resume, line two

Oct 2017 (21)

devotional post # 2176

2 Corinthians 6:6-8a

2Co 6:6 We serve with sincere loyalty, with understanding, with patience, with kindness, with the Holy Spirit, with genuine love;
2Co 6:7 with truthful speech, and with the power of God; with the weapons of righteousness in the right hand and in the left;
2Co 6:8a we serve when honored and dishonored, when accused and praised.

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Paul continued building his team’s résumé by shifting from the hardships they endured to the character with which they endured them. The first part of his defense highlighted perseverance under pressure; the second part highlights integrity under scrutiny. The team did not merely survive affliction. They served with purity, sincerity, and the unmistakable evidence of the Holy Spirit’s work in their lives. Their ministry was not a performance, nor was it an attempt to manipulate people into religious allegiance. It was the outflow of genuine holiness shaped by the Spirit’s presence.

Paul emphasized qualities such as purity, knowledge, patience, kindness, truthful speech, and sincere love—traits that cannot be faked for long, especially under duress. These were not rhetorical flourishes. They were lived realities. The team’s character matched their message. Their lives displayed the fruit of the Spirit, and their ministry carried the power of the Spirit. This power was not only seen in miracles but also in the moral clarity and untainted holiness that marked their conduct. Their integrity was itself a sign of divine empowerment.

Paul also stressed that their ministry continued regardless of how people responded. Whether they were honored or dishonored, praised or slandered, believed or accused, they kept serving. Their diakonia—their service—did not depend on public approval. They did not withdraw when misunderstood. They did not soften their message when criticized. They did not abandon their calling when their motives were questioned. Their commitment was anchored in God’s call, not in human applause.

This is a crucial part of Paul’s argument. The Corinthians were tempted to judge the missionaries by the reactions they received. If people honored them, they must be legitimate; if people dishonored them, something must be wrong. Paul reversed that logic. True ministry persists even when unappreciated. True servants keep serving even when their service is rejected. The team’s endurance in the face of dishonor was not a sign of failure but a sign of authenticity.

Paul wanted the Corinthians to see that the combination of perseverance and integrity—endurance in hardship and holiness in conduct—was the real résumé of a servant of God. Their ministry was not validated by applause but by faithfulness. Their character under pressure was the clearest evidence that God had truly called and empowered them.

LORD, give us ministries that reflect your holiness and your love, no matter how people respond to our service.

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resume, line one

Oct 2017 (20)

devotional post # 2175

2 Corinthians 6:3-5

2Co 6:3 Giving nobody any reason to fall, so that no fault may be found with our service,
2Co 6:4 but as servants of God we reccommend ourselves in every way: we serve with great perseverance, with afflictions, with hardships, with calamities,
2Co 6:5 with beatings, with imprisonments, with riots, with times of intensive work, with sleepless nights, with hunger;

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Paul responded to the doubts in Corinth by reframing the entire conversation about ministry qualifications. Some in the church had begun to question whether he and his team were truly fit to serve God. Their reasoning was simple and worldly: if the missionaries were constantly facing trouble, opposition, and hardship, then surely something must be wrong with them. Surely God would not allow His true servants to suffer so much.

Paul countered that assumption by presenting what amounts to a résumé of endurance. Instead of listing academic credentials, social status, or rhetorical achievements, he listed the obstacles his team had faced—afflictions, hardships, beatings, imprisonments, sleepless nights, hunger, and pressure from every side. These were not signs of failure. They were signs of perseverance. Anyone with weaker character or a shallow calling would have quit long ago. But Paul’s team stayed at the task because they were convinced that God had called them and that the gospel was worth every cost.

This is the heart of Paul’s argument: difficulties are not evidence that someone has missed their calling. In fact, the ability to endure those difficulties while remaining faithful is one of the clearest evidences of a genuine calling. Ministry shaped by comfort, applause, and ease may look impressive, but it does not prove anything. Ministry shaped by perseverance in hardship reveals a deeper reality—the sustaining power of God at work in fragile human vessels.

