just because he cares

Posted on August 21, 2015 by Jefferson Vann

August 2015 (21)Mark 1:29-31

29 Then, right after getting out of the synagogue, they went into the house of Simon and Andrew, with James and John. 30 But Simon’s mother-in-law was lying sick with fever, so they quickly told him about her. 31 Then, after coming to her, he raised her up, taking hold of her hand. So the fever left her, and she served them.

just because he cares

The usual way we tell this story is to highlight that Peter’s mother‑in‑law was healed so she could serve Jesus and the disciples. And yes, she did serve — joyfully, immediately, wholeheartedly. But if we stop there, we miss the deeper, more foundational truth.

Jesus did not heal this woman because He needed her.
He healed her because He loved her.

The disciples didn’t rush to Jesus because they needed her ministry. They went to Him because they cared about her suffering — and they knew Jesus cared too. Her healing wasn’t a strategic move for the kingdom. It wasn’t a reward for future usefulness. It wasn’t a transaction.

It was compassion.
Pure, uncalculated compassion.

If Jesus heals you or me, it won’t be because He needs us to accomplish something. The kingdom does not run on our productivity. Jesus heals because His heart is moved by human pain. He delivers because mercy is who He is. He restores because love is His nature.

And if you’re praying for people who show little sign of spiritual interest — don’t let that stop you. Don’t let the enemy whisper that they’re “not worth” the miracle. The Gospels are full of people Jesus healed who never followed Him, never thanked Him, never changed. He healed them anyway.

Why?
Because He loves people.
That is His motive.
That is His heart.
That is enough.

His message and His miracles are not separate strategies. They are both expressions of His character — the overflow of divine compassion.

So keep praying.
Keep interceding.
Keep bringing the sick, the hurting, the indifferent, the unresponsive to Jesus.

He doesn’t need an ulterior motive.
He just needs a heart to love — and He already has that.

Prayer

LORD, give us the wisdom to keep praying for people with needs, regardless of our assessment of their value for Your kingdom.
Make our hearts reflect Your compassion, and teach us to trust Your love more than our evaluations.
Amen.

Posted in compassion, consideration of others, dependence upon God, love, prayer | Tagged | 1 Comment

disturbing the peace

Posted on August 20, 2015 by Jefferson Vann

August 2015 (20)Mark 1:25-28

25 Then Jesus reprimanded him, saying, “be quiet and come out of him!” 26 Then, throwing him into convulsions, the unclean spirit, after screaming in a loud voice, came out of him. 27 And they all were amazed, resulting in a discussion among themselves. They are saying “What is this … a new teaching by someone with the right?” “He even commands the unclean spirits, and they obey him!” 28 And then the news about him got out everywhere in the whole surrounding region of Galilee.

disturbing the peace

 

Jesus’ encounter with the possessed man in the synagogue erupted into conflict — loud, public, unavoidable conflict. But Jesus did not back away. He did not apologize for the disruption. He did not try to smooth things over to keep the service running on schedule. He confronted the unclean spirit directly and commanded it to leave.

And it did — kicking, screaming, and resisting every inch of the way.

But notice the outcome.
This moment of spiritual warfare did not fracture the synagogue.
It did not drive people away from faith.
It did not create a scandal that ruined Jesus’ ministry.

Instead:

  • People became curious about Jesus and His teaching
  • His authority became unmistakable
  • His fame spread, drawing more people to hear the gospel

The conflict did not hinder the kingdom — it advanced it.

This is where we must tread carefully. Not all conflict is holy. Not all disruption is Spirit‑led. Peace is generally God’s desire for His people. Scripture calls us to pursue peace, to maintain unity, to avoid quarrels, and to be gentle with all.

But sometimes the peace we are trying to preserve is not God’s peace — it is a fragile calm built on silence, avoidance, or fear. And sometimes that calm must be disturbed for the excellent message of the kingdom to break through.

Jesus didn’t go looking for a fight.
He simply stepped into ministry — and the conflict found Him.

The same will happen to anyone who dares to make a difference for Christ.
Light will expose darkness.
Truth will unsettle lies.
Healing will provoke resistance.
Authority will stir opposition.

