because of that day

Posted on January 20, 2017 by Jefferson Vann

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THE SECRET TO CHRISTIAN JOY

Luke 6:20-23

Luk 6:20 Then he raised his eyes toward his disciples and said: “You who are poor are actually blessed, because the kingdom of God belongs to you.
Luk 6:21 “You who hunger now are actually blessed, because you will be full. “You who weep now are actually blessed, because you will laugh.
Luk 6:22 “When people hate you, you are blessed, and when they exclude you and insult you and reject you as evil on account of the Son of Man!
Luk 6:23 Rejoice because of that day, and jump for joy, because your reward in the sky is great. Because their ancestors did the same things to the prophets.

because of that day

Christian joy has never been rooted in present circumstances. It doesn’t rise and fall with bank accounts, health reports, or the approval of others. Its source is deeper, stronger, and anchored in something the world cannot touch. The secret of Christian joy is Christian hope—the unshakable certainty that Christ will return, set all things right, and establish His kingdom forever. That future is not wishful thinking; it is the promised destination of God’s people. And because that day is coming, we can speak of blessing even when life feels thin.

Some of us may be poor, yet we call ourselves blessed because poverty is temporary and the kingdom is eternal. Some of us may go hungry at times, yet we praise God for His fullness because we know a feast is coming that no famine can interrupt. Some of us endure hatred, insults, and persecution, and still we rejoice—not because the pain is pleasant, but because the pain is passing. The world’s wounds are real, but they are not final. They do not get the last word.

Hope changes the way we interpret everything. It allows us to look at suffering without despair, to look at injustice without surrender, to look at loss without being undone. Hope does not deny the hurt; it simply refuses to let the hurt define the horizon. The horizon belongs to Christ. The kingdom belongs to Christ. And because we belong to Christ, joy belongs to us.

This is why Jesus could say, “Rejoice and leap for joy.” Not because the present is easy, but because the future is certain. The day is coming when Christ will return, when every wrong will be reversed, when every tear will be dried, when every wound will be healed, when every faithful heart will be filled with a joy that cannot fade. That day is our anchor. That day is our confidence. That day is our hope.

And hope—true, Christian hope—always produces joy.

LORD, thank you for that coming day: our hope.

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when power comes

Posted on January 19, 2017 by Jefferson Vann

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ARE WE PREACHING THE FULL GOSPEL?

Luke 6:17-19

Luk 6:17 Then he came down with them and stood on a level place. And a large number of his disciples had gathered along with a vast multitude from all over Judea, from Jerusalem, and from the coastal region of Tyre and Sidon. They came to hear him and to be healed of their diseases,
Luk 6:18 and those who suffered from unclean spirits were cured.
Luk 6:19 The whole crowd was trying to touch him, because power was coming out from him and healing them all.

when power comes

The healing and deliverance people experienced in the ministry of Jesus were never meant to stand alone as isolated acts of compassion. They were demonstrations—visible, undeniable signs that His words carried the authority of heaven. The crowds came to hear Him, and in the very act of listening, they found themselves restored. His miracles were not distractions from His message; they were confirmations of it. They showed that the kingdom He proclaimed was not theoretical but breaking into the world in real time.

And that hasn’t changed. The Holy Spirit has not retired. The age of miracles has not been sealed off in a museum of ancient wonders. God still restores, still heals, still delivers. But Scripture is clear: the power of God is tied to the message of God. When the church proclaims a diluted gospel—one trimmed of its warnings, softened of its urgency, or reshaped to fit cultural comfort—it should not be surprised when its message carries little power. A half‑gospel cannot produce whole transformation.

Jesus preached that God is restoring His kingdom to the earth and that humanity must be ready for that kingdom. He preached repentance, allegiance, surrender, and hope. He preached judgment as well as mercy. He preached that those who refuse God’s reign will face destruction, not because God delights in it, but because rejecting the King means rejecting the life He brings. That message is not easy for modern ears. Many prefer a gospel that affirms without confronting, comforts without correcting, and blesses without calling for change.

But a gospel stripped of its sharp edges loses its ability to cut chains. A gospel edited for positivity loses its power to save. The good news is only good because it tells the truth about our condition and the truth about God’s remedy. When we proclaim the full message—its hope and its warning, its joy and its gravity—the Holy Spirit confirms it with power. Lives change. Hearts awaken. Miracles happen. The kingdom advances.