Paul wanted the Corinthians to see that the very things they viewed as disqualifying were actually the marks of authentic service. The team’s endurance under pressure demonstrated that they were not serving for personal gain, reputation, or convenience. They were serving because Christ had compelled them, and nothing could turn them aside. Their scars were not blemishes on their record; they were badges of faithfulness.

If the Corinthians had understood this, they would not have questioned Paul’s legitimacy. They would have celebrated it. They would have recognized that the gospel had reached them because a group of servants refused to quit when the work became costly. Paul’s résumé of suffering was not a defense of himself. It was a reminder that true ministry is measured not by ease but by endurance, not by reputation but by faithfulness, not by comfort but by the willingness to keep going when everything pushes back.

LORD, give us the courage to endure hardship as we serve you.

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grace without result

Oct 2017 (19)

devotional post # 2174

2 Corinthians 5:20-6:2

2Co 5:20 For this reason, we are envoys in behalf of Christ, God making his appeal through us. We implore you in behalf of Christ, make friends with God.
2Co 5:21 In behalf of us, he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
2Co 6:1 Working together with him, then, we appeal to you not to receive the grace of God without result.
2Co 6:2 Because he says, “In a favorable time I listened to you, and in a day of deliverance I have helped you.” Notice, now is the favorable time; notice, now is the day of deliverance.

grace without result

Paul’s warning to the Corinthians strikes at the heart of what it means to receive God’s grace. Grace is never meant to be a passive possession. It is meant to produce a transformed life. Christ died for all, Paul reminded them, “that those who live might no longer live for themselves but for him who for their sake died and was raised.” That is the intended result of grace: a reoriented life, no longer centered on self‑interest but on devotion to the risen Lord.

To receive grace and then continue living as before would be, in Paul’s words, receiving the grace of God “in vain”—grace without result. Paul and his missionary team had not done that. They had responded to God’s grace by surrendering their lives to the mission of proclaiming Christ. Their hardships, sacrifices, and tireless efforts among the Corinthians were evidence that grace had taken root in them. They had allowed grace to reshape their priorities and redirect their lives outward toward others.

Now Paul turned the focus to the Corinthians. They had heard the message of grace. They had received it gladly. But receiving grace in word is not the same as receiving it in truth. If their lives remained unchanged—if they continued living for themselves, clinging to old loyalties, tolerating sin, and resisting Paul’s ministry—then the grace they claimed to possess would be empty. The time to respond was now. Paul emphasized the urgency by quoting Isaiah: “Now is the favorable time; now is the day of salvation.” The window of deliverance does not remain open forever. A day of judgment will come, and those who have only professed grace without living it will find themselves unprepared.

Paul’s appeal was pastoral, not harsh. He longed for the Corinthians to experience the full power of God’s grace—the kind that produces repentance, obedience, generosity, unity, and mission. He wanted them to join him in the work, not merely applaud it from a distance. The grace that saved them was the same grace that could transform them, if they would yield to it.

Paul’s message remains clear: grace is a gift, but it is also a summons. It calls believers out of self‑centered living and into a life shaped by the cross and resurrection of Christ. To receive grace without result is to miss its purpose. To receive it with a changed life is to enter fully into the salvation God offers.

LORD, show us how to live for you, while there is still time.

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getting close to God

Oct 2017 (18)

devotional post # 2173

2 Corinthians 5:16-19

2Co 5:16 For this reason, we are not interested in knowing anyone on a mere external basis. Even though we once knew about Christ on a mere external basis, we do not know him like that any longer.
2Co 5:17 Therefore, if anyone is in Christ, he is a new creature. The old creature has died; notice, the new creature has come.
2Co 5:18 All this is from God, who through Christ made a friend of us for himself and gave us the ministry of making friends for him of others;
2Co 5:19 that is, in Christ God was making a friend of the world for himself, not counting their violations against them, and entrusting to us the message of making friends for God.

getting close to God

Paul’s teaching on reconciliation reaches its fullest clarity when viewed through the lens of restored friendship. Reconciliation means turning a former enemy into a friend, and that is the heart of Christian mission. The goal is not winning arguments, defeating opponents, or proving superiority. The goal is friendship with God, extended outward into friendship with others. That is why Paul insists that believers must stop viewing non‑Christians as adversaries. They are not obstacles to overcome but potential friends, future brothers and sisters, people whom God desires to draw near.

