This revival of interest in the things of God happened because Haggai, the messenger (Mal’ak) dared to confront a complacent people with God’s message (mal’akut), and the people came and worked (mela’kah) on rebuilding the temple. God’s Spirit moved and brought about revival, but it began with a prophet who dared to say what needed to be said.
LORD, give us more Haggais. Forgive us for wanting to say what pleases the crowd, instead of what they need to hear.
The vision and book concludes with a detailed description of the whole land, with its territories equally divided among the tribes of Israel, and with Gentile sojourners as incorporated within the nation. Only one city is seen: the holy city with its new name. “The LORD is There” is a fitting name because the city itself, not just the temple, represents the presence of God. It has twelve gates, each named after a tribe. All of God’s people have equal access to his presence.
LORD, thank you for the hope of a new earth, and a new Jerusalem. Until the world sees it, may we live it, so that they see it in us.
Water trickles out of the temple, but as it flows, it gets deeper. That water brings life and health to all it touches, salts the earth, produces many fish, and abundant fruit. Every image of this vision is used by New Testament authors to describe the destiny that awaits the righteous. The fact that the water comes from the temple implies that all of these new earth realities flow from the presence of God. The sea represents the nations, the target of the flow. Jesus said that that water will flow from the heart of believers (John 7:38). The life, abundance and healing begins today. Its full realization will be at the coming of Christ.
LORD, may your life, love and healing flow through us, to the nations.
The ESV Study Bible says that the regulation concerning entrance and exit of the temple courts may be merely for crowd control, but suggests that it probably has some deeper significance. My guess is that the LORD is telling us that once we have approached his presence in worship, we should not turn back to the way things were. His presence and grace should change us.
The only exception to this rule is the prince. If he represents the Messiah, it makes sense that he is an exception. Worship changes us, but not the Lord.
LORD, forgive us for coming to you in worship, then constantly going back to our normal lives. Change us, and make us exit your presence a different way.
The vision involves incredible detail because Ezekiel’s task is to reorient the people toward thinking of themselves as God’s representatives. The new temple will matter; the princes of Israel will be significant; the Passover celebration will be important. From a people in shambles, Israel is to emerge a people of purpose, and that purpose is the LORD.
LORD, make us a people of purpose,
The Zadokite priests had to remain holy, and were not allowed “normal” jobs and activities. The LORD himself was their inheritance. Their lives revolved around temple worship. They were to be a sign to the people of the difference between the holy and the common. Christianity has no Zadokite priests, but we are all expected to serve as priests. That means being so unique among the people of the land that we draw attention to the LORD’s uniqueness – his holiness.
LORD, give us the commitment of the Zadokite priesthood – holiness and loyalty to you.
The altar in the new temple required a week of consecration before the worship sacrifices could begin. Atonement always precedes worship. The cross always precedes worship. Someone had to pay the price for our sins before we could approach the throne of grace.
LORD, thank you for the atoning sacrifice of Jesus Christ.
Ezekiel continues his tour of the new temple that appears to him in a vision. No part of it is excluded from him. He even gets to view the Most Holy Place, a room he has been forbidden to see in real life. Remember, Jerusalem has been overrun and decimated. It is in shambles. This vision pictures a new and more elaborate temple that is to be built upon the ruins of the old. This is God’s promise to us. We all rebel and our old temple is condemned and sees destruction. But God promises restoration and renewal. He intends to display his glory in our newness.
LORD, we surrender our shambles to you. Make us new again, and make us a Most Holy Place where you can dwell.
In a previous vision, Ezekiel had seen the corruption of his people by touring the temple. Now, Ezekiel is given a tour of a new temple, and only sees beauty, order, and magnificence. The restored temple represents a restored people. The presence of God can live there again. The worship of God can take place there again. Access to the LORD is restored.
LORD, restore the beauty, order and magnificence of your temple in us.
The complete and utter destruction of the armies of Magog and the alliance of nations against Israel results in a great feast for the birds of the air, seven months defilement of the borderlands, and seven years free fuel for Israel, because it will take that long to burn all the enemies’ unused weapons. There will no longer be any doubt about the existence of Israel’s God, nor about his ability to overcome their enemies.
LORD, forgive us for looking around at our enemies, instead of up to you in trust.
Haggai 1
Ezekiel 47:13-48:35
Ezekiel 47:1-12
Ezekiel 46
Ezekiel 45
Ezekiel 44
Ezekiel 43
Ezekiel 41-42
Ezekiel 40
Ezekiel 39
Devotions 