eating to his glory

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eating to his glory

Ezekiel 46:19-20 (JDV)

Ezekiel 46:19 Then he brought me through the entrance that was at the side of the gate, into the priests’ sacred chambers, which faced north. I noticed a place there at the far western end.
Ezekiel 46:20 He said to me, “This is the place where the priests will boil the guilt offering and the failure offering, and where they will bake the grain offering so that they do not bring them into the outer court and transmit sacredness to the people.”

eating to his glory

Here is Jameson, Fawcett, and Brown’s comment on this text:

“Due regard is to be had for the sanctity of the officiating priests’ food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Le 6:25; 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (1Co 10:31).”

Our everyday lives today are not to be seen as common, because we are priests to God. Everything — even how we eat — is affected by this reality.


A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset, and David Brown [1882]

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inheritance rights

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inheritance rights

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Ezekiel 46:16-18 (JDV)

Ezekiel 46:16 “This is what the Lord Yahveh says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance.
Ezekiel 46:17 But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom, when it will revert to the prince. His inheritance belongs only to his sons; it is theirs.
Ezekiel 46:18 The prince must not take any of the people’s inheritance, evicting them from their property. He is to provide an inheritance for his sons from his own property so that none of my people will be displaced from his own property.”

inheritance rights

These rules ensured that people who expected to inherit would actually do so, a servant who pleased his master would not take the inheritance of the prince’s sons. Commoners would not lose their inheritance because of the prince’s greed.

They are reminders to us that we should be considerate of what people expect, and not try to cheat them. God is watching, and what we do is important to him.

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every morning

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every morning

Ezekiel 46:13-15 (JDV)

Ezekiel 46:13 “You are to offer an unblemished year-old male lamb as a daily burnt offering to Yahveh; you will offer it every morning.
Ezekiel 46:14 You are also to prepare a grain offering every morning along with it: three quarts, with one-third of a hin of oil to moisten the fine flour– a grain offering to Yahveh. This is a permanent statute to be observed regularly.
Ezekiel 46:15 They will offer the lamb, the grain offering, and the oil every morning as a regular burnt offering.

every morning

This phrase appears in each of the three verses in today’s text. There is consistency here. The worshiper seeks God and brings an offering every morning. It takes commitment, but it is a constant reminder that God is real, and he cannot be overlooked or taken for granted.

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and whatever he wants to give

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and whatever he wants to give

Ezekiel 46:11-12 (JDV)

Ezekiel 46:11 At the festivals and appointed times, the grain offering will be an ephah with the bull, an ephah with the ram, and whatever he wants to give with the lambs, along with a hin of oil for every ephah.
Ezekiel 46:12 “When the prince makes a freewill offering, whether a burnt offering or a fellowship offering as a freewill offering to Yahveh, the gate that faces east is to be opened for him. He is to offer his burnt offering or fellowship offering just as he does on the Sabbath day. Then he will go out, and the gate is to be shut after he leaves.

and whatever he wants to give

I love this liitle phrase. It reminds me of the fact that worship is a choice. It is not constrained by rules and regulations entirely. There is a volitional element to it, because it is an interaction of a human being with his or her creator.

Thank you, God for letting me worship you the way I want to.

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going out the opposite gate

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going out the opposite gate

Ezekiel 46:9-10 (JDV)

Ezekiel 46:9 “When the people of the land come before Yahveh at the appointed times, whoever enters by way of the north gate to worship is to go out by way of the south gate, and whoever enters by way of the south gate is to go out by way of the north gate. No one may return through the gate by which he entered but is to go out by the opposite gate.
Ezekiel 46:10 When the people enter, the prince will enter with them, and when they leave, he will leave.

going out the opposite gate

I like this little rule because it demonstrates the fact that encounter with God in worship is designed to change us. We are not to leave the way we came, because we should not be the same people after our encounter with God.

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deliverance and renewal

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deliverance and renewal

Ezekiel 46:1-8 (JDV)

Ezekiel 46:1 “This is what the Lord Yahveh says: The gate of the inner court that faces east is to be shut during the six days of work, but it will be opened on the Sabbath day and opened on the day of the New Moon.
Ezekiel 46:2 The prince should enter from the outside by way of the gate’s portico and stand at the gate’s doorpost while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the gate’s threshold and then depart, but the gate is not to be shut until evening.
Ezekiel 46:3 The people of the land will also bow in worship before Yahveh at the entrance of that gate on the Sabbaths and New Moons.
Ezekiel 46:4 “The burnt offering that the prince presents to Yahveh on the Sabbath day is to be six unblemished lambs and an unblemished ram.
Ezekiel 46:5 The grain offering will be an ephah with the ram, and the grain offering with the lambs will be whatever he wants to give, as well as a hin of oil for every ephah.
Ezekiel 46:6 On the day of the New Moon, the burnt offering is to be a young, unblemished bull, as well as six lambs and a ram without blemish.
Ezekiel 46:7 He will provide a grain offering of an ephah with the bull, an ephah with the ram, and whatever he can afford with the lambs, together with a hin of oil for every ephah.
Ezekiel 46:8 When the prince enters, he is to go in by way of the gate’s portico and go out the same way.

deliverance and renewal

Craigie writes: “Although worship and sacrifices were offered on a daily basis in the temple, Sabbath days and the first day of each new month (viz. “the new moon”, the calendar being a lunar system) were times of special worship. Throughout the week, the eastern gate of the temple’s inner court was kept closed, but it was opened each Sabbath and on the first day of each month. The people as a whole would worship in the outer court; they could look through the eastern gate to the altar in the inner court where the sacrifices were offered, but they were not permitted to enter. Only the prince could pass through the vestibule of the eastern gate; he was not to go directly into the inner court but was allowed to stand by the inner gatepost and observe the priests offer his offerings. There then follows a list of the various offerings specified for the Sabbath worship and for the first day of the month, which the prince provided on behalf of his people as a whole (verses 4-7)” (Craigie, 306).

