when Jesus happens

Posted on June 6, 2018 by Jefferson Vann
marmsky June 2018 (6)

when Jesus happens

Devotions from Jefferson Vann # 2404

John 6:16-21

Joh 6:16 When evening happened, his disciples went down to the sea,
Joh 6:17 and got into a boat, and started across the sea toward Capernaum. Darkness had already happened, but Jesus had not yet come to them.
Joh 6:18 And the sea, due to a high wind blowing, began to stir up.
Joh 6:19 This is why after they had rowed about twenty stadia, they saw Jesus walking on the sea. He was nearing the boat, and they were afraid.
Joh 6:20 But he said to them, “I am. Don’t be afraid.”
Joh 6:21 That was why they wanted to take him into the boat, and at once the boat was at the shore where they had intended to reach.

when Jesus happens

What stood out to me while reading this passage in Greek is the repeated use of the verb γίνομαι—a word that carries the sense of becoming, happening, coming into being. John uses it four times in just a few verses (16, 17, 19, 21), far more densely than the other Gospel writers in their accounts of Jesus walking on the water. That repetition is not accidental. It shapes the tone of the entire scene.

Other evangelists emphasize the disciples’ fear, the storm, or Peter’s attempt to walk on the waves. John, however, seems to highlight something different: the uncontrollable, uncontainable nature of Jesus’ presence. The repeated γίνομαι suggests that Jesus happens—He arrives, appears, intervenes—in ways that cannot be predicted or managed. He is not summoned by human readiness or spiritual preparation. He is not limited by the disciples’ fear, their lack of understanding, or their inability to anticipate what He will do next. He simply is. He is the I AM, and because He is the I AM, He comes when He chooses, in the way He chooses, accomplishing what only He can accomplish.

That emphasis exposes something deeply true about the life of faith. Encounters with Christ are not engineered by human effort. They are not the result of perfect spiritual discipline, emotional stability, or well‑ordered devotion. The disciples were not “prayed up” when Jesus came to them on the water. They were exhausted, frightened, and confused. Yet Jesus came anyway. His presence was not a reward for their readiness; it was an expression of His sovereignty and mercy.

John’s language reminds me that the Christian life is not built on my ability to manage spiritual experiences. Christ does not wait for ideal conditions. He does not require emotional clarity or spiritual strength before He draws near. He comes because He is faithful, not because I am prepared. He happens to me—interrupting, surprising, unsettling, and saving. His presence is always grace, never achievement.

That is why the repeated γίνομαι matters. It shifts the focus away from human effort and back onto the One whose presence transforms everything. The miracle on the water is not about the disciples’ faith but about Jesus’ identity. He is the One who comes.

LORD, interrupt our lives. Come and happen among us.

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he avoided the temptation of power

Posted on June 5, 2018 by Jefferson Vann
marmsky June 2018 (8)

he avoided the temptation of power

Devotions from Jefferson Vann # 2403

John 6:10-15

Joh 6:10 Jesus said, “Make the men recline.” There was plenty of grass in that place; so they reclined. The men numbered about five thousand.
Joh 6:11 Then Jesus took the loaves, and after giving thanks he distributed them to those who were reclining– so also with the fish, as much as they wanted.
Joh 6:12 When they were full, he told his disciples, “Collect the leftovers so that nothing is wasted.”
Joh 6:13 So they collected them and filled twelve baskets with the pieces from the five barley loaves that were left over by those who had eaten.
Joh 6:14 When the people saw the sign he had done, they said, “This truly is the Prophet who is to come into the world.”
Joh 6:15 This is why, when Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

he avoided the temptation of power

Some years ago, while visiting churches in Japan, I toured a historic castle and learned an intriguing detail about the ruler who built it. He had solidified his authority not through military displays or harsh decrees, but through a ceremonial tea ritual. By hosting this ritual for his underlings, he presented himself as benevolent, generous, and capable of providing for those under his rule. The ceremony was symbolic, yet powerful. It shaped how people saw him: a leader who could be trusted because he supplied what they needed.