The wisdom we need is not whether conflict will come — it will — but whether the conflict is the kind God uses or the kind God grieves.

Prayer

LORD, give us the wisdom to know when to keep the peace and when to disturb the peace.
Make us courageous where courage is needed, gentle where gentleness is required, and faithful in every situation where Your kingdom presses forward.
Amen.

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making a difference

Posted on August 19, 2015 by Jefferson Vann

August 2015 (19)Mark 1:21-24

21 Then they went into Capernaum, and just then, he entered into the synagogue and was teaching during the Sabbaths.[1] 22 And they were overwhelmed by his teaching, because he teaches them like one who has the right,[2] and not like the scribes do. 23 And just then there was a man in their synagogue with a unclean spirit. And he cried out, 24 saying, “What is there between us and you,[3] Jesus, Nazarene?” “Have you come to destroy[4] us?” “I know you, who you are, the holy One from God!”

making a difference

 

Jesus and His disciples did not begin their ministry as rebels against the religious establishment. They went exactly where any faithful teacher of Scripture would go — into the synagogues. Jesus taught from the same Scriptures the rabbis taught. He ministered to the same people they ministered to. He honored the same God they claimed to honor.

But the way He taught — with authority, with clarity, with the quiet confidence of someone who actually had the right to interpret God’s Word — shook the room. The people couldn’t help comparing Him to their usual teachers, and the difference overwhelmed them.

And then something even more startling happened.

A man in the synagogue — a man who had likely attended for years — suddenly erupted with the violent resistance of an unclean spirit. That spirit knew exactly who Jesus was. It knew judgment was coming. It knew its master, Satan, had just failed to break Jesus in the wilderness. And now, confronted with the presence of the true King, it panicked.

The demon wasn’t reacting to theatrics.
It was reacting to authority.
It was reacting to the kingdom breaking in.

This is the part we often forget.

Most of us want to make a difference with our lives. We want our words to matter, our presence to count, our ministry to bear fruit. But are we prepared for the kind of difference we might actually make?

If someone is impressed by your words, those who crave that same respect may resent you.
If someone is drawn to the kingdom through your life, those who serve another kingdom may feel threatened.
If you dare to shine light, darkness will not applaud.

Jesus and His disciples didn’t go looking for spiritual warfare.
They simply stepped into ministry — and the conflict found them.

The same will happen to anyone who chooses to make a real difference for Christ.

Prayer

LORD, give us the desire to make a difference, and the courage to face the conflict that comes with it.
Make us steady, bold, and faithful as we carry Your authority into the places You send us.
Amen.

[1] σαββατον (1:21; 2:23f, 27f; 3:2, 4; 6:2; 16:1f, 9).

[2] εξουσια (1:22, 27; 2:10; 3:15; 6:7; 11:28f, 33; 13:34).

[3] literally, “What to us and to you?”

[4] απολλυμι (1:24; 2:22; 3:6; 4:38; 8:35; 9:22, 41; 11:18; 12:9).

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called away from context

Posted on August 18, 2015 by Jefferson Vann

August 2015 (18)Mark 1:16-20

16 And while passing by Lake Galilee, Jesus saw Simon, and Andrew, the brother of Simon, casting a fishnet into the lake, because they were fishermen. 17 And Jesus said to them, Come after me, and I will make you able to become fishers of men.[1] 18 So, leaving the nets, they followed[2] him right then. 19 Also, after going on a little farther, he saw James the son of Zebedee, and John, his brother. They were also in the boat, mending the nets. 20 Just then, he called them; and after leaving their father Zebedee in the boat with the hired workers, they also went after him.

called away from context

 

There were large crowds who followed Jesus — sincere, legitimate disciples who believed His message and supported His ministry. But Jesus did not call all of them into the same kind of work. The crowds had their place in the kingdom and would share in the harvest. Yet these four fishermen were called into something different — something specialized, demanding, and formative.

Because of that, Jesus didn’t just call them to Himself.
He called them away from their normal context.

