how to wait for Jesus

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how to wait for Jesus

1 Thessalonians 1:8-10 (JDV)

1 Thessalonians 1:8 You see, the word of the Lord rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out. Therefore, we don’t need to say anything,
1 Thessalonians 1:9 because they themselves report what kind of reception we had from you: how you turned to God from idols to serve the living and true God
1 Thessalonians 1:10 and to wait for his Son from the sky, whom he raised from the dead – Jesus, who is rescuing us from the coming wrath.

how to wait for Jesus

The Thessalonian believers stand as one of Scripture’s clearest portraits of what it looks like to live faithfully in the in‑between time—the long stretch between Christ’s ascension and His return. They were not perfect, but they were exemplary. Their lives formed a pattern that Paul could point to and say, “This is what waiting well looks like.” Their hope was not passive. Their anticipation was not idle. Their expectation of Christ’s return shaped their daily choices, their relationships, their witness, and their endurance.

They rang out the word of God by sharing their faith.
The gospel did not stop with them. It echoed outward. Paul uses a vivid verb—like a trumpet blast or a bell ringing across a valley. Their testimony reverberated through Macedonia and Achaia. They did not have printing presses, social media, or public platforms. They had transformed lives, open mouths, and courageous hearts. Their witness was not a program; it was an overflow. The message that had rescued them became the message they could not keep to themselves. Waiting for Jesus meant making Him known.

They received ministry from Paul and his team with gratitude.
They welcomed the missionaries not as intruders but as servants of God. They received the word “in much affliction,” yet with joy. Gratitude marked their discipleship. They did not resist correction or resent instruction. They embraced the teaching of the apostles as the very word of God. Their openness to ministry revealed humility—a readiness to be shaped, taught, and strengthened. Waiting for Jesus meant welcoming the means of grace God provided.

They repented of their idolatrous lives.
Their conversion was not cosmetic. It was a turning—a decisive break with the gods, habits, and loyalties that once defined them. Thessalonica was full of idols, temples, and cultural pressures. Yet these believers turned away from all of it. Repentance was not merely sorrow; it was reorientation. They walked away from the old allegiances that had enslaved them. Waiting for Jesus meant leaving behind the false hopes that once held their hearts.

They committed themselves to serve the living and true God instead.
Repentance created space for devotion. They did not simply abandon idols; they embraced the living God. Their service was active, joyful, and costly. They became worshipers whose lives were marked by obedience. Their faith was not theoretical. It expressed itself in daily choices, in sacrificial love, in steadfast hope. Waiting for Jesus meant serving God with undivided loyalty.

They put their faith in their coming Savior, and the rescue He will bring.
Their hope was future‑oriented. They were not clinging to their own strength or their own righteousness. They were looking upward and forward—to the One who would descend from heaven, raise the dead, gather His people, and deliver them from the coming wrath. Their confidence was not in their ability to endure but in Christ’s promise to return. Waiting for Jesus meant anchoring their hope in His rescue, not in their own efforts.

This is how they waited. Not with folded hands, but with faithful lives. Not with anxious speculation, but with steady obedience. Not with fear of the future, but with confidence in the One who holds the future. Their example remains a gift to the church. In a world that shifts from praise to hostility, from openness to resistance, from curiosity to rejection, their pattern still holds. They show that waiting for Christ is not passive resignation but active devotion.

Their witness challenges the church to let the gospel ring out again. Their gratitude invites believers to receive God’s word with open hearts. Their repentance calls for a renewed turning from the idols of this age. Their service reminds the church that God is living and true, worthy of every act of obedience. Their hope lifts the eyes of believers toward the sky, where the returning King will appear.

Lord, we commit ourselves to wait for you, and your coming rescue.

bbjv - 1

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About Jefferson Vann

Jefferson Vann is pastor of Piney Grove Advent Christian Church in Delco, North Carolina.
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2 Responses to how to wait for Jesus

  1. johnroller's avatar johnroller says:

    Good morning, Jeff. I have a question concerning the expression “returning from the sky.” I’m going to preface my question by suggesting that the phrase is “anthropocentric” and “apparent” – like the expression “the sun is rising (or setting).” As in, *we* will see Jesus as coming down from the sky, just as His disciples saw Him rising up into the sky (Acts 1:9-11). But, recognizing this “anthropocentric”/”apparent” expression for what it is – we know that the sun doesn’t actually “rise” or “set” – our view of those events is *really* an effect of the earth’s rotation on its axis. So, here’s my question, phrased two ways: Where is Jesus *really* coming from? Where is He *really* located NOW?

  2. John, I feel like the little boy in Sunday School who said “I know the answer is Jesus, but it sure seems like a squirrel to me.” Given the biblical use of the term often translated “heaven” I am not very comfortable using that English word. Do we know that the meaning of the word changed half-way into Acts 1:11? No, we do not know that. It is an assumption — an assumption based more on theology than exegesis. I choose to stay with the generic meaning, and let the theologians speculate.

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