The church does not need a safer gospel. It needs a truer one. And when we preach what Christ preached, we can expect the Spirit to do what the Spirit has always done.

LORD, give us the courage to preach the full gospel: its positive and negative words.

Posted in balance, deliverance, evangelism, gospel, miracles | Tagged | Leave a comment

called community of faith

Posted on January 18, 2017 by Jefferson Vann

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WHO ARE YOU COOPERATING WITH?

Luke 6:12-16

Luk 6:12 Now it was during this time that Jesus went out to the mountain to pray, and he spent all night in prayer to God.
Luk 6:13 When morning came, he called his disciples and chose twelve of them, whom he also named apostles:
Luk 6:14 Simon (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,
Luk 6:15 Matthew, Thomas, James the son of Alphaeus, Simon who was called the Zealot,
Luk 6:16 Judas the son of James, and Judas Iscariot, who became a traitor.

called community of faith

Luke draws our attention to the rising tension surrounding Jesus’ ministry. The religious experts had already made up their minds to oppose Him, and their hostility was no longer subtle. In the middle of that pressure—public scrutiny, private plotting, and the weight of a growing movement—Jesus did something that reveals His deepest pattern. He withdrew. He climbed a mountain. And He prayed through the night.

Before choosing the twelve, before delegating authority, before sending anyone out in His name, Jesus grounded Himself in communion with the Father. His ministry did not run on momentum or popularity. It ran on prayer. It ran on dependence. It ran on the quiet strength that comes from aligning one’s will with God’s will.

From that place of prayer, He selected twelve from among many disciples—twelve who would represent Him, carry His message, and extend His work. And Luke does not hide the uncomfortable truth: at the end of that list stands Judas Iscariot. Judas was chosen, taught, trusted, and included. Yet he ultimately cooperated with Jesus’ enemies, advancing their agenda rather than God’s. His presence in the twelve is a sobering reminder that proximity to Jesus is not the same as loyalty to Jesus. Fellowship is not the same as faithfulness.

This leads naturally into the reflection you make about the community of faith in your own neighborhood. God has always worked through a gathered people—a visible, local, embodied community entrusted with His word and His mission. The church is not an optional add‑on to personal spirituality. It is the arena where faith is lived, tested, strengthened, and expressed. It is the place where we learn to love, forgive, serve, and submit to one another. It is the community through which Christ continues His work in the world.

Our commitment to Christ is never merely private. It is revealed in our cooperation with His people, our participation in their life, our willingness to stand with them in both peace and pressure. Judas walked with Jesus but did not walk with the mission. The call for us is the opposite: to walk faithfully with Christ by walking faithfully with His people.

Church matters because Christ has chosen to work through it. And our faithfulness to Him is intertwined with our faithfulness to the community He has called.

LORD, keep us faithful to You, and to Your called community of faith.

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allowing evil is not alright

Posted on January 17, 2017 by Jefferson Vann

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WHAT NEEDS TO BE FIXED TODAY?

Luke 6:6-11

Luk 6:6 On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.
Luk 6:7 The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so that they could find a reason to accuse him.
Luk 6:8 But he knew their thoughts, and said to the man who had the withered hand, “Get up and stand here.” So he rose and stood there.
Luk 6:9 Then Jesus said to them, “I ask you, is it alright to do good on the Sabbath or to do evil, to save a life or to destroy it?”
Luk 6:10 After looking around at them all, he said to the man, “Stretch out your hand.” The man did so, and his hand was restored.
Luk 6:11 But they were filled with mindless rage and began debating with one another what they would do to Jesus.

allowing evil is not alright

The religious experts in that synagogue were not moved by compassion, not stirred by the sight of a man whose hand had been twisted and useless for years. Their hearts were not drawn toward mercy or restoration. Instead, they watched Jesus with cold calculation, waiting to see whether He would violate their rules. Their concern was not the suffering in front of them but the system they had built around themselves. Tradition mattered more to them than transformation. Their authority mattered more than this man’s healing. Their comfort mattered more than his freedom.