They knew how to be fishermen. They knew the lake, the rhythms of the trade, the community around them. Some would argue they should stay right there — “Reach more fishermen! Stay where you’re known! Stay where you’re comfortable!” But Jesus didn’t follow that logic. He called them to leave the familiar behind and enter a season of training for a new task in a new environment.

The kingdom often works this way.

Some believers are called to stay and serve faithfully in their hometowns, their families, their local churches. But others — and there are more than we think — feel a persistent tug away from their present context. A holy restlessness. A sense that the next phase of obedience requires stepping out of the boat entirely.

I’ve met many like that.
People who love their home, love their church, love their community — but know deep down that Christ is calling them elsewhere. And often, the hardest part is that the people around them don’t understand. Zebedee didn’t. Many families don’t. Many churches don’t.

But Jesus does.

If He is calling you away, then obedience will require courage. It may require training. It may require relocation. It may require letting go of what is familiar so you can take hold of what is eternal.

Leaving the boat is never easy.
But staying when Christ says “Follow Me” is far harder.

And if Christ is not calling you away, then your role is just as vital — to appreciate, support, and encourage those who are stepping into unfamiliar waters for the sake of the kingdom.

Prayer

LORD, if You are calling us away from our context, give us the courage to leave the boat and follow wherever You lead.
And if You are not calling us away, make us people who bless, support, and strengthen those who are.
Amen.

[1] or, “I will turn you into fishers of men.”

[2] ακολουθεω (1:18; 2:14f; 3:7; 5:24; 6:1; 8:34; 9:38; 10:21, 28, 32, 52; 11:9; 14:13, 54; 15:41).

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while you were away

Posted on August 17, 2015 by Jefferson Vann

August 2015 (17)Mark 1:12-15

12 And just then the Spirit sends him out into the desert. 13 And for forty days he was in the desert being tempted by Satan. And he was with the wild animals, and the angels[1] were serving him. 14 But after John was arrested,[2] Jesus came back into Galilee, preaching that excellent message from God. 15 And saying that “the time is fulfilled,” and “the kingdom[3] from God has come near, repent and believe in that excellent message.”

while you were away

Have you ever returned from a trip and felt that strange, disorienting sense that the world shifted while you were gone? That is the atmosphere surrounding Jesus’ return to Galilee. John the Baptist — the fiery voice who had stirred the nation — was now in prison. The movement he ignited seemed to be collapsing. If you were watching from the outside, you might assume the kingdom message would fade with John silenced.

But Jesus didn’t think that way.

He had stood in the Jordan and seen the heavens torn open.
He had heard the Father’s voice naming Him the beloved Son.
He had been strengthened by angels in the wilderness.

Jesus knew the kingdom was not delayed.
It was not threatened.
It was not off schedule.

From His perspective, nothing had changed.
The kingdom of God had drawn near, and He would not be distracted by setbacks, arrests, or shifting circumstances. The King’s timetable does not bend to human events.

This is part of what it means to grow into kingdom maturity.
We learn to see beyond the surface.
We learn to trust the unseen more than the visible.
We learn that nothing changes when things change — not in the deepest sense. God’s purposes remain steady even when the world feels unstable.

The calling to prepare for God’s governance does not pause when life becomes chaotic.
The mission does not stall when leaders fall or circumstances shift.
The kingdom keeps advancing, and we are invited to keep walking.

Steadiness is not denial.
It is faith — the quiet confidence that God’s plan is still unfolding exactly as He intends.

Prayer

LORD, show us how to stay steady in the task of preparing this world for Your presence.
Anchor our hearts in Your unshakable kingdom.
Teach us to walk with the same confidence Jesus carried, trusting that Your purposes never falter.
Amen.

 

[1] αγγελος (1:2, 13; 8:38; 12:25; 13:27, 32).

[2] παραδιδωμι ( 1:14; 3:19; 4:29; 7:13; 9:31; 10:33; 13:9, 11f; 14:10f, 18, 21, 41f, 44; 15:1, 10, 15)

[3] βασιλεια (1:15; 3:24; 4:11, 26, 30; 6:23; 9:1, 47; 10:14f, 23ff; 11:10; 12:34; 13:8; 14:25; 15:43).