That memory comes to mind when reading John’s account of the feeding of the five thousand. The crowd that followed Jesus up the mountain had just witnessed a miracle of provision unlike anything they had ever seen. Bread and fish multiplied in His hands until thousands were fed. It is no surprise that the men who experienced that first wave of the miracle immediately wanted to make Him their king. In their minds, anyone who could provide food so effortlessly must surely be able to deal with the Roman oppression that weighed on their nation. A provider of bread could become a provider of political freedom. Their logic was understandable, but their vision was too small.

Jesus, however, withdrew to the solitude of the mountain. He refused the crown they tried to force upon Him. His mission was not to overthrow Rome or to establish a political kingdom. He had not come to free Israel from Caesar but to free humanity from sin. To accomplish that mission, He had to avoid the temptation of power. The path to redemption required sacrifice, not political triumph. The crowd wanted a king who would conquer their enemies; Jesus came as a Savior who would conquer death by laying down His life.

The contrast is striking. The crowd saw a miracle and wanted to elevate Him. Jesus saw the cross and chose to descend into suffering. The crowd wanted a ruler who would use power for their benefit. Jesus chose to surrender power for their salvation. His refusal to seize earthly authority was not weakness; it was the strength of love. He would not be diverted from the mission that would redeem them—and us.

Thank you, Jesus, for turning away from power and choosing the path of sacrifice for our redemption.

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always enough

Posted on June 4, 2018 by Jefferson Vann
marmsky June 2018 (4)

always enough

Devotions from Jefferson Vann # 2402

John 6:1-9

Joh 6:1 After this, Jesus went to the shore of the Sea of Galilee (the Tiberias).
Joh 6:2 A massive crowd was following him because they were watching the signs that he was performing by healing the sick.
Joh 6:3 Jesus went up a mountain and sat down there with his disciples.
Joh 6:4 Now the Passover, a Jewish feast, was near.
Joh 6:5 So when Jesus looked up and noticed a massive crowd coming toward him, he asked Philip, “Where will we buy bread so that these people can eat?”
Joh 6:6 He asked this to test him, because he himself knew what he was going to do.
Joh 6:7 Philip answered him, “Two hundred denarii worth of bread wouldn’t be enough for each of them to take a little snack.”
Joh 6:8 One of his disciples, Andrew, the brother of Simon Peter, said to him,
Joh 6:9 “There’s a boy here who has five barley loaves and two fish– but what are they for so many?”

always enough

John’s telling of this familiar story adds a detail that reshapes the whole scene. Before the miracle takes place, Jesus and His disciples have already climbed a mountain and settled there to rest. From that vantage point, they look down and see a massive crowd making its way toward Jesus. It is not hard to imagine the exhaustion of the disciples, or the impracticality of thousands of people climbing a mountain without food. Yet the crowd came anyway. Their desire to see Jesus outweighed every inconvenience. They were hungry for His presence long before they were hungry for bread.

John includes this detail because his Gospel consistently highlights who Jesus is. The crowd’s lack of preparation becomes the backdrop for Jesus’ sufficiency. Even if a few more people had thought to bring lunch, it would never have been enough for such a multitude. Human planning, even at its best, cannot meet the deepest needs of the human heart. The disciples’ calculations made that clear. Philip saw only the impossibility. Andrew saw only the smallness of the boy’s offering. But Jesus saw something else entirely. He knew that He Himself was enough.

The miracle that followed was not simply about feeding hungry people. It was a revelation of divine adequacy. Jesus took what little was available, blessed it, and multiplied it until every person was satisfied. The crowd had climbed the mountain empty-handed, but they left with more than they could carry. Their lack became the stage on which Christ’s abundance was displayed.

This story continues to speak with quiet power. Human resources always fall short. Human foresight always leaves gaps. Human strength always reaches its limit. But Jesus never does. The inadequacy of the crowd and the uncertainty of the disciples only highlight the sufficiency of the One who provides. The miracle is a reminder that Christ is not merely able to meet needs—He is able to exceed them. He is not barely enough; He is always enough.

LORD, thank you for always being enough for us.