Jesus would not let that stand. Before He healed the man, He paused. He looked around the room—at each one of them. He saw past their robes, past their titles, past their carefully maintained reputations. He saw their hearts. And in that moment, He exposed their hypocrisy. They claimed to defend holiness, yet they resisted the very work of God happening before their eyes. They claimed to honor the Sabbath, yet they refused to let the Sabbath bring life. They claimed to protect righteousness, yet they were blind to the cruelty of their own indifference.

This story forces a hard question on us. Am I as committed to freeing people from their bondage, mistakes, and pain as Jesus is? Or am I more committed to preserving my own comfort, my own routines, my own traditions? It is easy to condemn the religious experts, but their temptation is still ours. We can become so focused on defending our preferred way of doing things that we fail to see the suffering right in front of us. We can become so invested in identifying enemies that we ignore the evil that quietly spreads in our own communities, our own systems, our own hearts.

Allowing evil to continue is not faithfulness. It is complicity. Jesus shows us that holiness is not passive. It does not stand by while people remain broken. It does not hide behind rules to avoid responsibility. Holiness steps forward. Holiness heals. Holiness confronts what is wrong and restores what is wounded. If we claim to follow Jesus, then we must share His urgency to make people whole.

LORD, show us how to overcome evil in our world today.

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the One who defines holiness

Posted on January 16, 2017 by Jefferson Vann

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NO GRUB, NO GLORY

Luke 6:1-5

Luk 6:1 Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them.
Luk 6:2 But some of the Pharisees said, “Why are you doing what is against the law on the Sabbath?”
Luk 6:3 Jesus answered them, “Haven’t you read what David did when he and his companions were hungry–
Luk 6:4 how he entered the house of God, took and ate the sacred bread, which is not lawful for any to eat but the priests alone, and gave it to his companions?”
Luk 6:5 Then he said to them, “The Son of Man is lord of the Sabbath.”

the One who defines holiness

Jesus’ argument in this moment is far more profound than a simple debate about who outranks whom. He was not claiming that a king—or even the Messiah—has the right to override priestly authority whenever it suits Him. That interpretation is tempting, especially since He references David, but it misses the heart of what Jesus was actually saying.

His point was not that David’s actions justify His own. It was the reverse. Jesus’ authority as the Son of Man—Lord of the Sabbath—is what explains David’s actions. The Messiah defines holiness, not tradition. The Sabbath was never meant to starve God’s servants or hinder God’s mission. The Holy Spirit had guided David in a moment of desperate need, revealing that preserving life and advancing God’s kingdom were more aligned with holiness than rigidly protecting ritual boundaries.

In the same way, that same Spirit was guiding the disciples. They were not violating the Sabbath out of carelessness or rebellion. They were responding to the immediate demands of following Jesus. They were hungry because they were serving. They were plucking grain because they were walking with the One who embodied the very presence of God. Their need was not a distraction from holiness—it was part of the holy work they were doing.

Jesus’ declaration that He is “Lord of the Sabbath” reframes the entire conversation. He is not abolishing the Sabbath or belittling sacred practices. He is revealing that holiness is defined by God’s heart, not by human boundaries. The Sabbath was made for life, restoration, and communion with God. It was never meant to become a burden that crushes the weary or a rule that prevents mercy. When Jesus’ disciples met their basic needs while walking with Him, they were not breaking the Sabbath. They were living in the presence of the One who fulfills it.

This is a reminder for us as well. God’s provision—whether it comes in obviously spiritual forms or in the simple necessities of daily life—is always part of His care. The “ordinary” gifts are just as sacred as the ones we label spiritual. Bread in the field is as much His kindness as bread at the altar.

LORD, thank you for all of Your provisions, not just the “sacred” ones.

Posted in David, holiness, Jesus Christ, Sabbath | Tagged | Leave a comment

what the new wine is

Posted on January 15, 2017 by Jefferson Vann

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WHAT WAS WRONG WITH A LITTLE FASTING?