The people were not permitted to enter the inner court because their function in the visual prophecy is to receive what God is doing for them. Each Sabbath, they rested. The work of deliverance was by God’s grace and through his coming sacrifice. Each new moon, they celebrated the coming renewal, which was also to be provided miraculously by God’s grace, apart from their actions.


Craigie, Peter C. Ezekiel. Edinburgh: Saint Andrew Press, 1983.

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unleavened, unblemished, seven days

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unleavened, unblemished, seven days

Ezekiel 45:21-25 (JDV)

Ezekiel 45:21 “In the first month, on the fourteenth day of the month, you are to celebrate the Passover, a festival of seven days during which unleavened bread will be eaten.
Ezekiel 45:22 On that day the prince will provide a bull as a failure offering on behalf of himself and all the people of the land.
Ezekiel 45:23 During the seven days of the festival, he will provide seven bulls and seven rams without blemish as a burnt offering to Yahveh on each of the seven days, along with a male goat each day for a failure offering.
Ezekiel 45:24 He will also provide a grain offering of an ephah per bull and an ephah per ram, along with a hin of oil for every ephah.
Ezekiel 45:25 At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days – the same failure offerings, burnt offerings, grain offerings, and oil.

unleavened, unblemished, seven days

The whole Passover celebration was a reminder of God’s rescue of his people in Egypt. It also looked forward to — and prophecied a coming rescue. He would be sinless, thus the requirement of eating bread untainted by yeast, and sacrificing spotless animals. The feast required a number of sevens — seven days, seven bulls a day, seven rams a day, and repetition of the sacrifices in the seventh month. All of these sevens speak of the completeness of the final rescue. It will not have to be repeated. The Messiah’s atonement will be once for all.

LORD, thank you for your divine plan, fulfilled in Jesus.

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atonement for the house

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atonement for the house

Ezekiel 45:18-20 (JDV)

Ezekiel 45:18 “This is what the Lord Yahveh says: In the first month, on the first day of the month, you are to take a young, unblemished bull and purify the sanctuary.
Ezekiel 45:19 The priest is to take some of the blood from the failure offering and apply it to the house doorposts, the four corners of the altar’s ledge, and the doorposts of the gate of the inner court.
Ezekiel 45:20 You are to do the same thing on the seventh day of the month for everyone who fails unintentionally or through ignorance. In this way you will make atonement for the house.

atonement for the house

Since the temple is God’s house, why did the people have to purify it, and make atonement for it with blood? The answer is human failure. That is why there had to be blood spilt — on New Years’ Day, and six days afterward. Humans fail deliberately and unintentionally. But God’s worship requires purity.

Under the new covenant, it is not the blood of bulls that is required, but the blood of Christ shed on the cross is sufficient for all sin. He made atonement for the house and all the people.

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the three parties of worship

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the three parties of worship

Ezekiel 45:13-17 (JDV)

Ezekiel 45:13 “This is the contribution you are to offer: Three quarts from five bushels of wheat and three quarts from five bushels of barley.
Ezekiel 45:14 The quota of oil in liquid measures will be one percent of every cor. The cor equals ten liquid measures or one standard larger capacity measure since ten liquid measures equal one standard larger capacity measure.
Ezekiel 45:15 And the quota from the flock is one animal out of every two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord Yahveh.
Ezekiel 45:16 “All the people of the land must take part in this contribution for the prince in Israel.
Ezekiel 45:17 Then the burnt offerings, grain offerings, and drink offerings for the festivals, New Moons, and Sabbaths – for all the appointed times of the house of Israel – will be the prince’s responsibility. He will provide the failure offerings, grain offerings, burnt offerings, and fellowship offerings to make atonement on behalf of the house of Israel.

the three parties of worship

The order of the contribution is significant. The people contribute to the prince. The prince provides for the offerings. This establishes a connection between the three parties of worship: the people, the leader, and the LORD. This is not a private religion. Everyone is connected. Everyone matters.

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leading under God’s leadership

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leading under God’s leadership

Ezekiel 45:9-10 (JDV)

Ezekiel 45:9 “This is what the Lord Yahveh says: You have gone too far, princes of Israel! Put away violence and oppression and do what is just and right. Put an end to your evictions of my people.” This is the declaration of the Lord Yahveh.
Ezekiel 45:12 “You are to have honest scales, an honest dry measure, and an honest liquid measure.
Ezekiel 45:11 The ephah and the bath should be of the same measure, the bath containing one-tenth of a homer, and the ephah one-tenth of a homer; the homer shall be the standard measure.
Ezekiel 45:12 The shekel will weigh twenty gerahs. Your mina will equal sixty shekels.

leading under God’s leadership

God challenges the leaders to have honest scales — to show what integrity means. We need to put away corruption, dishonesty, and greed, and lead under God’s leadership.

LORD, give us the wisdom to lead with honesty and integrity.

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