three enemies

Posted on February 7, 2017 by Jefferson Vann

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DO YOU KNOW WHO YOU ARE FIGHTING?

Luke 8:11-15

Luk 8:11 “Now the illustration applies to this: The seed is the word of God.
Luk 8:12 Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be rescued.
Luk 8:13 Those on the rock are the ones who receive the word joyfully when they hear it, but they have no root. They believe for a while, but during a time of testing, they fall away.
Luk 8:14 And the seed that fell among thorns, these are the ones who hear, but while doing so, they are choked by the worries and riches and pleasures of life, and their fruit does not mature.
Luk 8:15 But as for the seed that landed on good soil, these are the ones who, after hearing the word, cling to it with an honest and good heart, and bear fruit with faithful endurance.

three enemies

When Jesus spoke about the seed and the soils, He wasn’t giving an abstract lesson in agriculture. He was preparing His disciples for the spiritual battle that surrounds every hearing of the gospel. The word of God never enters a neutral environment. The moment it is spoken, three enemies rise to challenge it, each determined to rob us of the life the gospel promises.

The first enemy is the world—the entire system of values, pressures, and assumptions that pushes against faith. The world insists that only what can be measured is real, that the gospel is naïve, that spiritual truth cannot stand up to its tests. It whispers that following Christ is impractical, unrealistic, or outdated. Its goal is to harden the soil before the seed ever sinks in.

The second enemy is the flesh—our own inner impulses, distractions, fears, and desires. Jesus described worries that choke the word and pleasures that pull us away from it. The flesh does not need to be taught to drift; it drifts naturally. It resists surrender. It resists discipline. It resists anything that would dethrone self and enthrone Christ. This enemy works from the inside, quietly and persistently.

And if those two were not enough, Jesus names a third: the devil. He is the thief who snatches the seed before it can take root, the deceiver who twists truth into confusion, the accuser who tries to convince us that the gospel is for others but not for us. His strategy is simple—replace the truth with something close enough to sound spiritual but far enough to destroy life.

Yet Jesus also makes the goal unmistakably clear: a fruitful Christian life. Not merely hearing the word, but holding it fast. Not merely believing for a moment, but enduring. Not merely receiving grace, but producing a harvest that blesses others. The fight is real, but so is the prize. The ultimate victory is not just survival—it is eternity as God’s child in a restored universe, a world remade by His power and filled with His glory. That future is worth every battle we face today.

LORD, give us wisdom and courage to stand for Your gospel and against our three enemies. Strengthen our hearts, steady our steps, and make us fruitful for Your kingdom.

 

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access to the treasure

Posted on February 6, 2017 by Jefferson Vann

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DO YOU HAVE THE PIN CODE?

Luke 8:9-10

Luk 8:9 Then his disciples asked him what this illustration applied to.
Luk 8:10 He said, “You have been given the opportunity to know the secrets of the kingdom of God, but for others those secrets are given in illustrations, so that although they see they may not see, and although they hear they may not understand.

access to the treasure

I had money—real resources, real provision—sitting safely in a bank. It was mine. It was available. But in the moment I needed it, I couldn’t access it. The problem wasn’t the existence of the funds. The problem was the lack of connection. Without access through the ATMs in Africa, abundance became frustration.

Jesus used that same dynamic to explain why some people hear the word of God yet never experience its power. The treasure is there. The truth is there. The gospel is not hidden, and the Scriptures are not locked away. Most of us have Bibles on shelves, apps on our phones, sermons and devotions online, and teaching all around us. The issue is not availability. The issue is access.

And access, Jesus says, is not primarily intellectual. It is relational and transformational. In the same conversation where He explained the parable of the soils, He told His disciples that the “secrets of the kingdom” are given to those who are willing to be changed by them. The good soil is not the clever soil or the educated soil. It is the receptive soil—the heart that lets the word sink in, rearrange priorities, confront sin, heal wounds, and reshape desires.

For many people, the Bible remains like an inaccessible bank account: full of treasure, but functionally out of reach. They hear sermons but remain unchanged. They read verses but never experience the life those verses describe. The seed sits on the surface, or gets choked, or dries up. The treasure is real, but the access is blocked.

