Jeremiah 1:1 The words of Jeremiah, the son of Hilkiah, from the priests who were in Anathoth in the territory of Benjamin. Jeremiah 1:2 The word of Yahveh came to him in the thirteenth year of the reign of Josiah son of Amon, king of Judah. Jeremiah 1:3 It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile. Jeremiah 1:4 The word of Yahveh came to me: Jeremiah 1:5 I chose you before I formed you in the womb; I committed you before you were born. I appointed you a prophet to the nations. Jeremiah 1:6 But I protested, “Oh no, Lord Yahveh! Notice, I don’t know how to speak since I am only a youth.” Jeremiah 1:7 Then Yahveh said to me: Do not say, “I am only a youth,” because you will go to everyone I send you to and speak whatever I tell you. Jeremiah 1:8 Do not be afraid of anyone, because I will be with you to rescue you. This is Yahveh’s declaration. Jeremiah 1:9 Then Yahveh reached out his hand, touched my mouth, and told me: notice, I have now filled your mouth with my words. Jeremiah 1:10 See, I have appointed you today over nations and kingdoms to uproot and break up, to destroy and demolish, to build and plant. Jeremiah 1:11 Then the word of Yahveh came to me, asking, “What do you see, Jeremiah?” I replied, “I see a branch of a shaked – an almond tree.” Jeremiah 1:12 Yahveh said to me, “You have seen correctly, I shakad—watch over my word to accomplish it.” Jeremiah 1:13 Again the word of Yahveh came to me asking, “What do you see?” And I replied, “I see a boiling pot, its lip tilted from the north to the south.” Jeremiah 1:14 Then Yahveh said to me, “Disaster will be poured out from the north on all who live in the land. Jeremiah 1:15 Notice, I am about to summon all the clans and kingdoms of the north.” This is Yahveh’s declaration. They will come, and each king will set up his throne at the entrance to Jerusalem’s gates. They will attack all her surrounding walls and all the other cities of Judah. Jeremiah 1:16 “I will pronounce my judgments against them for all the evil they did when they abandoned me to burn incense to other gods and to worship the works of their own hands. Jeremiah 1:17 “Now, get ready. Stand up and tell them everything that I command you. Do not be intimidated by them or I will cause you to cower before them. Jeremiah 1:18 Notice, now, I am the one who has made you a fortified city, an iron pillar, and bronze walls against the whole land– against the kings of Judah, its officials, its priests, and the population. Jeremiah 1:19 They will fight against you but never prevail over you, since I am with you to rescue you.” This is Yahveh’s declaration.
cursed commission
Jeremiah had a tough go at being God’s servant. We can already see that he was going to have a life like that by looking at this commissioning event. God basically tells him that his role is to be against his own people, because God was going to bring calamity on them. He was not even allowed to be apologetic. God told him to stand up and fight — not the enemies abroad, but the leaders of his own people, some of whom were his friends. Who wants a commission like that?
Jeremiah struggled with that commission. Being obedient to God’s call made him undesirable, and brought him close to death numerous times. His words now speak to us, because we are also often asked by our Lord to stand up against apostasy and organized wrong among our own people.
Lord, give us the courage to speak up for you, even when our own friends and leaders are the targets of your condemnation.
Acts 28:17 After three days he called together the leaders of the Jews. When they had gathered he said to them: “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.
Acts 28:18 After they examined me, they wanted to let me go, since there was no reason for the death penalty in my case.
Acts 28:19 Because the Jews objected, I was forced to appeal to Caesar; even though I had no charge to bring against my people.
Acts 28:20 For this reason I’ve asked to see you and speak to you. In fact, it is for the hope of Israel that I’m wearing this chain.”
Acts 28:21 Then they said to him, “We haven’t received any letters about you from Judea. None of the brothers has come and reported or spoken anything evil about you.
Acts 28:22 But we want to hear what your views are, since we know that people everywhere are speaking against this party.”