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knowing who you are

Posted on August 16, 2015 by Jefferson Vann

August 2015 (16)Mark 1:9-11

9 And Jesus came from Nazareth of Galilee during those days and he was baptized in the Jordon by John. 10 And just then while they were coming up from the water, Jesus noticed the sky splitting, and

the Spirit descending upon him like a dove. 11 And a voice came from out of the sky, “You are my Son, the Beloved One, I approve of you.”

knowing who you are

This was the first supernatural event Mark recorded — and nobody saw it but Jesus. No crowds. No disciples. No reporters. No spectacle. Just the Son standing in the Jordan, the heavens torn open, the Sacred Breath descending like a dove, and the Father’s voice declaring His delight.

And that was enough.

God can perform miracles whenever He chooses, but He is not interested in putting on a show. He is not trying to impress us. He is preparing us. Right now, His priority is not dazzling displays but faithful disciples who minister in His name and do what He has called them to do.

For that, only two things are necessary:

  1. Knowing who we are in His eyes
  2. Knowing that we have His approval

That is all Jesus needed.
That is all we need.

From that quiet moment in the river, Jesus walked straight into the scorching Judean wilderness — into a brutal, relentless, forty‑day temptation. Every time Satan whispered, “If you are the Son of God…,” Jesus could look back to that moment in the water and remember who He was. Every time Satan tempted Him to grasp for power or chase human approval, Jesus could remember that He already had the only approval that mattered.

The Father’s voice anchored Him.
The Spirit’s descent empowered Him.
The sign at His baptism sustained Him through the storm.

And now the same pattern is offered to us.

Perhaps you are considering serving the Lord in His kingdom. Baptism is not magic, but it is a sign — a God‑given marker of identity and belonging. Going down into the water declares that your old life is buried. Rising from the water proclaims His promise of spiritual renewal and future resurrection. It is a moment you can look back on when the desert winds rise and the enemy questions your calling.

Knowing who you are makes all the difference.

Prayer

LORD, we remember the commitment You showed us when we were baptized.
We know who we are in Your eyes, so we promise to serve You and Your kingdom all our lives.
Strengthen us for every wilderness ahead.
Amen.

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the next big thing

Posted on August 15, 2015 by Jefferson Vann

August 2015 (15)Mark 1:5-8

5 And everyone from the territory of Judea, and everyone of the Jerusalemites were going out to him, and after confessing their sins, they were being baptized by him. 6 And John has clothed himself with camel’s hair, and with a leather belt around his waist, and he is eating locusts and field honey. 7 And he was preaching by telling them: “the One who is more important than me is coming after me, of whom I am not worthy to even bend down and untie the strap of his shoes.” 8 I baptized you[1] in water, but he will baptize you[2] in the Holy Spirit.

the next big thing

 

For all practical purposes, John the Baptist looked like a bleary‑eyed madman who had lost touch with his time and culture. He didn’t dress right. He didn’t eat right. He didn’t live in the right place. And he certainly didn’t say the right things. If he walked into one of our churches today, most people would assume he needed counseling, a shower, and a long nap.

But John was not ego‑driven, unbalanced, or confused.
He was tuned to a different frequency — the beat of a not‑so‑distant Drummer.
He was ready for the next big thing: the arrival of Christ.

In an age when people repeated the same religious clichés like parrots, John was a lone, unfiltered voice. And strangely enough, people recognized authenticity when they heard it. They loved John. They admired the way he spoke truth to political power. They respected the way he broke traditions that had become hollow. They sensed his fierce loyalty to the future God had promised, even if they couldn’t connect the dots the way he did.

John lived for what was coming, not for what was comfortable.

And now the choice sits in front of us.

We can stay buried in the present — consumed by the news cycle, distracted by the trivial, shaped by the anxieties of the moment.
Or we can commit ourselves to the next big thing: the return of Christ.

If we choose that path, then the question of relevance must shift.
The axis must change.
We must begin asking:

Does what I’m doing today make sense in light of the King’s return?

That is the measure of a life aligned with the future.
That is the posture of a people preparing the way.
That is relevance in the kingdom of God.

