how to understand the Bible

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John 8:43-47

43 “Why don’t you know anything about what I am saying? Because you cannot listen to my message.
44 You are of your father the devil, and you are eager to do what your father wants. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he is saying a lie, he is speaking his own language, because he is a liar and the father of it.
45 Yet because I am saying the truth, you are not believing me.
46 Who among you can convict me of sin? Since I am saying the truth, why aren’t you believing me?
47 The one who is from God listens to God’s words. This is why you aren’t listening, because you are not from God.”

how to understand the Bible

Many individuals with impressive academic credentials and remarkable intelligence still find themselves puzzled by the message of Scripture. This is not a new phenomenon. Jesus Himself spoke to a group of highly trained, highly confident religious thinkers who could not grasp what He was saying. Their confusion was not due to lack of intellect. They were scholars of the Law, guardians of tradition, and men who prided themselves on their lineage. Yet even with all that learning, they were plotting His death while He was simply speaking the truth given by His Father. Their heritage could not open their ears. Their learning could not soften their hearts. The words of Jesus fell on minds that were sharp but closed.

This dynamic continues in every generation. Scripture can appear mysterious, coded, or impenetrable to many. The difficulty is rarely intellectual. It is spiritual. The Bible itself explains why understanding remains elusive: the heart must be changed before the message can be heard. Conversion is the doorway into clarity. Conversion is not a vague spiritual awakening or a gradual moral improvement. It involves two decisive movements of the soul.

The first is repentance. Repentance is the honest acknowledgment of sin, the recognition that life has been lived in rebellion against God, and the willingness to turn away from that rebellion. Without repentance, the heart remains defended, resistant, and unable to receive truth. The second movement is faith in Christ—trusting Him as the One who speaks truth from the Father, the One who liberates from sin, and the One who gives life. Faith opens the ears because faith opens the heart. When repentance and faith take root, the message of Scripture begins to make sense. The words that once seemed obscure become clear. The teachings that once felt foreign become familiar. Understanding is not the cause of conversion; it is the fruit of it.

Jesus’ audience in this passage illustrates the principle. Their confusion was not due to lack of intelligence but lack of repentance. Their hostility was not due to misunderstanding but unbelief. The same pattern appears today. When the heart is changed, the mind can finally hear.

LORD, help those who long to know you to put their faith in you, so that understanding of your words may follow.

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why I love my grandchildren

20181110

John 8:37-42

37 I know you are a seed from Abraham, but you are seeking opportunities to kill me because my message has no place in you.
38 I am speaking about what I have seen in the presence of the Father; therefore, you are doing what you have heard from your father.”
39 “Our father is Abraham,” they answered. “If you were Abraham’s children,” Jesus told them, “you would do the things Abraham did.
40 But now you are you are seeking opportunities to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.
41 You’re doing the things your father does.” “We weren’t born due to sexual immorality,” they said. “We have one Father– God.”
42 Jesus said to them, “If God were your Father, you would have loved me, because I came from God and I am here. Because I didn’t come on my own, but he sent me.

why I love my grandchildren

Here is your reflection rewritten with all second‑person language removed, while keeping the tone, structure, and devotional flow intact:


Nine wonderful grandchildren fill my life with joy, and each one is deeply loved. Their presence, their voices, their energy—all of it brings delight. It is not because they resemble me; they do not. But their parents can be seen in them, and love for the parents naturally extends to the children.

Jesus’ conflict with these “seed of Abraham” hypocrites centers on this very idea of resemblance. When He looked at them, He could not see His Father’s likeness. Instead, He saw the traits of another father—the devil. Their actions reflected his character, not God’s. Even their veiled insult about Jesus’ birth revealed the slanderous spirit they were imitating, as they attempted to brand Him as illegitimate.

Their inability to love Jesus exposed a deeper reality: they did not truly love God, despite their claims to Abrahamic heritage. Abraham’s life bore the imprint of God’s character; their lives did not. Lineage without likeness meant nothing.

LORD, help us draw others to you by reflecting your love in our actions.