This shift begins with a reorientation of how Christ is understood. Paul acknowledges that everyone initially views Christ kata sarka—according to the flesh, on a merely external basis. At that stage, Christ appears as a historical figure, a moral teacher, or even a threat to personal autonomy. But when the gospel is heard and believed, that external perspective collapses. Christ becomes known as Savior, Lord, and reconciler. The relationship changes from distant evaluation to intimate trust. Through that change, a person becomes close to God for the first time.

Once that relationship is transformed, everything else changes as well. Reconciliation with God produces a new identity. Paul describes this as becoming a “new creature”—a person renewed from the inside out, reshaped by divine grace. This newness is not merely moral improvement; it is a re‑creation that equips believers for a new mission. Those who have been reconciled become capable of participating in God’s reconciling work. The friendship they have received becomes the friendship they extend.

Evangelism, then, is not a technique or a program. It is the sharing of restored friendship. It is the invitation to others to experience the same closeness with God that transformed the believer’s own life. Because reconciliation has already changed the believer’s heart, it also changes how others are seen. Former enemies become potential friends. Outsiders become people worth pursuing with patience and compassion. The mission becomes an overflow of what God has already done within.

Paul’s vision of reconciliation is therefore deeply relational. It begins with God making peace through Christ, continues with believers becoming new creatures, and extends outward as they bring others into that same peace. The mission is friendship restored—first vertically with God, then horizontally with the world God longs to redeem.

LORD, help us to see nonbelievers as potential friends of God, and help us to pass on our friendship with you to them.

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crazy for God

Oct 2017 (16)

devotional post # 2172

2 Corinthians 5:12-15

2Co 5:12 We are not seeking endorsement of ourselves from you again but giving you cause to brag about us, so that you may be able to answer those who brag about outward appearance and not about what is in the heart.
2Co 5:13 Because if we seem crazy, it is for God; if we are in our right mind, it is for you.
2Co 5:14 Since the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;
2Co 5:15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

crazy for God

Paul’s concern in this section is not the defense of his own reputation but the honor of Christ. The Corinthians had begun evaluating his team by worldly standards—public image, rhetorical polish, visible success, and the absence of hardship. Because Paul’s ministry was marked by suffering, danger, and constant pressure, some concluded that he and his coworkers were spiritually inferior or even unreliable. Their reputation, in Corinthian eyes, had become questionable.

Paul refused to play that game. Reputation—his or his team’s—was not the point. What mattered was the reputation of Christ. The mission team had endured beatings, imprisonments, sleepless nights, hunger, and rejection, not because they were careless or incompetent, but because Christ died for all. If the Son of God gave His life for humanity, then no cost borne by His servants could be considered too high. Their hardships were not embarrassments to hide but evidence of the seriousness of the mission. The team’s suffering was a small price compared to the magnitude of Christ’s sacrifice.

This is why Paul could say that whether his team appeared “out of their minds” or “in their right mind,” it was all for God. The Corinthians were evaluating the missionaries through the lens of social respectability. Paul evaluated everything through the lens of the cross. If the gospel was advancing, then criticism, misunderstanding, and damaged reputation were insignificant. The only thing that mattered was that people who needed Christ were hearing about Him.

Paul’s logic exposes the Corinthians’ misplaced priorities. If they truly understood the love of Christ—if they grasped that Christ died for all—they would not be criticizing Paul’s team. They would be celebrating them. They would be boasting about their courage, their endurance, their willingness to suffer for the sake of others. Instead of questioning their legitimacy, they would be thanking God for their faithfulness.

Paul’s perspective reframes the entire conversation. Ministry is not about protecting one’s image. It is not about avoiding hardship. It is not about gaining approval. It is about the reputation of Christ and the spread of His gospel. Everything else is secondary. Paul’s team lived that truth, and he longed for the Corinthians to see it as clearly as he did.