Acts 28:23 After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets.
Acts 28:24 Some were persuaded by what he said, but others did not believe.
Acts 28:25 Disagreeing among themselves, they began to go away after Paul made one statement: “The Sacred Breath was right in saying to your ancestors through the prophet Isaiah
Acts 28:26 when he said, Go to these people and say: You will always be listening, but never understanding; and you will always be looking, but never perceiving.
Acts 28:27 You see, the hearts of these people have grown callous, their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their heart and turn, and I would heal them.
Acts 28:28 Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”
Acts 28:29
Acts 28:30 Paul stayed two whole years in his own rented house. And he welcomed all who visited him,
Acts 28:31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
their story
The Acts seems to start out with a bang, and end with a whimper. All the miracles seem to have been spent, and nothing seems to be resolved. Paul is still in prison, unrescued. The Jews as a people remain unconvinced that their Messiah has come. The Romans are still in charge. Why this ending?
History reveals that not much of Paul’s story is left to tell. He was probably released for a while at some point, but was later arrested again, and executed by Rome. Acts does not record any of this. We don’t know exactly why. I think Luke wanted his story to end here, because he wanted Paul’s words in verse 28 to be his epilogue.
“Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”
Paul’s story in the closing chapters of Acts ends without a dramatic courtroom victory, without a miraculous escape, and without the kind of triumph that earlier chapters might lead a reader to expect. He did not prevail in the legal sense. His accusers were not silenced. His chains were not removed by an angel. His name was not cleared before the empire. Yet the mission entrusted to him was fully accomplished.
The book of Acts is not the story of Paul winning his freedom. It is the story of the gospel breaking cultural, geographic, and political boundaries through the obedience of ordinary and extraordinary servants. Paul reached Rome—the symbolic heart of the nations—not as a free apostle but as a bound ambassador. His chains did not hinder the message; they amplified it. His imprisonment became a platform for proclamation. His trials became opportunities to testify before rulers. His limitations became the very means by which the gospel entered places it had never gone.
The closing note of Acts is quiet but powerful: Paul “proclaimed the kingdom of God and taught about the Lord Jesus Christ with all boldness and without hindrance.” The empire could hinder the man, but it could not hinder the message. And that message continued to spread long after Paul’s earthly story faded from view.
The global church today stands as living evidence of that mission. Believers in every nation trace their spiritual lineage to the courage of cross‑cultural missionaries—men and women who, like Paul, obeyed the Great Commission and carried the gospel across oceans, languages, and cultures. Acts is their story as well. It is the story of God using fragile vessels to carry an indestructible message. It is the story of the Spirit guiding the church into all the world. It is the story of a kingdom advancing not by force, but by witness.
Paul did not prevail in court, but he prevailed in purpose. His life was poured out for the sake of the nations, and the ripple of that obedience continues to this day.
Lord, thank you for the courage of cross‑cultural missionaries.
Acts 28:11 After three months we set sail in an Alexandrian ship that had wintered at the island, with the Twin Gods as its figurehead.
Acts 28:12 Landing at Syracuse, we stayed three days.
Acts 28:13 From there, after making a circuit along the coast, we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli.
Acts 28:14 There we found brothers and sisters and were invited to stay a week with them. And so we came to Rome.
Acts 28:15 Now the brothers and sisters from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage.
Acts 28:16 When we entered Rome, Paul was allowed to stay by himself with the soldier who kept him.
there we found brothers and sisters
Paul’s arrival in Rome marks a turning point in the narrative of Acts, and the scene carries a quiet emotional weight that is easy to overlook. After months of danger, storms, shipwreck, cold, hunger, and constant uncertainty, he finally reached the city that had been the destination of his divine commission. Yet he did not arrive alone in a spiritual sense. The Lord had gone before him, and the Lord’s people were already there.
