these things at any time after my exodus.
2 Peter 1:16 Because we did not follow cleverly contrived myths when we told you about how our Lord Jesus Christ came powerfully; instead, we were eyewitnesses of his majesty.
2 Peter 1:17 Because he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son, with whom I am well-pleased!”
2 Peter 1:18 We ourselves heard this voice when it came from the sky while we were with him on the sacred mountain.
2 Peter 1:19 We also have the prophetic word strongly confirmed, and you will do well to pay attention to it, as to a lamp when it shines in a dark place until the day dawns and the morning star rises in your hearts.
2 Peter 1:20 Above all, you know this: No prophecy of Scripture comes from the prophet’s own interpretation,
2 Peter 1:21 because no prophecy ever came by human will; instead, people spoke from God as they were transported by the Sacred Wind.

trust his word

Peter writes with the calm certainty of someone who has already glimpsed the end of the story. The fulfillment of Scripture was not a theoretical hope for him; it was a settled conviction. He had stood on the mountain and seen Christ’s glory unveiled in the transfiguration. That moment was not merely a miracle but a preview of the future—an advance showing of the majesty that will accompany Christ at his return. Because of that experience, Peter knew beyond doubt that the promises of God would come to pass.

But he also knew that not every believer had shared that moment. Many had not yet reached their own spiritual awakening, that inner recognition when the truth of Christ’s glory becomes vivid and undeniable. For those still waiting for such clarity, Peter directs their attention to something even more reliable than personal experience: the prophetic word. Scripture, he says, is a lamp shining in a dark place. It does not remove all shadows at once, but it gives enough light to walk without stumbling. It sustains faith until the full dawn of Christ’s return breaks across the world and the morning star rises in every heart.

This confidence in Scripture rests on its origin. The prophets did not invent their messages. They were carried along by the Holy Spirit—the Sacred Wind who moved through their lives and words. Because the source is divine, the fulfillment is certain. What God has breathed out, God will bring to completion. Human voices delivered the message, but the message itself came from the Spirit who sees the end from the beginning.

Peter’s encouragement, then, is simple and profound: trust the Scriptures. Trust them when the world is confusing. Trust them when personal experience feels thin. Trust them when the night seems long. The same Spirit who inspired the prophets ensures that every promise will stand.

LORD, we have not stood on the mountain or seen the glory with our eyes, yet trust your word. What you have spoken, you will surely do.

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confirming our election

20241206

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confirming our election

2 Peter 1:3-11

2 Peter 1:3 His divine power has given us everything required for life and godliness through knowing him who called us by his own glory and goodness.
2 Peter 1:4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption in the world because of evil desire.
2 Peter 1:5 For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge,
2 Peter 1:6 knowledge with self-control, self-control with endurance, endurance with godliness,
2 Peter 1:7 godliness with brotherly affection, and brotherly affection with care.
2 Peter 1:8 For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in knowing our Lord Jesus Christ.
2 Peter 1:9 The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.
2 Peter 1:10 Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things, you will never stumble.
2 Peter 1:11 For in this way, entry into the permanent kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

confirming our election

Peter’s words meet believers across the entire spectrum of theological instinct—those who rest confidently in God’s electing grace and those who hesitate to speak too boldly because they know the frailty of their own hearts. He does not divide them, correct them, or force them into a system. Instead, he gives a pastoral invitation that transcends categories: confirm the calling and election already given by God. This confirmation is not achieved by introspection or by attempting to peer into the hidden decrees of God. It is expressed through growth in Christlikeness.

Peter anchors this encouragement in the character of Christ himself. The more believers know Christ—his ways, his words, his priorities, his compassion, his purity—the more clearly they can imitate him. Knowledge becomes the soil in which assurance grows. Peter highlights two attributes in particular: glory and goodness. These are not abstract theological terms but the visible radiance of Christ’s character and the moral excellence that marked his life. Peter does not tell his readers to prove they are elect by claiming security; he urges them to display Christ’s glory and goodness in increasing measure. Election is confirmed not by confidence in one’s status but by resemblance to the Savior.

Every believer, regardless of background or temperament, should be confident that past sins have been cleansed. That cleansing is the foundation on which growth stands. But cleansing is not the end of the journey. Peter calls believers to build upon that grace by pursuing the virtues that reflect Christ. As these qualities take root—faith, virtue, knowledge, self‑control, endurance, godliness, brotherly affection, and love—their lives bear witness to the transforming work of God. This is how election becomes visible. Not by presumption, not by fear, but by steady, Spirit‑shaped growth.

Peter’s pastoral wisdom shines here. He does not ask believers to measure the size of their faith or to search anxiously for signs of divine favor. He invites them to walk forward in obedience, trusting that Christlikeness itself is the evidence of God’s gracious call. The more their lives reflect the glory and goodness of Christ, the more their confidence grows—not in themselves, but in the God who has called them, cleansed them, and is shaping them for his kingdom.