Luke 5:33-39

Luk 5:33 Then they said to him, “John’s disciples regularly fast and pray, and so do the disciples of the Pharisees, but yours continue to eat and drink.”
Luk 5:34 So Jesus said to them, “You cannot ask the wedding guests to fast while the bridegroom is with them, can you?
Luk 5:35 But those days are coming, and when the bridegroom is taken from them, at that time they will fast.”
Luk 5:36 He also told them a parable: “No one tears a patch from a new garment and sews it on an old garment. If he does, he will have torn the new, and the piece from the new will not match the old.
Luk 5:37 And no one pours new wine into old wineskins. If he does, the new wine will crack the skins and will be spilled, and the skins will be destroyed.
Luk 5:38 Instead new wine must be poured into new wineskins.
Luk 5:39 No one after drinking old wine wants the new, because he says, ‘The old is good enough.'”

what the new wine is

Jesus was never opposed to fasting. He practiced it Himself—before stepping into His public ministry and during His times of solitude with the Father. His life shows that fasting can be a holy discipline, a way of clearing space for God’s voice and aligning the heart with His purposes. So it would be a mistake to read His teaching about “new wine” as a blanket dismissal of every old practice or tradition. Jesus wasn’t calling His followers to chase novelty for its own sake, nor was He encouraging them to discard the spiritual habits that had shaped generations of God’s people.

What He was doing was exposing the danger of clinging to traditions that no longer serve their intended purpose. Fasting was meant to prepare the heart for God’s movement. But the disciples were not in a season of waiting. They were in a season of presence. The Holy Spirit was not distant or delayed—He was moving in the person of Christ, standing right in front of them, teaching them, calling them, shaping them. To withdraw into ritual preparation while the Bridegroom was physically with them would have been to miss the moment entirely.

This is the heart of Jesus’ warning. Old forms are not wrong, but they can become rigid. They can become containers that no longer stretch to hold the living, expanding work of God. The disciples didn’t need to fast to prepare for God’s arrival; God had already arrived. Their task was not to retreat but to remain with Jesus, to walk with Him, to listen, to learn, to be transformed by His presence. Being with Jesus—that was the new wine.

And this remains true for us. Traditions can be beautiful, but they can also become substitutes for encounter. We can cling to familiar forms long after they have stopped drawing us closer to Christ. We can busy ourselves with spiritual habits while missing the living presence of the One those habits were meant to reveal. Jesus invites us to something deeper: not the comfort of old wineskins, but the vitality of His nearness. Not the safety of routine, but the joy of relationship. Not preparation for His coming, but participation in His presence.

LORD, give us the new wine of Your presence, and may we never forsake that experience for another.

Posted in discernment, discipleship, fasting, presence of God | Tagged | Leave a comment

the other congregation

Posted on January 14, 2017 by Jefferson Vann

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WHO ARE YOU MINISTERING TO?

Luke 5:27-32

Luk 5:27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. He said to him “Follow me,” .
Luk 5:28 And he got up and followed him, leaving everything behind.
Luk 5:29 Then Levi gave a big party in his house for Jesus, and there was a large group of tax collectors and others sitting at the table with them.
Luk 5:30 But the Pharisees and their experts in the law complained to his disciples. This is what they said, “Why do you eat and drink with tax collectors and sinners?”
Luk 5:31 Jesus responded to them, “Those who are well don’t need a doctor, but those who have something wrong with them do.
Luk 5:32 I have not come to call the righteous ones, but to call those who have made mistakes to repentance.”

the other congregation

Jesus never treated the gathered worship of God’s people as optional or disposable. Week after week, He entered the synagogue, opened the Scriptures, and offered insight to anyone whose heart was willing to receive it. He honored that community even when it misunderstood Him, questioned Him, or quietly resisted Him. He did not walk away from them in frustration or disdain. He remained present. He remained faithful. He did not forsake that congregation.

But Jesus also understood that the kingdom of God could never be confined to one building, one gathering, or one kind of person. So He formed another congregation—one that met in unexpected places, like Levi’s house, around tables crowded with people who would never have been welcomed in the synagogue. Tax collectors, outsiders, the morally compromised, the socially invisible. Jesus stepped into their world not as a celebrity guest but as a physician making house calls. He knew that the people who felt farthest from God were often the ones most ready to hear His voice.

When the respectable religious crowd complained about His choice of company, Jesus didn’t retreat or apologize. He simply told the truth: a doctor goes where the sick are. A healer seeks out the broken. A Savior moves toward those who know they need saving. Luke, the physician-turned-evangelist, must have felt a special resonance with this moment. He understood the heart of a healer, and he understood why Jesus spent so much time with those who were spiritually wounded.