Jesus’ point is both sobering and hopeful. Sobering, because access is not automatic. Hopeful, because access is always possible. The moment we open ourselves—truly open ourselves—to be changed, the word begins to unlock its riches. The Spirit takes what is written and makes it living. The truths that once felt distant become nourishment. The commands that once felt heavy become freedom. The promises that once felt abstract become anchors.

The treasure has always been there. What we need is the heart that receives it.

LORD, transform us with Your treasure. Let Your word not sit unused in our lives, but break open its riches as we yield ourselves to You.

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evangelism done right

Posted on February 5, 2017 by Jefferson Vann

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HOW DO WE DO IT RIGHT?

Luke 8:4-8

Luk 8:4 While a big crowd was gathering and people were coming to Jesus from one town after another, he spoke to them using an illustration:
Luk 8:5 “A farmer went out to plant his seed. And as he planted, some fell along the path and was trampled on, and the wild birds ate it.
Luk 8:6 Other seed fell on rock, and after it sprouted, it shrivelled because it had no moisture.
Luk 8:7 Other seed fell among the thorns, and they grew up entangled in it and choked it.
Luk 8:8 But other seed fell on good soil and grew, and it produced a hundred times as much grain.” While he was saying this, he kept calling out, “The one having ears to hear had better listen!”

evangelism done right

The crowd that gathered around Jesus that day was not a single, unified audience. It was a mixture of hearts, histories, expectations, and resistances. Some came hungry for truth. Some came curious. Some came skeptical. Some came hoping for a miracle. Jesus understood that His message would not land the same way in every soul, so He told a story that revealed the spiritual landscape of His listeners—the farmer scattering seed across different kinds of ground.

The seed was always good. The problem was never with the message. The problem was the condition of the soil. Some hearts were like the path—hard, trampled, resistant. The word never had a chance to sink in before the enemy snatched it away. Others were like rocky soil—quick enthusiasm, shallow roots. They sprouted fast but withered just as quickly when hardship came. Still others were like thorny ground—crowded with worries, wealth, and desires that slowly strangled spiritual life before it could mature.

But then there was the good soil. And Jesus made it clear that good soil is not defined by emotion or appearance but by two unmistakable signs: growth and reproduction. The word takes root, changes the person, and then spreads outward through them. A transformed life becomes a living testimony. A disciple becomes a sower. Evangelism is not merely speaking the message; it is planting it where it can take hold, flourish, and multiply.

This is why Jesus’ story still matters. We are not responsible for the condition of every heart, but we are responsible for where and how we plant. Wisdom means recognizing where the soil is ready—where openness, humility, and hunger create space for the word to grow. Faithfulness means sowing generously, trusting that God alone brings the harvest. And hope means believing that somewhere in the crowd, good soil is waiting.

LORD, lead us to the good soil, and give us the wisdom to plant Your word in it, so that lives may grow and Your message may multiply.

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commitment and its causes

Posted on February 4, 2017 by Jefferson Vann

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WHAT IS YOUR STORY?

Luke 8:1-3

Luk 8:1 Next, he went on through towns and villages, preaching and proclaiming the good news of the kingdom of God. The twelve accompanied him,
Luk 8:2 and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out,
Luk 8:3 and Joanna the wife of Cuza (Herod’s household manager), Susanna, and many others who supported them out of their own resources.

commitment and its causes

Luke’s brief description of the people who traveled with Jesus gives us a surprisingly rich picture of what commitment to Christ looked like in real time. It wasn’t a single mold. It wasn’t one kind of personality or one kind of calling. It was a community formed around the presence of Jesus, each person bringing something different, each contribution essential.

First, there were the Twelve—those Jesus had called by name, those He was shaping into apostles. They were learning to preach, to heal, to proclaim the kingdom. Their commitment was vocational and visible. They were being trained to carry the message forward after Jesus’ departure. Their role reminds us that some believers are called to teach, to shepherd, to speak the word publicly.

But Luke also highlights another group: those whose lives had been dramatically changed by Jesus. These were the demonstrators—the living testimonies. People who had been freed from demons, healed of diseases, restored in mind and body. They didn’t preach sermons; they were sermons. Their presence in the traveling band showed the crowds what the kingdom of God actually does. They embodied the good news long before they ever explained it. Their role reminds us that every believer carries a story that reveals Christ’s power.