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no love for God

Posted on June 3, 2018 by Jefferson Vann
marmsky June 2018 (3)

no love for God

Devotions from Jefferson Vann # 2401

John 5:41-47

Joh 5:41 “I do not accept acclaim from people,
Joh 5:42 but I know you– that you have no love for God within you.
Joh 5:43 I have come in my Father’s name, and yet you don’t accept me. If someone else comes in his own name, you will accept that one.
Joh 5:44 How can you believe, since you accept acclaim from one another but don’t seek the acclaim that comes from the only God?
Joh 5:45 Do not be thinking that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
Joh 5:46 Because if you believed Moses, you would believe me, because he wrote about me.
Joh 5:47 But if you don’t believe what he wrote, how will you believe my words?”

no love for God

Jesus’ words in this passage strike with unusual force. His critics prided themselves on being guardians of the law, defenders of Moses, and experts in Scripture. Yet Jesus declared that they lacked the very thing the law required most: love for God. This was not a minor accusation. It cut to the heart of their identity. They believed themselves to be the true heirs of Moses, yet Jesus insisted that Moses’ own writings stood as a witness against them.

Moses had commanded Israel to love the LORD with all their heart, soul, and strength. That command appears again and again in Deuteronomy—6:5, 11:1, 11:13, 13:3, 30:6—forming the core motivation of the entire covenant. Love for God was meant to shape obedience, worship, and daily life. It was the foundation upon which every other command rested. Without that love, even the most meticulous observance of the law became hollow.

But Moses also pointed forward. In Deuteronomy 18:15–22, he spoke of a coming prophet—one who would speak God’s words with unmatched authority. Israel was commanded to listen to him. That promise found its fulfillment in Jesus. Yet the very leaders who claimed loyalty to Moses rejected the One Moses had promised. In rejecting Jesus, they revealed that their devotion to Moses was only superficial. They honored the letter of the law while ignoring the heart of the lawgiver.

Jesus’ indictment exposes a timeless truth: genuine love for God always leads to acceptance of His Messiah. Love for God opens the heart to Christ’s words, awakens trust in His identity, and produces faith in His mission. The critics of Jesus had knowledge, tradition, and religious discipline, but they lacked the love that would have led them to recognize the One standing before them.

This reflection presses inward. It is possible to admire Scripture, defend doctrine, and practice religion, yet miss the central call to love God wholeheartedly. And when love grows cold, Christ’s voice becomes easy to ignore. But when love for God is alive, the heart is drawn toward Jesus—drawn to listen, to believe, and to follow.

LORD, increase our devotion to Jesus, and deepen our trust in His words.

 

 

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the word residing

Posted on June 2, 2018 by Jefferson Vann
marmsky June 2018 (2)

the word residing

Devotions from Jefferson Vann # 2400

John 5:36-40

Joh 5:36 “But I have a more significant testimony than John’s because of the works that the Father has given me to complete. These works I am doing testify about me that the Father has sent me.
Joh 5:37 The Father who sent me has himself testified about me. You have not heard his voice at any time, and you haven’t seen what he looks like.
Joh 5:38 You don’t have his word residing in you, because you don’t believe the one he sent.
Joh 5:39 You examine the Scriptures in detail because you think you have permanent life in them, and yet they testify about me.
Joh 5:40 But you do not want to come to me so that you may have life.

the word residing

The scene Jesus describes carries a deep and painful irony. The very people who devoted their lives to studying the Scriptures—copying them, memorizing them, debating them, guarding them—were the ones missing the very life those Scriptures promised. Their problem was not a lack of knowledge. They knew the text thoroughly. They could quote long passages, recite traditions, and explain interpretations handed down through generations. Yet all that learning remained external. It never reached the heart. It never opened them to the One to whom the Scriptures pointed.

Jesus exposes this tragedy with clarity. The Scriptures were meant to lead people to Him, not to become an end in themselves. The religious leaders searched the sacred writings because they believed that in the words alone they would find life. But life was standing in front of them, speaking to them, calling them—and they refused to come. They needed more than information. They needed transformation. They needed the Word not only in their hands and minds but dwelling within them, reshaping their desires, humbling their pride, and opening their eyes to the presence of God in Christ.