LORD, give us the awareness to see the hearts of those who minister among us, and to be thankful for their commitment to you.

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perspective on life and death

Oct 2017 (16)

devotional post # 2171

2 Corinthians 5:8-11

2Co 5:8 What’s more, we are also encouraged, and resolve to leave the body and stay at home with the Lord instead.
2Co 5:9 So whether we stay at home or leave, we are ambitious to please him.
2Co 5:10 Because we all have to appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.
2Co 5:11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.

perspective on life and death

Paul’s reflections in this section show how profoundly his ministry experiences reshaped his understanding of life, death, and the believer’s ultimate hope. The constant pressures, dangers, and disappointments he and his team endured forced them to think deeply about what truly matters. Their suffering did not make them morbid or despairing; instead, it sharpened their longing for the fullness of life that Christ promised. They felt the weight of mortality every day, yet they also lived with a steady awareness that the Lord knew them, saw them, and held their future securely. That awareness made them feel “at home” with the Lord even while they remained in their fragile, temporary bodies.

This is why Paul could say that he would rather be “at home with the Lord,” even if that meant departing this life. It was not a death wish. It was the confidence of someone who knew that whether he lived or died, he belonged to Christ. His ambition was not escape from suffering but faithfulness in it. His goal was to please the Lord, and he was convinced that this could be accomplished either through continued ministry or through martyrdom. Life and death were both arenas in which Christ could be honored.

But this passage must be read carefully. Paul was not offering an alternative cosmology or contradicting what he taught elsewhere. In 1 Corinthians 15, he laid out the foundational gospel truth of bodily resurrection. There he insisted that believers who die do not immediately enter their final state. They wait for the resurrection, when Christ returns and transforms the mortal into the immortal. In 1 Thessalonians 4:17, he taught that believers will not be “with the Lord” in the fullest sense until the Lord descends, raises the dead, and gathers His people.

Paul does not overturn that teaching here. His hope is not to die and instantly enter a disembodied heavenly existence. His hope is the same as always: resurrection. The “best case scenario” he describes—leaving the mortal body and being at home with the Lord—can only occur when Christ returns and grants immortal bodies capable of dwelling in His presence forever. Until then, believers live in their temporary tents, experiencing both discouragement and encouragement. They groan under the weight of mortality, yet they are sustained by the certainty that the One who raised Jesus will raise them also. That promise shapes their courage, their endurance, and their deepest longing..

LORD, our ambition is to please you, whether by living for you or by dying for you.

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depression and encouragement

devotional post # 2170

2 Corinthians 5:4-7

2Co 5:4 Because while we are staying in this tent, we groan, because it depresses us– not that we want to be stripped, but that we want to be clothed, so that the mortal may be swallowed up by life.
2Co 5:5 The one who has made us ready for this is God, who has given us the Spirit as a deposit.
2Co 5:6 That is why we can always be encouraged, even though we know that while we are at home in the body we are away from the Lord,
2Co 5:7 because we are walking by faith, not by sight.

depression and encouragement

Paul’s words in this passage are often misunderstood because many readers approach them with assumptions shaped more by Greek philosophy than by Paul’s own theology. Some imagine that Paul is revealing a secret inner technique for staying encouraged—a kind of spiritual mindset that helps him cope with suffering because he knows he will one day leave his body behind and ascend to heaven. But that is not what Paul is saying. His hope is not escape. His hope is resurrection.

Paul’s argument becomes clear when the parallels in the passage are noticed. In verse four, he describes his present condition as living in a “tent,” groaning under the weight of mortality. In verse six, he uses a parallel expression: being “at home in the body.” These phrases refer to the same reality—his current, temporary, mortal existence. This is the condition in which he experiences discouragement, pressure, and the emotional heaviness that comes with suffering. He is honest about that. Life in the tent includes depression, weakness, and longing.