And then there were the supporters—women of means, influence, and generosity who used their resources to sustain the entire ministry. They funded the mission. They made the work possible. Their commitment was quiet but indispensable. Without them, the preaching tours would have ended before they began. Their role reminds us that giving, serving, and supporting are just as Spirit‑empowered as preaching or healing.

Three groups, one Lord. Three kinds of commitment, one shared devotion. And the same is true today. Only you can tell your story. Only you know why Christ drew you, healed you, forgave you, or called you. Your place in His work is not interchangeable. Other believers need what God has done in you. The kingdom advances through the combined faithfulness of those who speak, those who demonstrate, and those who support.

LORD, thank You for bringing us all to commit to You—each in our own way, each by Your grace, each for the good of Your kingdom.

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the secret of Christian love

Posted on February 3, 2017 by Jefferson Vann

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WHAT MOTIVATES YOU?

Luke 7:40-50

Luk 7:40 So Jesus answered him, “Simon, I have something to say to you.” He replied, “Say it, Teacher.”
Luk 7:41 “A certain creditor had two debtors; one owed him five hundred denarii, and the other fifty.
Luk 7:42 When they could not pay, he cancelled the debts of both. Now which of them will love him more?”
Luk 7:43 Simon answered, “I suppose the one who had the bigger debt cancelled.” Jesus said to him, “You have judged rightly.”
Luk 7:44 Then, turning toward the woman, he said to Simon, “Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.
Luk 7: 45 You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet.
Luk 7: 46 You did not anoint my head with oil, but she has anointed my feet with perfumed oil.
Luk 7: 47 So, I am telling you, her sins, which were many, are forgiven, she loved greatly because of this; but the one who is forgiven little loves little.”
Luk 7: 48 Then Jesus said to her, “Your sins are forgiven.”
Luk 7:49 But those who were at the table with him began to say among themselves, “Who is this, who even forgives sins?”
Luk 7: 50 He said to the woman, “Your faith has rescued you; go in peace.”

the secret of Christian love

Christian love has always carried a kind of quiet, world‑altering power. It has crossed oceans, entered plague‑ridden cities, lifted the dying from the streets, founded hospitals, and reshaped entire cultures. And when you trace that power back to its source, you always find the same thing at the root: forgiveness. Not sentiment. Not moral resolve. Not political vision. Forgiveness.

Those who truly grasp the depth of God’s grace toward them—who feel the weight of their own sin lifted by the cross—become people who can lift burdens from others. They become generous in ways that make no earthly sense. They give time, resources, compassion, and mercy because they know what it is to receive all of that from God Himself. Their love is not manufactured; it is overflow. It is the natural fruit of forgiven hearts.

But remove forgiveness, and the whole structure collapses. Without the cross, without the Lamb who takes away the sin of the world, there is no engine powerful enough to produce the kind of love that heals societies. Laws can restrain evil, but they cannot create love. Political movements can shift culture, but they cannot soften hearts. No government can legislate compassion into existence. Love does not begin on Capitol Hill. It begins on Calvary’s hill, where the Son of God absorbed the world’s sin and offered the world His mercy.

That is why Christian love has such staying power. It does not depend on who rules, who writes the laws, or what cultural winds are blowing. It flows from a deeper place—from people who know they have been forgiven much and therefore love much. The secret of Christian love is not human goodness. It is divine grace. It is the blood‑bought capacity to forgive, to release debts, to treat others not as they deserve but as God has treated us.

And when forgiven, people move into the world with that kind of love, things change. Not because they are strong, but because grace is.

LORD, thank You for the capacity to forgive—bought by the blood, sustained by Your Spirit, and poured out so that Your love can take root in us and through us.

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he would know

Posted on February 2, 2017 by Jefferson Vann

marmsky devotions pics February 2017 (2)OUR WORSHIP IS NOT PROOF OF OUR RIGHTEOUSNESS

Luke 7:36-39

Luk 7: 36 Now one of the Pharisees asked Jesus to have dinner with him, so he went into the Pharisee’s house and took his place at the table.
Luk 7: 37 Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee’s house, she brought an alabaster jar of perfumed oil.
Luk 7: 38 As she stood behind him at his feet, crying, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.
Luk 7: 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were really a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.”