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my submarine

20181109

John 8:33-36

33 They answered him, “We are a seed from Abraham, and none have ever been enslaved to anyone. How can you say, ‘You will become free’?”
34 Jesus answered, “I honestly tell you, every sinner is a slave of the sin.
35 A slave does not stay in the household permanently, but a son does stay permanently.
36 That is why if the Son liberates you, you really will be free.

my submarine

Here is your reflection with all second‑person language removed, while preserving the tone, structure, and devotional movement you’ve been using throughout this series:


Does anyone out there long to be liberated from sin? That longing remains strong in my own life. After forty‑seven years as a Christian, the effects of the bondage I was born into still make themselves felt. Slaves throughout history have committed desperate acts—even murder or suicide—in an attempt to gain freedom. That kind of desperation is understandable.

But a better way has been found to deal with inherited slavery. The first step was refusing to deny it. Many—like the “seed of Abraham” in this passage—tried to deny the reality of their own sinfulness. That denial did not work for them, and it did not work for me. Only when I confessed my inability to make myself good did I find help in Jesus.

Jesus explains here what He can do for the one who comes in repentance and trusts Him for liberation. He is God’s only Son, and when He declares a person free, that declaration stands. The rest is living a life of faith in the Son who has set me free. It is like living inside a submarine. Water surrounds on every side, but drowning is impossible. When my Savior returns, He will rid this universe of sin completely. Until then, He remains my submarine.

LORD, set more people free today.

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20181108

Psalms 18:8-9

8 Smoke rose from his nose, and consuming fire came from his mouth; coals were set on fire by it. 9 He bent the sky and came down, its total darkness was beneath his feet.

Darkness and consuming fire are words that describe God’s final punishment of the wicked. The psalmist uses these words to describe the passion with which God responds to his prayer. The nose is often used for Hebrew expression of emotion. A long nose equals patience, but a smoking nose equals anger.

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20181107

Psalms 18:6-7

6 I called to Yahveh in my distress, and I cried to my God for help. From his temple he heard my voice, and my cry to him reached his ears. 7 Then the earth shook and quaked; the foundations of the mountains trembled; they shook because he burned with anger.

The psalmist describes the Lord’s reaction to his prayer as a violent earthquake. He does not say how long the period was between his prayer and God’s reaction. Perhaps we can be more patient if we realize how much pressure has to build before a seismic eruption happens.

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20181106

Psalms 18:3-5

3 I called to Yahveh, who is worthy of praise, and I was delivered from my enemies. 4 The weeds of death were wrapped around me; the torrents of destruction terrified me. 5 The weeds of Sheol entangled me; the snares of death confronted me.

The psalmist pictures a terrifying death of getting pulled down into the sea and trapped there by entangling weeds. If the disaster is not abated, then Sheol (the state of being dead) would be the result. But God comes to the rescue and prevents that terrible death.

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20181105

Psalms 18:1-2

1 I love you, Yahveh, my strength. 2 Yahveh is my rock, my fortress, and my deliverer, my God, my rock in which I seek refuge, my shield and the horn of my deliverance, my stronghold.

The psalmist knows the danger he faced all too well. But he also knows deliverance. His praise comes from personal experience. His testimony stands as a basis for further prayer.

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20181104

Psalms 17:13-15

13 Rise up, Yahveh! Confront him; bring him down. Using your sword, save me from the wicked. 14 With your hand, Yahveh, save me from men, from men of the world whose allocation is in this life: You fill their bellies with what you have in store; their sons are satisfied, and they leave their excess to their children. 15 But I am going to see your face in righteousness; when I awake, I will be satisfied with your presence.

The psalmist is assured that he will be raised from death’s sleep and satisfied by his Lord’s presence. But he does not cease to pray for God to act in his life today. His enemies are feeding their children, with enough left over to pass on to the next generation.

He knows God will prove himself faithful in the future. His prayers aim at showing that God is faithful today.

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20181103

Psalms 17:10-12

10 They have closed their hearts; their mouths speak arrogantly. 11 They advance against me; now they surround me. They are determined to push me to the dirt. 12 They are like a lion eager to tear, like a young lion lurking in ambush.

I wish I could say that true Christians never have enemies like this. But I know we do. If you feel surrounded by lions today, remember you are not the first. Trust God, like this psalmist did— like Daniel did.

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20181102

Psalms 17:8-9

8 Protect me as if I were the pupil of your eye; hide me in the shadow of your wings 9 from the wicked who treat me brutally, my deadly enemies who surround me.

The psalmist captures the care and precautions of someone who needs to protect his delicate eyes from danger, or a large bird, protecting her young from predators. Both images are about hiding from danger. The danger is enemies surrounding him. He finds protection only in God.

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