The final chapter of Romans makes it clear that the gospel had reached Rome long before Paul did. Missionaries, merchants, travelers, and ordinary believers had carried the message into the heart of the empire. By the time Paul arrived as a prisoner, a vibrant community of Christians was already established. They were not waiting for him to plant a church; they were waiting to welcome a brother.
This raises an important question: if Paul was not going to Rome to establish a congregation, what was the purpose of his journey? His mission was unique. He had been commissioned as an ambassador of Christ to the highest levels of government. His calling was not primarily pastoral but representative. He stood before governors, kings, and now the emperor himself as a witness to the kingdom of God. His presence in Rome was a fulfillment of the Lord’s promise that he would testify in the very center of imperial power.
After such a long and grueling journey, the sight of fellow believers coming out to meet him must have been profoundly comforting. Luke notes that when Paul saw them, he “took courage.” The companionship of the saints strengthened him for the final stage of his mission. Their presence was a reminder that the gospel had already taken root in the capital of the empire, and that Paul’s work would be supported by a community that shared his hope and his Lord.
This moment reflects a truth familiar to many who have traveled for the sake of the gospel. Arriving weary, perhaps alone, and then being greeted by brothers and sisters in Christ brings a deep sense of belonging and encouragement. The fellowship of kindred minds is one of God’s sweetest provisions for those who serve.
Thank you, Lord, for the fellowship of kindred minds, a gift that strengthens weary servants and reminds them that your family is already waiting wherever your mission leads.
Acts 28:1 Once safely ashore, we then learned that the island was called Malta.
Acts 28:2 The barbarians showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold.
Acts 28:3 As Paul gathered a bundle of sticks and put it on the fire, a viper came out because of the heat and fastened itself on his hand.
Acts 28:4 When the barbarians saw the wild creature hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”
Acts 28:5 But he shook the wild creature off into the fire and experienced no harm.
Acts 28:6 They expected that he would begin to swell up or suddenly drop dead. After they waited a long time and observed nothing unusual happen to him, they changed their minds and said he was a god.
Acts 28:7 Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days.
Acts 28:8 Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him.
Acts 28:9 After this, the rest of those on the island who had diseases also came and were healed.
Acts 28:10 So they heaped many honors on us, and when we sailed, they gave us what we needed.
caring barbarians
Paul’s arrival on Malta was anything but dignified. He washed ashore as a prisoner, exhausted from the storm, drenched from the sea, and shaken from the shipwreck. The locals initially assumed the worst about him—first a murderer deserving death, then perhaps something more mysterious when the snakebite failed to harm him. Yet in that vulnerable state, the people of Malta extended kindness. They built fires, offered shelter, and treated the survivors with unusual hospitality. Their compassion opened a door that would soon swing wide for the gospel.
As the narrative unfolds, the dynamic shifts. The one who arrived in need becomes the one who meets the needs of others. When Publius’ father fell ill, Paul prayed and healed him. Word spread quickly, and soon the entire island was open to his ministry. The kindness shown to a shipwrecked stranger became the soil in which God planted a harvest of healing and witness. Malta’s people may have been labeled “barbarians” by Roman standards, but their actions revealed hearts attuned to mercy. They recognized humanity before status, need before suspicion.
This story resonates deeply with memories of times when help from locals made all the difference. In unfamiliar places, surrounded by unfamiliar customs, the kindness of those who might have seemed rough or distant became a lifeline. They, too, were children of the same Creator—children of the sky Father—whose compassion reflected the image of God more clearly than any cultural label could capture. And just as on Malta, those who extended help often became open to receiving help in return, especially the help that comes through the gospel.
The pattern is simple but profound: mercy opens doors. When people show kindness to those in distress, hearts soften. Trust grows. Space is created for deeper conversations, deeper connections, and deeper truths. Paul’s ministry on Malta did not begin with preaching; it began with receiving hospitality. Only then did the island become ready to receive the healing and hope he carried.