The healing of the crippled man had already demonstrated this contrast. A man who had no theological training, no social standing, and no religious credentials responded to Jesus’ voice and was restored. Meanwhile, those who prided themselves on their spiritual insight could not recognize the One who gave the Scriptures their meaning. Their hearts remained closed, even as their minds overflowed with knowledge.

Jesus’ words remind me that the danger still exists. It is possible to read the Bible faithfully, study it deeply, and even teach it regularly, yet miss the living Christ who speaks through it. The Scriptures are not merely a collection of truths to master; they are the witness that leads to the Savior. When the Word resides within, it produces humility, repentance, faith, and a growing desire to come to Christ again and again. Without that inward work, even the most diligent study can become dry, defensive, or self‑righteous.

The invitation remains open: to welcome the Word not only as text but as life, to let it take root, and to let it draw the heart toward the One who alone gives eternal life.

LORD, we welcome your word residing within us.

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John’s hour

Posted on June 1, 2018 by Jefferson Vann
marmsky June 2018 (1)

John’s hour

Devotions from Jefferson Vann # 2399

John 5:31-35

Joh 5:31 “If I were to testify about myself, my testimony is not true.
Joh 5:32 Another one is the testifyer about me, and I know that the testimony he gives about me is true.
Joh 5:33 You sent inquirers to John, and he has testified to the truth.
Joh 5:34 I don’t welcome human testimony, but I speak of these things so that you may be saved.
Joh 5:35 John was a burning and shining lamp, and you were willing to rejoice for an hour in his light.

John’s hour

A few years ago, the world said goodbye to evangelist Billy Graham, a man whose influence reached far beyond the borders of any one nation. His impact rested not on complexity or novelty but on the simplicity and clarity of his gospel message. That simplicity carried weight. It cut through noise, reached hearts, and reminded countless people that God’s invitation is both profound and accessible. His ministry shaped many lives, including mine, because it demonstrated what God can do through a person wholly committed to proclaiming Christ.

John the Baptist stood in a similar role in his own generation. He was the world‑shaping evangelist of his day, a man whose entire life was oriented toward one purpose: bringing people back to God. He lived simply, preached boldly, and refused to soften the truth. Crowds came to him in the wilderness, drawn by the authenticity of his message and the urgency of his call to repentance. Yet John never allowed the attention to settle on himself. When Jesus appeared, John immediately identified Him as the Lamb of God, the One who would take away the sin of the world. His ministry reached its highest point not when crowds gathered around him, but when he pointed those crowds toward Christ.

Jesus later spoke of John’s “hour”—a limited window of time in which John was called to shine. His ministry was brief, intense, and purposeful. He did not live to see the full unfolding of Jesus’ work, yet he fulfilled the mission entrusted to him. His hour was not measured by length but by faithfulness. And in that hour, he shone with remarkable brightness.

Reflecting on John’s life brings a sobering and encouraging truth: every person is given an hour. Not a literal sixty minutes, but a span of time—however long or short—in which God invites a life to bear witness to His light. John’s hour came and went, but its radiance continues to illuminate the story of redemption. The same God who used John in his moment calls believers in every generation to shine in theirs.

LORD, show us how to shine brightly during our hour, that the light entrusted to us may point others toward the Lamb of God.

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the coming hour

Posted on May 31, 2018 by Jefferson Vann
marmsky May (31)

the coming hour

Devotions from Jefferson Vann # 2398

John 5:28-30

Joh 5:28 Do not be surprised about this, because an hour is coming when all the ones in the tombs will hear his voice
Joh 5:29 and go out– those who have done good things, to the resurrection of life, but those who have done worthless things, to the resurrection of condemnation.
Joh 5:30 “I can do nothing on my own. I judge only as I hear, and my judgment is fair, because I do not seek what I want, but what the one who sent me wants .

the coming hour

The healing beside the porticoes continues to serve as the living backdrop for Jesus’ teaching about two distinct “hours”—one already unfolding in the present, and one still waiting on the horizon of history. The moment Jesus spoke and restored the crippled man becomes a symbolic doorway into both realities. That man, helpless and unable to rise, responded to the authoritative voice of Christ and was made whole. His experience becomes a sign of what Jesus is describing: life given where no life remained, strength granted where strength had long since disappeared.