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growing faith

20241205

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growing faith

2 Peter 1:1-2

2 Peter 1:1 Simeon Peter, a servant of and a missionary from Jesus Christ: To those who have received a faith equal to ours by the righteousness from our God and Savior Jesus Christ.
2 Peter 1:2 May that favor to you and peace be increased by knowledge from God and from Jesus our Lord.

growing faith

Peter opens his letter by addressing believers who already possess a faith “equally precious” to his own. That statement alone reshapes the way faith is understood. Faith is not a commodity measured in quantities, nor a spiritual achievement earned through effort. It is a gift—God’s favor granted freely and fully. The apostle does not imply that his readers need a stronger or more advanced version of what they already have. Their faith is of the same kind, the same value, and the same divine origin as the faith of an apostle who walked with Christ.

Yet Peter prays that this faith will be “multiplied” in them. He is not asking for a larger portion of faith, as though faith were fuel that runs low and needs refilling. Jesus had already corrected that misunderstanding when the apostles asked him to increase their faith. He taught that even faith as small as a mustard seed carries the potential for remarkable growth. The issue is not the size of faith but whether it is planted, nurtured, and allowed to take root in real life.

So what increase is Peter seeking? The increase comes through knowledge—specifically, the knowledge of God and of Jesus Christ. This knowledge is not abstract information or theological trivia. It is the gospel retold, reapplied, and re‑embraced. Peter knows that when believers hear the truth again, their confidence deepens. Their assurance becomes steadier. Their grasp of God’s promises becomes firmer. The faith they already possess becomes more active, more resilient, and more fruitful.

Peter’s readers do not need a different kind of faith or a more powerful version of it. They need the courage to plant the faith they already have in the soil of their daily lives. They live among unbelievers who misunderstand them, oppose them, or pressure them to conform. What they require is confidence—confidence to speak, to endure, to hope, and to bear witness. The knowledge Peter provides in this letter is meant to strengthen that confidence. As they grow in understanding, their faith becomes more visible, more steady, and more contagious.

The increase Peter seeks is not an increase in faith’s essence but in faith’s expression. It is the growth that comes when God’s people take what they already possess and let it flourish where they have been placed.

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powerful wives

20241204

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powerful wives

Proverbs 31:10-31 (JDV).

Proverbs 31:10 Who can find a powerful wife? She is far more precious than jewels.
Proverbs 31:11 The heart of her husband trusts in her, and he will not lack anything good.
Proverbs 31:12 She rewards him with good, not evil, all the days of her life.
Proverbs 31:13 She selects wool and flax and works with willing hands.
Proverbs 31:14 She is like the merchant ships, bringing her food from far away.
Proverbs 31:15 She rises while it is still night and provides food for her household and portions for her female servants.
Proverbs 31:16 She evaluates a field and buys it; she plants a vineyard with her earnings.
Proverbs 31:17 She draws on her strength and reveals that her arms are strong.
Proverbs 31:18 She sees that her profits are good, and her lamp never goes out at night.
Proverbs 31:19 She extends her hands to the spinning staff, and her hands hold the spindle.
Proverbs 31:20 Her hands reach out to the poor, and she extends her hands to the needy.
Proverbs 31:21 She is not afraid for her household when it snows, for all in her household are doubly clothed.
Proverbs 31:22 She makes her own bed coverings; her clothing is fine linen and purple.
Proverbs 31:23 Her husband is known at the city gates, where he sits among the elders of the land.
Proverbs 31:24 She makes and sells linen garments; she delivers belts to the merchants.
Proverbs 31:25 Strength and honor are her clothing, and she can laugh at the time to come.
Proverbs 31:26 Her mouth speaks wisdom, and loving instruction is on her tongue.
Proverbs 31:27 She watches over the activities of her household and is never idle.
Proverbs 31:28 Her children rise and call her fortunate; her husband also praises her:
Proverbs 31:29 “Many women have done noble deeds, but you surpass them all!”
Proverbs 31:30 Charm lies and beauty is temporary, but a woman who fears Yahveh will be praised.
Proverbs 31:31 Give her the reward of her labor, and let her works praise her at the city gates.

powerful wives

King Lemuel lived in a world (much like ours) where women were usually seen as objects to be used and looked at. His mother taught him better. She taught him to look for a powerful wife. Powerful wives do good for others: their husbands, their kids, the needy around them. They spend their lives not on vain things, but on helping others, because they fear the LORD.

LORD, give us the wisdom to find or be – powerful wives.

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not for kings

20241203

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not for kings

Proverbs 31:1-9 (JDV).