But Paul’s encouragement does not come from imagining a future without a body. In fact, he explicitly rejects that idea. He does not want to be “naked,” which for him means existing without a body. That would be incomplete, not comforting. What he longs for is to be “clothed” with his heavenly dwelling—to put on the resurrection body that Christ promised. His hope is not disembodied bliss but embodied glory.

This is why Paul anchors everything in the promise of 4:14: “the one who raised the Lord Jesus will raise us also.” That is the truth that sustains him. The mortal will be swallowed up by life. The temporary tent will be replaced by a permanent, God‑given structure. The present weakness will give way to immortal strength. Paul’s confidence rests on the certainty that the resurrection of Jesus guarantees the resurrection of all who belong to Him.

Because of this, Paul’s emotional life is a mixture of sorrow and hope. He suffers discouragement while living in his fragile tent, but he is simultaneously encouraged by the expectation of a glorious, eternal existence when Christ returns. The tension is real, but so is the promise. His present groaning is temporary; his future glory is permanent. And that future is what keeps him moving forward in faith.

LORD, thank you for the blessed hope, which encourages us despite our times of depression. We wait for your power to rescue us from mortality and death.

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more than release

Oct 2017 (14)

devotional post # 2169

2 Corinthians 5:1-3

2Co 5:1 Because we know that if the tent that is from this world is destroyed, we have a building from God, a house not made by hand, permanent in the sky.
2Co 5:2 Because in this tent we groan, longing to put on our dwelling from the sky,
2Co 5:3 after we have stripped off, we certainly do not want to be found naked.

more than release

Paul’s argument in this passage challenges a deeply rooted assumption in the ancient world. Greek philosophy commonly taught that humans were immortal souls temporarily imprisoned in physical bodies. Salvation, in that framework, meant escape—release from the material world and entry into a purely spiritual existence. Many readers, ancient and modern, approach Paul with that same expectation and assume he must be saying something similar. But Paul’s point moves in a very different direction.

He did agree with the Greeks on one limited observation: the present human body is temporary, fragile, and vulnerable. He called it a tent—something useful for a journey but never meant to be permanent. That is why he could endure suffering without despair. If the tent is destined to be torn down anyway, then its destruction is not the end of the story. Hardship, aging, and even death do not threaten the believer’s ultimate hope. But Paul did not draw the Greek conclusion that the goal is to be rid of the body altogether.

What Paul feared most was precisely what the Greeks longed for: being “naked,” existing without a body. That condition, for Paul, was incomplete and undesirable. He did not want to be a disembodied soul floating free of material existence. He wanted what Jesus promised—resurrection. He longed for a new, permanent structure to replace the temporary tent. He described it as a “building from God,” a heavenly dwelling, not in the sense of a place to live but a body to inhabit. This new body would be immortal, incorruptible, and perfectly suited for life in God’s renewed creation.

Paul’s hope, then, was not escape but transformation. He wanted to be clothed with his dwelling from the sky, to put on the resurrection body that Christ Himself already possesses. That expectation shaped his entire approach to suffering. The destruction of the present body was not a tragedy but a transition. The temporary tent would be replaced by a permanent home. The mortal would be swallowed up by life.

This is why Paul could face hardship with courage. His confidence did not rest in the immortality of the soul but in the promise of bodily resurrection. The future God had prepared was not disembodied existence but embodied glory. That hope sustained him, strengthened him, and gave meaning to every trial along the way.

LORD, thank you for the hope of the resurrection at Christ’s return.

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how to stay enthusiastic

Oct 2017 (13)

devotional post # 2168

2 Corinthians 4:16-18

2Co 4:16 So we do not lose our enthusiasm. Though our outer man is being destroyed, our inner one is being renewed day by day.
2Co 4:17 Because this insignificant momentary suffering is preparing for us an extraordinary permanent weight of brightness,
2Co 4:18 as we look not to the things that we can now see but to the things that we cannot now see. Because the things that we can see are temporary, but the things that we cannot see are permanent.

how to stay enthusiastic

Paul’s ability to remain energized in ministry, even while living under constant strain, flowed from the way he interpreted his present experience in light of the future God had promised. His perspective was not shaped by the weight of daily pressures but by the certainty of what awaited him beyond them. He saw the end of the story, and that vision governed everything in the middle.