He would know

The Pharisee in this story thought he was hosting a quiet, controlled evening—a chance to observe Jesus up close, to test Him, to decide whether the rumors were true. Maybe he was curious. Maybe he was suspicious. Maybe he simply wanted to confirm his own assumptions that Jesus was spiritually unclean or demon‑driven. Whatever his motives, he certainly did not expect a woman with a reputation to walk into his dining room and fall at Jesus’ feet in tears.

Her presence offended him. She represented everything he believed religion should keep out. He had spent his life drawing lines, building fences, and maintaining purity boundaries. And now, right in his own home, one of “those people” was touching his guest. To him, this was proof that Jesus could not possibly be a prophet. If Jesus truly had spiritual insight, He would recoil. He would know what kind of woman she was. He would protect His holiness by distancing Himself from her.

But the Pharisee’s conclusion revealed more about his heart than hers.

Because the woman’s presence was not proof that Jesus lacked discernment. It was proof that He possessed the very heart of God. She came because she knew she needed mercy. She stayed because she found it. Her tears were not a disruption—they were worship. Her brokenness was not contamination—it was the very thing Jesus came to heal. The Pharisee saw a threat to holiness. Jesus saw a daughter returning home.

And this is where the story confronts us. We often drift toward the Pharisee’s posture without realizing it. We imagine Christianity as a reward for the righteous, a gathering of the spiritually successful, a place where we prove our worthiness. But the Gospel keeps interrupting that illusion. Again and again, Jesus welcomes the people we would exclude. He receives the ones who know they are sinners. He honors the ones who come with nothing but need. Our worship is not evidence that we have arrived. It is the confession that we cannot live without Him.

Grace is not a prize for the pure. It is the lifeline for the desperate.

LORD, thank You for accepting us by Your grace, for welcoming us when we come with nothing but our need, and for making room at Your table for sinners like us.

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a generation’s choice

Posted on February 1, 2017 by Jefferson Vann

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IT’S NOT JUST AN INDIVIDUAL MATTER

Luke 7:29-35

Luk 7: 29 (Now all the people who heard this, even the tax collectors, acknowledged God’s justice, because they had been baptised with John’s baptism.
Luk 7: 30 However, the Pharisees and the experts in religious law rejected God’s purpose for themselves, because they had not been baptised by John.)
Luk 7: 31 “To what then should I compare the people of this generation, and what are they like?
Luk 7:32 They are like children sitting in the marketplace and calling out to one another, ‘We played the flute for you, but you did not dance; we wailed in mourning, but you did not weep.’
Luk 7: 33 Because John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon!’
Luk 7: 34 The Son of Man has come eating and drinking, and you say, ‘Notice, a glutton and a drunk, a friend of tax collectors and sinners!’
Luk 7: 35 But wisdom is absolved by all her children.”

a generation’s choice

The religious leaders of Jesus’ day had already charted their course long before the crowds realized what was happening. They had watched John the Baptist ignite a genuine revival—people confessing sins, repenting, preparing their hearts for God’s Messiah—and instead of rejoicing, they positioned themselves as critics. They dismissed John’s message, questioned his motives, and mocked those who responded to his call. Their resistance wasn’t intellectual; it was moral. Revival threatened their control, so they rejected it.

Then Jesus came, and their hypocrisy became unmistakable. They had condemned John for being too austere, too strange, too severe. Yet when Jesus came eating with sinners, healing the broken, and celebrating God’s mercy, they condemned Him for being too welcoming, too joyful, too free. Nothing satisfied them because the issue was never the messenger—it was the message. They refused to bow to God’s work, no matter what form it took.

Jesus warned the crowds that a generation’s response to God is not a private matter. A society can collectively move toward faithfulness or toward rebellion. And the next generation will either confirm that choice or suffer its consequences. The people who heard John and Jesus ultimately followed the Pharisees’ lead. They rejected the Messiah and handed Him over to be crucified. Within a generation, Jerusalem saw devastation, death, and exile. Their children inherited the fallout of their parents’ decisions.

That sobering pattern still speaks today. Every generation makes choices—moral, spiritual, cultural—that shape the world their children must live in. Some decisions cannot be undone. Some consequences cannot be avoided. There are moments when all we can do is bear witness to the injustice of our generation’s choices and refuse to pretend they are righteous. Faithfulness sometimes means lamenting what our society has embraced and pleading for mercy.