Prayer

LORD, make us a people focused on and relevant to Your second coming.
Lift our eyes from the noise of the present and anchor us in the hope of Your return.
Shape our choices, our priorities, and our courage by the world that is coming.
Amen.

[1] plural.

[2] plural

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make ready the Lord’s road

Posted on August 14, 2015 by Jefferson Vann

August 2015 (14)Mark 1:1-4

1 This is the beginning of that excellent message[1] about Jesus Christ.[2] 2 Just like what is written in Isaiah the Prophet: “Watch! I am sending my messenger ahead of you,”[3] who will build a road for you.[4] 3 He will be “a voice[5] shouting in the desert, make ready the Lord’s road, make straight his paths!”[6] 4 John was[7] baptizing[8] in the desert, and preaching[9] a baptism declaring repentance as a sign of release from sins.

 

make ready the Lord’s road

 

Mark and John understood something that many modern readers miss. When we hear “prepare the way of the Lord,” we instinctively translate it into the language of personal decision — “I need to accept Jesus into my heart.” And yes, John did call individuals to repent. But his message was far larger, far more disruptive, and far more public than that.

John wasn’t simply preparing people to go to God.
He was preparing a society so God could come to them.

In the ancient world, when a king traveled, workers went ahead to build a straight road — clearing obstacles, leveling rough ground, repairing what was broken — so the king could arrive without hindrance. John used that image deliberately. He preached repentance not just to individuals but to the entire nation. He called Israel to reform its life together so that the Messiah would find a people ready to receive Him.

The “way” was not a path to God.
It was a path for God.

John confronted hypocrisy wherever he found it — in the Pharisees, in the crowds, and even in Herod’s palace. His message was a threat to the powers that be, and they reacted violently. They always do. Prophetic voices that call for societal repentance still unsettle the comfortable and still provoke resistance.

And here is the point you’re driving home:

If we want to prepare the Lord’s road today, we cannot reduce repentance to a private spiritual moment.
A personal decision is essential — but it is not enough.

To make ready the Lord’s road, we must reform:

  • our hearts — clearing away pride, idols, and hidden sin
  • our homes — shaping families that honor Christ
  • our churches — removing hypocrisy, favoritism, and spiritual apathy
  • our communities and governments — pursuing justice, mercy, and righteousness

Repentance that never touches our public life is not repentance.
Faith that never reforms our structures is not faith.
The excellent message demands that we believe it — and act on it.

If we want the King to come, we must prepare Him a road.

Prayer

LORD, give us courage to make Your road ready — in our hearts, our families, our churches, and our communities.
Remove every obstacle that keeps Your presence from dwelling among us.
Shape us into a people prepared for Your arrival.
Amen.

 

 

[1] ευαγγελιον (1:1,14,15; 8:35; 10:29; 13:10; 14:9; 16:15).

[2] some mss add “who is the Son of God.”

[3] that part is a quote from Exodus 23:20.

[4] that part is a quote from Malachi 3:1.

[5] φωνη (1:3, 11, 26; 5:7; 9:7; 15:34, 37).

[6] Isaiah 40:3.

[7] some mss add “the one.”

[8] βαπτιζω (1:4f, 8f; 6:14, 24; 7:4; 10:38f; 16:16).

[9] κηρυσσω (1:4, 7, 14, 38f, 45; 3:14; 5:20; 6:12; 7:36; 13:10; 14:9; 16:15, 20).

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your descendants will stay

Posted on August 13, 2015 by Jefferson Vann

August 2015 (13)Isaiah 66:22 – 24

22 Because like the new sky and the new land, which I am making, will stay in my presence, says Yahveh; so your descendants and your name will stay. 23 At it will happen consistently, from one new moon to the next new moon, and from one Sabbath to the next Sabbath, all flesh will come to worship in my presence, says Yahveh. 24 And they will exit and look at the dead bodies of the men who had rebelled against me; because their worm will not die, their fire will not be quenched, and they will be a repugnance to all flesh.

your descendants will stay

Isaiah’s last words are not a description of heaven and hell. He had predicted that Yahveh would come in judgment, destroying his enemies and those Jews who rebelled against his covenant. He had promised to recreate his holy land, making a new sky and a new, refreshed land. In that land, worship would be true and spiritual, and consistent. But as the worshippers departed the temple courts, they would walk past the valley of Hinnom, and see the dead bodies of all the rebellious Jews who has transgressed the Law. Those bodies would be a repugnance because they would be dead and rotting and stinking. They would not be disembodied asbestos spirits, forever being tortured. The worm would not die until it devoured all. The fire would not be quenched until it destroyed all.