This rhythm—faithful presence in the gathered community and intentional presence among the lost—is still the pattern Jesus sets for His followers. We gather to worship, to learn, to be shaped by Scripture and community. But we also go. We step into the homes, workplaces, and everyday spaces of people who would never walk into a church on their own. We listen to their stories, share meals, build trust, and create room for grace to take root. We don’t wait for the broken to find us. We carry the hope of Jesus to them.

The question is not whether we belong to a congregation. It is whether we belong to two. Whether we are willing to follow Jesus into the places where the hurting live, the lonely gather, and the forgotten wait. That is where repentance begins. That is where grace becomes visible. That is where the kingdom grows.

LORD, show us how to connect with the lost and broken, to call them to repentance.

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beyond the blessing

Posted on January 13, 2017 by Jefferson Vann

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WHO IS THE ONE BLESSING YOU?

Luke 5:20-26

Luk 5:20 When Jesus saw their faith he said, “Friend, your sins are forgiven.”
Luk 5:21 Then the experts in the law and the Pharisees began to think to themselves, “Who is this man uttering blasphemies? Who can forgive sins but God alone?”
Luk 5:22 But Jesus was familiar with their hostile thoughts; he said to them, “Why are you raising objections within your hearts?
Luk 5:23 Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’?
Luk 5:24 But so that you may know that the Son of Man has the right to forgive sins throughout the land “– he said to the paralyzed man– “I tell you, stand up, take your stretcher and go home.”
Luk 5:25 Right then he stood up before them, picked up the stretcher he had been lying on, and went home, glorifying God.
Luk 5:26 Then bewilderment seized them all, and they glorified God. They were filled with awe, saying, “We have seen strange things today.”

beyond the blessing

Jesus blessed countless people during His public ministry—crowds pressed in from every direction, and no one ever turned down a miracle. Who would? Healing, deliverance, restored sight, restored dignity, restored hope. Every blessing He gave was received with gratitude or amazement or stunned relief. But the miracles themselves were never the final point. They were signs—windows into a deeper reality, invitations to look past the gift and recognize the Giver.

The danger, then and now, is stopping at the blessing. It is entirely possible to enjoy what Jesus provides without ever acknowledging who Jesus is. Many in the crowds did exactly that. They loved the power, the provision, the relief, the wonder. But they missed the identity behind it all. They saw the works but not the One those works revealed.

Every healing was a declaration that Jesus is the Restorer of creation. Every deliverance was a proclamation that He is the rightful King who confronts and overthrows the powers of darkness. Every miracle was a preview of the world He is bringing—a world where brokenness is undone and creation is made whole again. The blessings were never meant to be the destination; they were meant to be signposts pointing to the Savior.

And that question still stands before us: Have you looked beyond the blessings? Have you allowed the good things in your life—your health, your provision, your relationships, your answered prayers—to lead you to the One who gave them? Blessings are wonderful, but they are temporary. Jesus Himself is eternal. Blessings can sustain you for a season; Jesus can sustain you forever. Blessings can comfort your body; Jesus can redeem your soul. Blessings can make life easier; Jesus can make life new.

It is possible to receive from Him without ever surrendering to Him. But the invitation of the Gospel is to go deeper—to see the signs, follow them to their source, and acknowledge Jesus not only as the One who helps you, but as the One who rules you, saves you, and loves you with an everlasting love.

LORD, show us who You are.

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the whole iceberg

Posted on January 12, 2017 by Jefferson Vann

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HOW MUCH FAITH DOES JESUS SEE IN YOU?

Luke 5:17-20

Luk 5:17 Now on one of those days, while he was teaching, there were Pharisees and experts in the law sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem), and the power of the Lord was with him to heal.
Luk 5:18 Just then some men showed up, carrying a paralyzed man on a stretcher. They were attempting to bring him in and place him before Jesus.
Luk 5:19 But since they found no way to carry him in because of the crowd, they went up on the roof and lowered him down on the stretcher through the roof tiles right in front of Jesus.
Luk 5:20 When Jesus saw their faith he said, “Friend, your sins are forgiven.”

the whole iceberg

The faith of the paralyzed man’s friends is one of the most striking portraits of real, lived trust in all the Gospels. Their faith wasn’t loud, polished, or theologically articulated. It was determined love in motion. They simply wanted to get their friend to Jesus, and they were willing to do it by any means necessary. When the doorway was blocked, they didn’t interpret it as a sign to turn back. They climbed, tore open a roof, and lowered their friend into the presence of the only One who could help him. That kind of faith is not flashy, but it is fierce.