Yet even here, hope remains. Jesus’ compassion did not end with the failures of His own generation. God still hears the prayers of those who grieve the direction of their age. He still honors those who refuse to bow to the idols of their time. And He still rescues, restores, and redeems in ways we cannot yet see.

LORD, save our children and us from the choices our generation has made. Let Your mercy interrupt our trajectory, and let Your grace write a better future than the one we deserve.

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flawed greatness

Posted on January 31, 2017 by Jefferson Vann

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GOD’S GRACE COVERS OUR WEAKNESS

Luke 7:24-28

Luk 7: 24 When John’s messengers had gone, Jesus began to speak to the crowds about John: “What did you expect to see when you went out into the desert? A reed shaken by the wind?
Luk 7: 25 What did you expect to see? A man dressed in fancy clothes? Notice, those who wear fancy clothes and live in luxury are in kings’ courts!
Luk 7: 26 What did you expect to see? A prophet? Yes, I tell you, and more than a prophet.
Luk 7: 27 This is the one about whom it is written, ‘Notice, I am sending my messenger ahead of you, who will prepare your way before you.’
Luk 7: 28 I tell you, among those born of women no one is greater than John. Yet the one who is least in the kingdom of God is greater than he is.”

flawed greatness

John’s moment of doubt is one of the most compassionate windows into how Jesus sees His people. John had just sent messengers to ask the unthinkable: “Are You the One, or should we look for someone else?” This is the same man who had pointed at Jesus with absolute certainty and declared Him the Lamb of God. But prison, disappointment, and delay can wear down even the strongest prophet. John’s question wasn’t rebellion; it was exhaustion.

And Jesus does not flinch. He does not rebuke. He does not say, “How dare you doubt after everything you’ve seen.” Instead, He turns to the crowds and gives John one of the highest commendations ever spoken about a human being. He calls him more than a prophet. He calls him the greatest born of women. In other words, John’s temporary confusion does not erase his calling, his identity, or his worth. Jesus sees beyond the momentary weakness and honors the permanent work God has done in him.

That alone is a comfort to every believer who has ever faltered. Our doubts do not disqualify us. Our questions do not erase our identity. God’s view of us is not determined by our lowest moment.

But then Jesus adds the surprising line: “The one who is least in the kingdom of God is greater than he.” He is not pushing John out of the kingdom or diminishing his place in God’s story. He is lifting our eyes to the future. Jesus is speaking of the kingdom in its consummated fullness—the restored creation, the resurrected life, the perfected people of God. Even the humblest believer living in that future glory will stand in a reality greater than anything John experienced in his earthly ministry.

John was great, but he lived on the near side of the cross and resurrection. We will live on the far side of it—on the side where redemption is complete, sin is gone, and the world is made new. That future dignity does not erase our present struggles, but it does reframe them. When we stumble, when we doubt, when we fail, God’s grace covers the weakness because He is not finished with us. He sees what we will be, not only what we are.

LORD, thank You for present forgiveness and future perfection, for holding us steady between the already and the not yet.

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the bits that have not happened

Posted on January 30, 2017 by Jefferson Vann

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WE NEED TO TRUST GOD IN THE MEAN TIME

Luke 7:18-23

Luk 7: 18 John’s disciples reported all these things to him. So John called two of his disciples
Luk 7: 19 and sent them to Jesus to ask, “Are you the one who is to come, or should we be looking for another?”
Luk 7: 20 When the men came to Jesus, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or should we be looking for another?'”
Luk 7: 21 At that exact time Jesus had cured many people of diseases, sicknesses, and evil spirits, and granted sight to many who had been blind.
Luk 7:22 So he responded to them, “Go tell John what you have seen and heard: The blind are seeing, the lame are walking, lepers are being cleansed, the deaf are hearing, the dead are being raised, the poor have good news proclaimed to them.
Luk 7: 23 Blessed is anyone who takes no offence at me.”

the bits that have not happened

John’s struggle in that prison cell is one of the most honest moments in the Gospels. He had staked everything on the conviction that Jesus was the Lamb of God—the One who would take away the sin of the world. He had proclaimed it boldly, without hesitation. But time passed. Jesus had not yet offered Himself. The great act of deliverance had not yet unfolded. Rome still ruled. Evil still seemed to flourish. And John, who had once thundered with certainty, now sat in the dark wondering whether he had misunderstood the very mission he was born to announce.

