preserving our brothers’ faith

SDC12490 Romans 14.  The church in Rome consisted of fellowships and families dedicated to Christ, some of which were Gentile in  origin, and others Jewish, and others Gentiles who had been associated with Judaism before accepting Jesus as Messiah.  While all of the believers trusted in God’s grace through Christ for salvation, there were many differences among them in matters of conscience.  Paul encourages the believers in Rome not to make those differences of conscience reasons for condemnation and judgment.  Instead, he encourages them to celebrate their unity, while respecting their differences. Each Christian is individually responsible to the same Lord (6-10,12). Each is responsible to love his brother and to promote peace among the brothers (11-19).  Each is responsible to make any sacrifice necessary in order to preserve the faith of his brothers (20-23).

LORD, we commit ourselves to walking in unity, and preserving the faith of our fellow believers.

{See also http://jeffersonvann.blogspot.com/2011/03/on-romans-148-nlt.html}

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the debts he calls us to pay

SDC12488 Romans 13.  Believers have been set free from the debt to sin and are now free to live in the righteousness given to us through the grace and mercy of God.  Our change in status before God includes a new set of obligations. We are not free to defy and rebel against governing authorities, but should give them the respect, honor, and taxes that we owe them (1-7).  We are not free to defy God’s moral law that teaches us to love our neighbors, but should fulfill that law (8-10).  We are not free to sleep, get drunk, and indulge in the darkness of selfishness, but should put on Christ as the armor of light and walk properly as in the daytime (11-14).  We worship the LORD by praising him for paying the debt we could not pay. We also worship by paying the debts he calls us to pay.

LORD, we commit ourselves to those obligations that are part of our new identity in your sight.

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worshippers

SDC12484 Romans 12.  Since we are products of God’s mercy and grace, we should demonstrate that fact by sacrificial lives as worshippers.  Worshippers seek the perfect will of God with ever-renewing minds (2).  Worshippers use their spiritual gifts to glorify God with their lives (3-8).  Worshippers overcome evil by demonstrating love in all their relationships (9-21). 

LORD, may we celebrate your grace and mercy by presenting our bodies as living, worshipping sacrifices.

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God and Israel

SDC12483 Romans 11.  Paul asks a rhetorical question — “has God rejected Israel?”  He answers: “By no means.”  His explanation can be summed up by three phrases 1) present remnant: Paul and others are Jewish branches currently in the olive tree.  There always have been ethnic Jews who trust in Christ as their Messiah and the world’s Savior.  2) temporary hardening: Just as Pharaoh was hardened in order for God to rescue the Hebrews against his will, so ethnic Israel today is hardened against Christ, and the Gentile inclusion. 3) eventual fullness:  There is hope for all Israel to be saved by coming to Christ and having their sins forgiven by the new covenant.  If God by his mercy brought some Jews and then some Gentiles into the covenant, he can certainly do the same for some more Israelites.

LORD, return the children of Jacob to yourself through Christ!

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one way

SDC12481 Romans 9:30-10:21.  God planted a foundation stone dead center in Zion. His name is Jesus.  All the LORD asks of anyone is that he believe in him.  The Gentiles had not pursued righteousness by means of following the Old Testament law. But when they heard the gospel, many turn to Christ, and believed in him. But Israel pursued the law. Most never found faith in Christ.  They therefore never found faith or righteousness. Christ is Lord of all nations. There is no distinction. He is the one way. Those seeking another way will never find it.

LORD, our heart’s desire and prayer for our lost brothers and sisters is that they find Christ, the stumbling stone, and put their faith in him.

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the other vessels

SDC12447 Romans 9:1-29.  Paul had just made his case that those who are saved by faith are safe because they are God’s elect (8:33).  They will face all kinds of troubles in this life but nothing will separate them from God’s love (8:39).  What of those Israelites who did not believe? They are Abraham’s other children — of the flesh, not of the promise.  They are like the Edomites — descendants of Esau, not Jacob — destined to serve Jacob because of God’s electing love.  The prophets speak of a time when God’s love would choose a remnant for himself from among those who were not his people. Paul shows from both Moses and the prophets that salvation has always been through God’s electing grace.  This is not reason for smugness and pride. It caused great sorrow and anguish in Paul’s heart.

LORD, we cannot fully understand the mechanics of your sovereignty.  But, like Paul, we have sorrow and anguish in our hearts because of the vessels of wrath all around us.

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present sufferings, future glory

SDC11968 Romans 8:18-39.  The sufferings of this present time consist of two types. The creation itself groans as if in childbirth. This means that things are not going to go well for anyone. There will be tribulation, distress, persecution,  famine, nakedness,  danger, and sword. Believers are not immune to these problems. The second type of suffering is from within. The Spirit within us causes us to groan inwardly as we await our complete glorification. This same Holy Spirit intercedes for us as we seek to live according to God’s will.  We suffer because we are not yet what He wants us to be – conformed to the image of Christ.  Since God and his love are with us, none of these sufferings of this present time are worthy to be compared with the future glory that awaits us.

LORD, grant us the insight to look beyond the problems of the present and see the freedom of the glory of the children of God.

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life-choices

SDC12473 Romans 8:1-17.  The secret to victory in spite of the time of testing we face as believers is that there is another law at work within us. This law of the Spirit of life in Christ Jesus accepts the reality of the sinful acts we have committed, and also accepts the death of Christ as condemnation for all those sins (2-3).  That repentance and faith in Christ allows us to get our minds off of ourselves, and to set our minds the things of the Spirit. The Holy Spirit redirects our lives toward life-choices. He enables us to put to death the deeds of the body, which are death-choices (13). He does this by keeping us aware of our new relationship with God as his children, and of our inheritance of glorification that awaits us (15-16).

LORD, we surrender our old lives to the cross. We accept the new lives you have given us through your Holy Spirit.

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the time of testing

SDC12468 Romans 7.  The Christian who desires to please God and walk according to the resurrected life will immediately recognize a struggle.  Sin continues to live within him, and wage war against his good intentions. He will often have the desire to do what is right, but not the ability to carry it out.  The sanctification that he experiences is a process by which the Holy Spirit keeps delivering the believer from his inner struggle. It is a walk in the wilderness, with failures and triumphs all along the way. The body of sin that was buried in baptism will constantly seek to reassert itself. The law, which is a good thing, will be used against this new life. Faith in this struggle is the faith that the God who rescued me from Egypt will carry me through to the promised land.

LORD, grant us the perseverance to go through the wilderness and keep seeking your rescue until the time of testing is over, and our sanctification is complete.

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resurrected and free

SDC12461 Romans 6.  Should Christians continue to live the sinful lives they were living before their conversion?  Absolutely not. Paul moves from the theme of justification by faith in chapter 5 to sanctification in chapter 6. He explains something he said in 5:9-10: “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.”  The Christian’s life begins with a resurrection, symbolized by baptism. It is lived free of the dominion of sin and death.  The Christian has been redeemed from the slave-block so is no longer destined to bondage, but is free to present his members to God as instruments of righteousness. He is being saved from sinfulness by Christ’s new life within.

LORD, help us to live the new life you have given us — a life that is resurrected and free from sin’s bondage.

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