Jesus picks up on this same imagery to describe final punishment. He warns people that the final punishment will be just as total as the fires Isaiah had mentioned. So, people should do everything they can to avoid Gehenna, even if it mean cutting off body parts.

43 If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to Gehenna, to the unquenchable fire. 44 [1] 45 And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into Gehenna. 46 [2] 47 And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into Gehenna, 48 where their worm never dies, and the fire is never quenched. (Mark 9:43-48).

But neither text suggests that those thrown into Gehenna will last for eternity. In fact, Isaiah’s point is that they will not. Look back at verse 22. It is the redeemed, righteous ones who will stay. They are the ones with eternal life. Likewise, Jesus’ point is for us to do whatever we can so that we are not destroyed completely in Gehenna. That is because Gehenna does not contain life. Entering the kingdom of God is entering life. Entering Gehenna is exiting life, and entering eternal death.

LORD, make us a righteous people who stay in your presence for eternity.

 

 

 
 

{Whew! Thanks for stopping by. If you have followed with me on this 205 day journey through Isaiah, you have just read a 135 page translation and devotional commentary on the book. Tomorrow I start the next project: the Gospel of Mark – Jefferson Vann.}

[1] some manuscripts add οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται. The text is found in verse 48, and it refers to the promise in Isaiah 66:24 that the dead bodies of God’s enemies will suffer complete disintegration and destruction.

[2] some manuscripts add οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται. The text is found in verse 48, and it refers to the promise in Isaiah 66:24 that the dead bodies of God’s enemies will suffer complete disintegration and destruction.

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priests and as Levites as well

Posted on August 12, 2015 by Jefferson Vann

August 2015 (12)Isaiah 66:18-21

18 Because I know what they are doing and what they are thinking, I am coming to gather people from all nations and language groups; and they will come and will see my glory, 19 and I will perform a miraculous sign among them. I will send escapees from them to the nations, to Tarshish, Put, and Lud– which draw the bow– to Tubal and Javan, to the distant coastlands that have not heard about my fame or seen my glory; and they will declare my glory among these nations. 20 They will bring all your relatives from all the nations as an offering to Yahveh, on horses, and in chariots, and in canopied wagons, and on mules, and on dromedaries, to my holy mountain Jerusalem, says Yahveh, just like when the Israelites bring a grain offering in a ceremonially clean container to the temple of Yahveh. 21 And I will take some of them to be priests and as Levites as well, says Yahveh.

priests and as Levites as well

There is some question as to whether Isaiah was predicting that some of the new priests and Levites would be Gentiles, or if he was referring to restored Israelite exiles. Here is my case in favour of the first option:

· The subject of verse 18 is all nations, i.e. Gentiles.

· In verse 19, the miraculous sign among these Gentiles is that escapees will be sent by Yahveh to all these Gentile nations to declare his glory among them. This is consistent with the Great commission, which extends beyond ethnic Israel.

· The “they” of verse 20 are Gentiles because they return the exiled Jews “just like when the Israelites bring a grain offering.”

So, if my logic is right, Isaiah is predicting a new type of priesthood and “Levite-hood.” This new type of temple service will not require sons of Aaron, but even Gentiles can serve as priests and Levites as well.

Do you feel excluded from God’s service? Do you think that circumstances have conspired to prevent you from serving the LORD the way you want to? Do you feel like you have missed your calling? Don’t believe that. Invest yourself in the LORD, no matter who you are. He has welcomed you to his family. He will accept your ministry.

LORD, give us the courage to believe in your calling and gifting, and to minister to others in your name.

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