For Paul, the future was not vague or abstract. He spoke of a “weight of glory,” a permanent and extraordinary brightness that would one day rest upon all who belong to Christ. That glory was not merely something to behold; it was something to become. Christ’s own image—radiant, flawless, fully formed—would be perfectly reflected in him and in those he served. This transformation was not theoretical. It was the goal toward which every hardship was pushing him. The sufferings of the present were real, but they were light compared to the substance of the glory to come. They were temporary, while the glory was eternal.

This contrast shaped Paul’s emotional life. He did not deny the pain of the outer person being worn down. The body weakened, the mind grew tired, and the pressures of ministry took their toll. Yet he interpreted that decay as part of a larger process. The outer person was fading, but the inner person was being renewed day by day. The losses he experienced outwardly were preparing him inwardly for resurrection life. The destruction of the outer man was not meaningless erosion; it was the pathway to the perfection of the inner one.

Because of this, Paul did not measure his ministry by comfort, applause, or visible success. He measured it by the unseen work of God shaping him and shaping others into the likeness of Christ. Every disappointment, every setback, every wound became part of the refining process. The hardships did not diminish his enthusiasm; they intensified it, because they reminded him that the final outcome was secure. The brightness of Christ’s image—already glimpsed in his conversion and promised in the resurrection—was worth any cost along the way.

Paul lived with the end in view. That vision gave him courage, steadiness, and joy in a life that otherwise might have crushed him. The future glory outweighed the present burden, and that perspective kept his heart burning with purpose.

LORD, give us Paul’s perspective on suffering, so we do not lose our enthusiasm for life and ministry.

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motivation for mission

Oct 2017 (12)

devotional post # 2167

2 Corinthians 4:13-15

2Co 4:13 Since we have the same spirit trusting in agreement with what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,
2Co 4:14 because we know that the one who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.
2Co 4:15 Because it is all for your sake, so that as grace extends to more and more people it may multiply thanksgiving, bringing more honor to God.

motivation for mission

Paul interpreted the endurance of his missionary team through the lens of faith shaped by Scripture. Their ability to withstand hardship did not come from inner toughness or natural resilience. It came from confidence that the promises of God are reliable. They proclaimed the gospel because they were convinced it was true. They spoke, as Paul said, because they believed. The Scriptures had taught them that God raises the dead, and that conviction became the anchor that held them steady when circumstances threatened to overwhelm them.

This trust in God’s resurrection power reshaped the way they viewed danger. If the God who raised Jesus would also raise them, then suffering could not be the final word. Threats, losses, and physical weakness were real, but they were not ultimate. The team lived with the assurance that death itself had been defeated. That confidence freed them to keep speaking, keep traveling, keep serving, even when the cost was high. Their courage was not rooted in optimism but in the certainty that the God who vindicated Jesus would also vindicate them.

Paul also understood that every act of gospel proclamation brought honor to God. The more widely the message of grace spread, the more thanksgiving rose to heaven. Each new believer, each transformed life, each community shaped by Christ’s love became another voice praising God. This expanding chorus of gratitude was, for Paul, one of the great motivations of ministry. Suffering was temporary, but the glory brought to God through the spread of the gospel was eternal.

This perspective allowed Paul to see his hardships not as obstacles but as part of a larger divine purpose. The team’s endurance under pressure demonstrated that the gospel’s power did not depend on favorable circumstances. Their perseverance showed that God was at work in them in ways that could not be explained by luck or human strength. The treasure of the gospel was carried in fragile, battered vessels so that the surpassing power would clearly be God’s.

In this way, Paul framed suffering, faith, proclamation, and divine glory as interconnected realities. The team endured because they trusted God. They spoke because they believed. They hoped because Christ had been raised. And through it all, God received honor as His grace spread from life to life.

LORD, give us the wisdom to look beyond the present, and so to have faith to focus on our mission for the present.

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