What is beautiful is how Jesus responds. He does not scold John for asking the question. He does not shame him for wrestling with doubt. Instead, He points John back to the evidence of God’s unfolding plan. The blind were receiving sight. The lame were walking. The lepers were cleansed. The deaf were hearing. The poor were being given hope. These were not random acts of kindness; they were the very signs Isaiah had said would accompany God’s salvation. In other words, Jesus was saying, “John, the plan is moving forward. You didn’t mishear. You didn’t misinterpret. You were right about Me. You just haven’t seen the whole story yet.”

That is where this passage reaches into our own lives. We, too, live in the tension between what God has already done and what He has not yet completed. We know the Lamb has been sacrificed. We know deliverance from sin has been accomplished. But we still wait for the fullness of redemption—for justice to roll down, for every tear to be wiped away, for the world to be made whole. And in that waiting, we sometimes wonder whether we misunderstood God’s timing or misread His intentions.

Yet Jesus’ message to John becomes His message to us: look at what God is doing. Look at the lives being restored, the hearts being healed, the grace being poured out. The plan has not been derailed. Our patience is not wasted. Waiting itself becomes an act of worship, a declaration that we trust the God who finishes everything He begins.

LORD, we wait for the fullness of Your plan, and we trust You in the meantime, knowing that every unfinished piece will one day be completed by Your faithful hand.

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crying at the casket

Posted on January 29, 2017 by Jefferson Vann

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ONE DAY WE WILL ALL SEE IT

Luke 7:11-17

Luk 7:11 Next, Jesus went to a town called Nain, and his disciples and a large crowd went with him.
Luk 7:12 As he approached the town gate, a man who had died was being carried out, the only son of his mother (who was a widow), and a large crowd from the town was with her.
Luk 7:13 When the Lord saw her, he had compassion for her and said to her, “Do not cry.”
Luk 7:14 Then he came up and touched the casket, and those who carried it stood still. He said, “Young man, I say to you, get up!”
Luk 7:15 So the dead man sat up and started speaking, and Jesus gave him back to his mother.
Luk 7:16 Fear seized them all, and they began to glorify God; they said, “A great prophet has appeared among us!” and “God has come to help his people!”
Luk 7:17 This story about Jesus circulated throughout Judea and all the surrounding region.

crying at the casket

This scene at the gate of Nain is one of the most tender moments in all of Scripture, and it grows even more powerful when we slow down and let ourselves feel what this woman was carrying. She had already walked the valley of grief once when she buried her husband. Now she is walking it again, this time behind the casket of her only son. In the ancient world, this meant more than heartbreak. It meant vulnerability, poverty, and a future with no protector and no family line. She is not just mourning a child; she is watching her whole world collapse.

And it is there—on the worst day of her life—that she meets Jesus.

The text says He “saw her” and “had compassion on her.” That is not a distant sympathy. It is the compassion of the Father expressed through the Son. The God who sees every sparrow fall now sees this widow standing at the edge of her son’s grave. The God who formed families and holds them together now looks upon a family reduced to one grieving woman. And in that moment, the Father gives a command that only heaven could give: restore what death has taken.

Jesus steps toward the casket, not away from it. He interrupts the funeral procession with the authority of the One who created life in the first place. He touches the bier, speaks a simple word, and death itself retreats. The young man sits up. The mother receives him back. Joy replaces despair. A future replaces a funeral.

This miracle is not just a story about one family in one village. It is a preview. A signpost. A promise. Every one of us who has stood beside a grave, who has watched a family shrink, who has felt the ache of absence—every one of us is included in what happened at Nain. The same compassion that moved Jesus then is the compassion that will move Him again. A day has already been set when the Father will once more give the command, and the Son will once more intervene—not for one widow, but for the whole world. He will return, and every son and daughter lost to death will live again.

This is why we hold on. This is why we grieve with hope.

Thank you, LORD, for the promise of resurrection day, when every funeral will be overturned by Your compassion and every tear will be answered with life.

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