Jacob: grace with consequences

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Genesis 29:1-30.   God is at work in the background of Jacob’s life, making sure that he stays with Laban long enough to cool down the anger of Esau, and so preserve Jacob’s life by his grace.  But God has not forgotten that Jacob had gained the birthright by deception.  So, he allows Jacob to be deceived in a similar manner.  Jacob wakes up with his new bride and discovers that it is the wrong sister.  No doubt it crossed his mind that not long ago he had pretended to be his brother in order to get what he wanted.  God remembered.

The Israelites in Moses’ day would read this passage and understand how it came to pass that the 12 tribes came from four different mothers.  They would also hopefully see that although God saves us by grace, there are consequences to sin in our lives.

LORD, we accept your grace and the total forgiveness you offer in Christ.  But we will not turn from you if you visit us with consequences of our past actions.

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Jacob’s ladder

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Genesis 28:10-22.  It was either a ladder or a set of steps.  What matters is that it reached to heaven, and vice-versa.  Jacob saw it in his dream, and he saw God’s angels ascending and descending on it.  The LORD spoke to Jacob and assured him of his presence, and that he would fulfill all the promises that he had made to his grandfather Abraham, and his father Isaac.

This story does not highlight Jacob’s commitment to God.  Jacob is immature and his faith is very conditional at this point in his life’s journey.  But God’s commitment to Jacob is unconditional.  He is with Jacob and he will keep him wherever he goes, and he will bring him back to his inheritance at Canaan.  He will do what he has promised.

LORD, thank you for your unconditional love and commitment to us.  Thank you that Jacob’s ladder was not one of those aluminum portable things.

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Jacob: a wife for the master’s son

Jacob

Genesis 27:41-28:9.   Rebekah did not want her son, Jacob, marrying like Esau did.  The Hittite women Esau married had made life bitter for her and Isaac.  But the real reason she wanted Jacob to move back to Paddan-Aram to stay with Laban is to allow Esau time to cool down.  Esau had been planning to murder Jacob – and was just waiting for Isaac to die.  Esau married another wife, from the family of Ishmael.   Centuries later, his marriages will place his descendants in the land God tells the Israelites to conquer.  By having Jacob marry among Rebekah’s kin, the Holy Spirit avoids making Israel’s conquest of the holy land a civil war.

LORD, we don’t always understand why things happen as they do.  Help us to trust you to see the big picture. 

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Isaac: blessing the “wrong” son

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Genesis 27:1-40.  What lesson could the Israelites possibly take from this story?  It is about how their ancestors Jacob and Rebekah deceived their ancestor Isaac, causing him to give his blessing to Jacob instead of Esau.   But perhaps the lesson is not about the deception.  Maybe it is about how God frustrates our plans ands expectations and visits his grace upon those he chooses to love.  God is at work, and he always gets his man.

If grace only came to the deserving, it would not be grace.

LORD, we celebrate your grace today.  We thank you that you chose us – though  we were the “wrong” choice.  You have determined to make us Jacobs your Israel.

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Isaac: Esek and Sitnah

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Genesis 26.  During a famine, Isaac and his family resettle in Gerar, where Abraham had sojourned before.  He re-dug some of the wells that Abraham had dug, because the Philistines had stopped them up.  Two of the wells he named Esek (contention) and Sitnah (enmity).  The names of these wells show the unsteady relationship that Isaac’s people had with the inhabitants of Gerar.  Esau and his Hittite wives also “made life bitter” for Isaac and Rebekah (35).

God does not promise that a life of faithfulness to him will be an easy life.  But he does promise blessings now, and eternal life at the return of Christ. It is worth it.

LORD,  give us the courage to be faithful even in an environment that is often hostile to you and those who claim you.

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Isaac: surprises

Isaac

Genesis 25:19-34.  Isaac waited sixty years to hold the answers to his prayers.  He knew that God was going to bless him as he did his father, Abraham.  But he didn’t know that he would have to wait like Abraham did.  He also did not expect that his sons would be in conflict, like he was with Ishmael.  Jacob and Esau were twins, but exact opposites.  He favored Esau, the skillful hunter.  Jacob was his mamma’s boy.  Isaac was in for another surprise when it came time to pass on the spiritual blessing.  Jacob had cheated his brother out of the inheritance.

LORD, our expectations are often way off the mark.  We are surprised by what happens to us in this life.  Help us to trust you even when the unexpected happens. May your will be done.

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Isaac: other sons sent away

IsaacGenesis 25:1-18.  Here we learn that Abraham had another concubine besides Hagar.  Her name was Keturah, and God gave Abraham five sons through her (1).  Like Ishmael, these sons of Abraham are significant historically, but they do not figure into the promise of spiritual blessing that will come through Isaac alone. They are not to be ancestors of Jesus. Isaac was to be his spiritual legacy.  For that reason, Abraham “gave gifts” to each of these sons and sent them away before he died. 

At 175 years old, Abraham breathed his last and died, and was gathered to his people.  He was buried alongside Sarah in the cave at Machpelah, where they both await the resurrection of the Righteous.

LORD, like Abraham, we are temporary beings.  As we contemplate what we will leave behind after we die, help us to make sure we establish a spiritual legacy.

 

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Isaac: a wife for the master’s son

isaacGenesis 24.   Abraham gave his servant specific instructions that he should travel the long distance back to Paddan-Aram and find a wife for Isaac there.  She should not come from the Canaanites.  The servant found Rebekah, who demonstrated the qualities one looks for in a bride.  An angel had gone before the servant and had put all the variables in place so that the servant found the perfect match.

This story is important historically, because it explains how Rebekah became Isaac’s wife.  It is important spiritually because Rebekah’s attitude of eager hospitality, submission to the marriage and love for Isaac (whom she had not seen) teaches the church how we should respond to Jesus, our Bridegroom, and the Master’s Son.

LORD, may our love for Jesus motivate us to serve his servants, and submit to his will eagerly, as Rebekah did.

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Abraham: Machpelah

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Genesis 23.  Princess Sarah falls asleep in the LORD, and Abraham, whom the Hittites call a “prince of God” negotiates with them a burying place.  He wanted the field of Ephron, son of Zohar.  He purchased the field and the cave of Machpelah on it.  This would serve later as a burial ground and resting place for Abraham, Isaac, Jacob, Rebekah and Leah as well.

Like Sarah here, their story does not end with their being transported somewhere else at death.  The patriarchs did not see death as their salvation.  At death, they sleep in the dust of the earth and – like us – await their Savior who will come down and rescue them from death by raising them to eternal life.

LORD, come quickly and rescue us from  the enemy, death.  Many of your saints await their reward – and their rewarder.

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Abraham: Moriah

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Genesis 22.  Abraham had just “lost” his older son, Ishmael, because God had commanded him to send the boy and his mother away.  Ishmael could not remain in the household because he represented Adam, God’s first creation, but not his only Son.

So now Abraham  is left with “his only son, Isaac” (2).  The LORD commands him to take Isaac to the land of Moriah and slaughter him, and burn him as an offering.  Abraham obeyed, perhaps thinking that God was going to raise Isaac from the dead.  Abraham had told his servants that God would provide a sacrifice.  God did provide a ram, caught in the thicket by his horns.  He provided a substitute.  Generations later, God provided a substitute: his only Son for Abraham’s.

LORD, thank you for providing for our greatest need: a substitute to die for our sins – your only Son, Jesus.

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