And it was iceberg faith. What everyone saw was only the tip: four men carrying a stretcher, improvising a plan, refusing to give up. But beneath the surface was a vast depth of loyalty, compassion, perseverance, and hope. Their actions that day were rooted in years of friendship, in a long history of caring for someone who could not care for himself. Their faithfulness to their friend was not separate from their faithfulness to God—it was the soil from which it grew. The same character that carried a man up a staircase would one day carry them into eternity.

When Jesus looked up and “saw their faith,” He wasn’t merely observing the ingenuity of a rooftop rescue. He was seeing the whole iceberg. He saw the unseen motives, the hidden sacrifices, the quiet nights of discouragement, the countless acts of care that had led to this moment. He saw the kind of hearts they had, the kind of disciples they would become, the kind of eternal story their lives would tell. And because He saw the whole of their faith—not just the visible sliver—He could pronounce forgiveness with full authority. He wasn’t responding to a single act; He was responding to the entire posture of their lives.

This is the hope for us as well. Our faith may feel small, imperfect, or inconsistent. But Jesus sees the whole iceberg. He sees the prayers no one hears, the burdens we carry for others, the quiet obedience that never makes it into public view. And He honors it. He uses it. He builds His kingdom through it.

LORD, give us the courage to manifest our faith, and bring others to Jesus.

Posted in commitment, discipleship, faith, faithfulness, integrity | Tagged | Leave a comment

show, but don’t tell

Posted on January 11, 2017 by Jefferson Vann

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HE WAS THINKING OF US

Luke 5:12-16

Luk 5:12 While Jesus was in one of the towns, a man came to him who was covered with leprosy. When he saw Jesus, he bowed down with his face to the ground and begged him, “Lord, if you want to, you can make me clean.”
Luk 5:13 So he stretched out his hand and touched him, saying, “I want to. Be clean!” And immediately the leprosy left him.
Luk 5:14 Then he ordered the man to tell no one, but instructed him, “Go and show yourself to a priest, and bring the offering for your cleansing, as Moses instructed, as a testimony to them.”
Luk 5:15 But the news about him spread even more, and large crowds were gathering together to hear him and to be healed of whatever was wrong with them.
Luk 5:16 Yet Jesus himself frequently withdrew to the desert and prayed.

show, but don’t tell

Jesus’ pattern of “show, but don’t tell” was one of the most bewildering aspects of His ministry for the people who followed Him. They saw power flowing out of Him in every direction—demons fleeing, diseases evaporating, crowds pressing in with desperate hope—and yet He repeatedly told people to stay quiet about what He had done. To the disciples, this must have felt backwards. If the kingdom was arriving, why not announce it? If the Messiah had come, why not spread the word as loudly and widely as possible?

But Jesus understood something they did not: not all publicity is helpful, and not all attention serves the purposes of God. He knew that premature fame would distort His mission, stir political expectations, and push Him toward a crown before the cross. The crowds wanted a miracle-worker, a healer-on-demand, a revolutionary leader who would overthrow Rome. But Jesus had come for something far deeper and far more costly. He came not merely to heal a handful of bodies in Galilee but to rescue the souls of all who would believe. His mission was not to build a platform but to bear a cross.

So He guarded His time. He withdrew often. He refused to let the momentum of public excitement dictate His steps. He spent long stretches in solitude, in prayer, in communion with His Father. He healed and delivered because compassion flowed naturally from Him, but He never allowed those acts to eclipse the greater work He had come to accomplish. Every miracle was a signpost, not the destination. Every deliverance pointed toward the ultimate deliverance He would secure through His death and resurrection.

This is why He didn’t chase every opportunity to promote His ministry. He wasn’t trying to build a brand. He wasn’t trying to maximize influence. He wasn’t trying to ride a wave of popularity. He was moving steadily, deliberately, toward the moment when He would give His life for the world. His restraint was not reluctance—it was focus. His silence was not secrecy—it was strategy. His refusal to be swept up in public acclaim was an expression of His unwavering commitment to the Father’s plan.

And because He stayed the course, deliverance came not just to a few in Galilee but to all of us.

LORD, thank you for bringing deliverance to all of us.

Posted in atonement, deliverance, plan of God, the cross | Tagged | Leave a comment