Proverbs 31:1 The words of King Lemuel, an utterance that his mother taught him:
Proverbs 31:2 What should I say, my son? What, son of my womb? What, son of my vows?
Proverbs 31:3 Don’t spend your energy on women or your roads on those who destroy kings.
Proverbs 31:4 It is not for kings, Lemuel, it is not for kings to drink wine or for rulers to desire beer.
Proverbs 31:5 Otherwise, he will drink, forget what is decreed, and pervert justice for all the oppressed.
Proverbs 31:6 Give beer to one who is dying and wine to one whose throat is bitter.
Proverbs 31:7 Let him drink so that he can forget his poverty and remember his trouble no more.
Proverbs 31:8 Speak up for those who have no voice, for the justice of all who are dispossessed.
Proverbs 31:9 Speak up, judge righteously, and defend the cause of the oppressed and needy.

not for kings

The advice that King Lemuel got from his mother is good advice for any of us who want to make a difference with the few days of life we have. We should not waste our time and energy on distractions that keep us from helping others. The dying and the embittered can search for life in these places, but not us kings. Instead, we should use our energy and time helping those who have no voice.

Of course, one could always claim to be in that number, and use this proverb as an excuse for wasting what little he has. Truth is, many of us are pretty short on talents. Which is precisely why we should not bury our one talent in the sand.

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Agur in the middle

20241202

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Agur in the middle

Proverbs 30:1-33 (JDV).

Proverbs 30:1 The words of Agur, son of Jakeh. The pronouncement. The strong man’s oration to Ithiel, to Ithiel and Ucal:
Proverbs 30:2 I am more stupid than any other person, and I lack Adam’s ability to understand.
Proverbs 30:3 I have not gained wisdom and have no knowledge of the Holy One.
Proverbs 30:4 Who has gone up to the sky and come down? Who has gathered the wind in his hands? Who has bound up the waters in a cloak? Who has established all the ends of the land? What is his name, and what is his son’s name — if you know?
Proverbs 30:5 Every word of God is pure; he is a shield to those who take refuge in him.
Proverbs 30:6 Don’t add to his words, or he will rebuke you, and you will be proved a liar.
Proverbs 30:7 Two things I ask of you; don’t deny them to me before I die:
Proverbs 30:8 Keep falsehood and deceitful words far from me. Give me neither poverty nor wealth; feed me the food I need.
Proverbs 30:9 Otherwise, I might have too much and deny you, saying, “Who is Yahveh?” or I might have nothing and steal, profaning the name of my God.
Proverbs 30:10 Don’t slander a servant to his master, or he will curse you, and you will become guilty.
Proverbs 30:11 There is a generation that curses its father and does not bless its mother.
Proverbs 30:12 There is a pure generation in its own eyes but not washed from its filth.
Proverbs 30:13 There is a generation — how haughty its eyes and pretentious looks.
Proverbs 30:14 There is a generation whose teeth are swords, whose fangs are knives, devouring the oppressed from the land and the needy from among mankind.
Proverbs 30:15 The leech has two daughters: “Give, Give!” Three things are never satisfied; four never say, “Enough!”:
Proverbs 30:16 Sheol; a childless womb; the land, which is never satisfied with water; and fire, which never says, “Enough!”
Proverbs 30:17 As for the eye that ridicules a father and despises obedience to a mother, may ravens of the valley pluck it out and young vultures eat it.
Proverbs 30:18 Three things are too wondrous for me; four I can’t understand:
Proverbs 30:19 the road of an eagle in the sky, the road of a snake on a rock, the road of a ship at sea, and the road of a man with a young woman.
Proverbs 30:20 This is the road of an adulteress: she eats and wipes her mouth and says, “I’ve done nothing wrong.”
Proverbs 30:21 The land trembles under three things; it cannot bear up under four:
Proverbs 30:22 a servant when he becomes king, a fool when he is stuffed with food,
Proverbs 30:23 an unloved woman when she marries, and a servant girl when she ousts her queen.
Proverbs 30:24 Four things on the land are tiny, yet they are extremely wise:
Proverbs 30:25 ants are not strong people, yet they store up their food in the summer;
Proverbs 30:26 hyraxes are not a mighty people, yet they make their homes in the cliffs;
Proverbs 30:27 locusts have no king, yet all of them march in ranks;
Proverbs 30:28 a lizard can be caught in your hands, yet it lives in kings’ palaces.
Proverbs 30:29 Three things are stately in their stride; four are stately in their walk:
Proverbs 30:30 a lion, which is mightiest among beasts and doesn’t retreat before anything;
Proverbs 30:31 a strutting rooster; a goat; and a king at the head of his army.
Proverbs 30:32 If you have been foolish by exalting yourself or if you’ve been scheming, hand to your mouth.
Proverbs 30:33 Because churning milk produces butter, twisting a nose draws blood, and stirring up anger produces strife.

Agur in the middle

If you assume that the wise people of Solomon’s day were just arrogant know-it-alls, let me introduce you to Agur. He found the balance of godly humility (recognizing that he was low) with the desire for God’s wisdom (seeking great insight). He was not looking to increase his status. He didn’t want to become rich. He wanted just enough to keep himself from being distracted by excess or need.

LORD, give us the wisdom to be middlemen like Agur.

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