Jesus now turns attention to the future hour—the hour of physical resurrection. During His earthly ministry, He raised several people from the dead, but none of them became immortal. Each one eventually returned to the dust, just as every person must. Their restorations were real, but they were temporary signs pointing beyond themselves. They were previews, not the final event.

The future hour Jesus speaks of will be different. It will not be a temporary restoration but a permanent transformation. It will not be a return to mortal life but the beginning of immortal life. It will not be a private miracle witnessed by a few but a universal moment in which all who lie in their graves will hear the voice of the Son of God. The same voice that once commanded a crippled man to rise will call the dead of all ages back to life. That hour will arrive when the Savior returns, and the world will never be the same again.

This hope does not erase the reality of death, but it reframes it. Death becomes a temporary rest rather than a destination, a pause rather than an ending. The promise of resurrection rests not on human strength or spiritual achievement but on the authority of Christ’s voice—the same voice that healed, restored, and called people to faith during His ministry.

Lord, come.

 

 

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the present hour

Posted on May 30, 2018 by Jefferson Vann
marmsky May (30)

the present hour

Devotions from Jefferson Vann # 2397

John 5:24-27

Joh 5:24 “I am honestly telling you, anyone who hears my word and believes the one who sent me has permanent life and will not go into judgment but has departed from the death to the life.
Joh 5:25 “I am honestly telling you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and the ones hearing will live.
Joh 5:26 Because just as the Father has life in himself, so also he has allowed the Son to have life in himself.
Joh 5:27 And he has allowed him the right to make judgment, because he is the Son of Man.

the present hour

The healing at the porticoes becomes the living illustration behind Jesus’ teaching about two “hours”—a present one and a future one. The moment He spoke to the crippled man and restored him was not only an act of compassion; it was a sign pointing to something far greater. That man had no strength, no strategy, and no ability to help himself. His restoration came entirely from the authoritative word of Christ. In that sense, the miracle becomes a window into the deeper realities Jesus unfolds in His discourse.

Jesus speaks first of an hour that “is coming and is now here.” In His earthly ministry, Jesus would raise the dead physically—Jairus’s daughter, the widow’s son, Lazarus. Each of these moments revealed His authority to give life where death had already taken hold. The crippled man’s healing fits within that same pattern: total dependence met by total divine sufficiency.

But Jesus also speaks of another hour—one that is still future. A day will come when all who lie in their graves will hear His voice. The same voice that restored a broken body beside the pool will call the dead of all ages to rise. The present hour offers forgiveness, renewal, and the hope of permanent life. The future hour will bring the full realization of that hope when resurrection becomes a universal reality. The miracle at Bethesda thus becomes both a sign of what Christ does now and a preview of what He will do then.

Today, the voice of Christ still speaks through the gospel, offering forgiveness and the promise of life that death cannot undo. Those who hear and believe enter into that present hour of resurrection, awaiting the day when the final call will summon them from the grave.

LORD, draw many to yourself and to your forgiveness in this hour, while the voice of life is still calling.

 

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death warrant

Posted on May 29, 2018 by Jefferson Vann
marmsky May (29)

death warrant

Devotions from Jefferson Vann # 2396

John 5:19-23

Joh 5:19 Jesus answered that accusation, “I am honestly telling you, the Son cannot do anything on his own, but only does what he sees the Father doing. Because whatever the Father does, the Son does these things in the same way.
Joh 5:20 Because the Father loves the Son and shows him everything he is doing, and he will show him greater works than these so that you will be amazed.
Joh 5:21 And just as the Father raises the dead and is making them alive, so the Son also makes alive those he wants to.
Joh 5:22 The Father, in fact, is not judging anyone but has given judgment of everyone to the Son,
Joh 5:23 so that all people may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

death warrant

The accusation brought against Jesus in this passage was not a small matter. The religious officials believed He was undermining the Sabbath itself, a pillar of Jewish identity. Even more shocking to them was His claim that God was His own Father in a unique and exclusive sense. To their ears, this was not simply bold—it was blasphemous. They understood exactly what He was saying: He was placing Himself on equal footing with God.

Jesus did not soften His words or retreat from the implications. His response was, in essence, an affirmation of everything they feared. He declared that the works He performed were the very works of God. He would give life to the dying just as the Father gives life. He would judge humanity with the same authority the Father exercises. These were not metaphors or poetic expressions. They were claims to divine prerogatives. Jesus was not merely a messenger of God; He was acting with the authority of God Himself.

This was not an attempt to win an argument or to fit within the expectations of the religious culture. Jesus was not defending Himself on their terms. Instead, He was revealing His identity in a way that would inevitably lead to His death. Every word He spoke in this exchange moved Him closer to the cross. He was, in a profound sense, writing His own death warrant. The more clearly He revealed who He was, the more determined His opponents became to silence Him.

Yet He continued, fully aware of the cost. The cross was not forced upon Him by hostile leaders; it was embraced by Him out of love. His identity as the Son of God and His mission to do the Father’s work were inseparable. He would not deny who He was, even though it meant suffering. He would not abandon the work He came to accomplish, even though it meant death. The love that brought Him into the world is the same love that carried Him to Golgotha.

LORD, thank you for your sacrificial love, a love that held nothing back and accomplished what no one else could.

 

 

 

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the crime of loving

Posted on May 28, 2018 by Jefferson Vann
marmsky May (28)

the crime of loving

Devotions from Jefferson Vann # 2395

John 5:9b-18

John 5:9b Now that day was the Sabbath,
Joh 5:10 and so the Jews said to the one who had been healed, “It is a Sabbath. The law does not allow you to take away your pallet.”
Joh 5:11 He answered them, “The one who made me whole told me, ‘Pick up your pallet and walk.'”
Joh 5:12 “Who is this man who told you, ‘Pick up your pallet and walk’?” they asked.
Joh 5:13 But the man who was healed had not know who it was, because Jesus had withdrawn into the crowd in the place.
Joh 5:14 After this, Jesus found him in the temple and said to him, “You see that you are whole. Do not sin any longer, so that something worse doesn’t happen to you.”
Joh 5:15 The man went and reported to the Jews that it was Jesus who had made him whole.
Joh 5:16 This is why the Jews began persecuting Jesus because he was doing these things on a Sabbath.
Joh 5:17 Jesus answered them, “My Father is working until now, and I am working too.”
Joh 5:18 Because of this statement, the Jews began trying even harder to kill him, because he was not only abolishing the Sabbath, but he was even saying God is his own Father, treating himself the same way as God.

the crime of loving

The healing at Bethesda reveals a moment when Jesus intentionally stepped into conflict, not by accident but by design. When He told the man to pick up his mat and walk, He was giving a command that directly violated one of the customary Sabbath regulations cherished by the religious authorities. Carrying anything on the Sabbath was considered work, and work was forbidden. For the officials watching, this was not simply a breach of etiquette; it was a challenge to the system they believed protected holiness. Their discomfort quickly hardened into hostility.

Yet the confrontation mattered. It was not a random clash but part of a larger unfolding purpose. The question of who Jesus truly was could not remain hidden behind quiet miracles and private conversations. His identity had to be brought into the open, and the Sabbath—central to Jewish life—became the stage on which that revelation would unfold. By healing on the Sabbath and commanding actions that broke traditional interpretations of the law, Jesus forced the leaders to face the reality of His authority. He was not merely a healer or teacher; He was claiming the right to define what God’s work truly is.

This escalating tension would eventually lead Him to the cross. He would die between two criminals, but not because He had committed a crime. His death was the result of His identity—God’s Son doing God’s work in a world that resisted the light He brought. Humanity rejected the One who came to restore it. The cross was not an accident of history or a tragic misunderstanding. It was the collision between divine love and human rebellion.

And yet, the cross was also the clearest expression of love the world has ever seen. It was not only the Father’s love that sent Christ into the world; it was the Son’s love that carried Him all the way to Golgotha. He did not simply obey a mission—He embraced it. He chose the suffering that would redeem those who rejected Him. The same love that healed the man at Bethesda is the love that endured the nails, the shame, and the darkness.

LORD, continue your work of loving others through us, that the same compassion seen in Christ may flow into a world still longing for healing.

 

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