Lord, thank you for the care shown through the so‑called barbarians—those whose kindness reflects your heart long before they know your name.
Acts 27:27 When the fourteenth night came, we were drifting in the Adriatic Sea, and about midnight the sailors thought they were approaching land.
Acts 27:28 They took soundings and found it to be a hundred and twenty feet deep; when they had sailed a little farther and sounded again, they found it to be ninety feet deep.
Acts 27:29 Then, fearing we might run aground on the rocks, they dropped four anchors from the stern and prayed for daylight to come.
Acts 27:30 Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.
Acts 27:31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be rescued.”
Acts 27:32 Then the soldiers cut the ropes holding the skiff and let it drop away.
Acts 27:33 When it was about daylight, Paul urged them all to take food, saying, “Today is the fourteenth day that you have been waiting and going without food, having eaten nothing.
Acts 27:34 So I urge you to take some food. You see, this is for your rescue, since not a hair from your head will be destroyed.”
Acts 27:35 After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and after he broke it, he began to eat.
Acts 27:36 They all were encouraged and took food themselves.
Acts 27:37 In all we were 276 throats on the ship.
Acts 27:38 When they had eaten enough, they began to lighten the ship by throwing the grain overboard into the sea.
Acts 27:39 When daylight came, they did not recognize the land but sighted a bay with a beach. They planned to run the ship ashore if they could.
Acts 27:40 After cutting loose the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they lifted up the foresail to the wind and headed for the beach.
Acts 27:41 But they struck a sandbar and ran the ship aground. The bow jammed fast and stayed immovable, while the stern began to break up by the pounding of the waves.
Acts 27:42 The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.
Acts 27:43 But the centurion kept them from carrying out their plan because he wanted to save Paul, and so he ordered those who could swim to jump overboard first and get to land.
Acts 27:44 The rest were to follow, some on planks and some on debris from the ship. In this way, everyone safely reached the land.
276 throats
The ship carrying Paul was enormous by ancient standards—large enough to hold 276 people, a floating micro‑society made up of prisoners, sailors, soldiers, and civilians. The prisoners were being transported under guard. The sailors were responsible for the sails, rigging, anchors, and navigation. The soldiers, commanded by a centurion, formed a sizable military presence. And then there were the ordinary travelers, simply seeking passage across the Mediterranean. It was a crowded, complex environment, and every life on board was vulnerable to the dangers of the sea.
In the midst of that diverse and fragile community, God had a mission for Paul. The promise given earlier—that Paul would stand before Caesar—meant that his life would be preserved. But the remarkable truth is that God did not preserve Paul alone. Because Paul was on that ship, every one of those 276 lives was preserved as well. The divine assurance given to Paul extended outward, covering the entire company. God’s mission for one man became a blessing for hundreds.
This detail in Acts highlights something important about the nature of calling. A mission from God is never isolated. It is never detached from the community in which it is lived out. Paul’s faithfulness did not require indifference to the people around him. On the contrary, his presence became a means of protection and hope for all who shared the journey. His mission and their survival were intertwined.
This pattern speaks to the calling placed on believers today. A mission from God is not an excuse to disregard the well‑being of neighbors, communities, or societies. The gospel does not advance through destruction or neglect. It advances through lives that preserve, strengthen, and bless the communities in which they are planted. The call to proclaim Christ is inseparable from the call to care for the people among whom that proclamation is made.
Preserving a community does not dilute the mission; it sustains it. A stable, healthy, and cared‑for community becomes fertile ground for gospel witness. Just as Paul’s presence brought safety to the ship, the presence of faithful believers can bring stability, compassion, and peace to the places where they live and serve.
Lord, give the wisdom to preserve the communities entrusted to us, so that the mission you have given may continue among them.
Acts 27:13 When a gentle south wind sprang up, they thought they had achieved their purpose. They weighed anchor and sailed along the shore of Crete. Acts 27:14 But before long, a fierce wind called the “northeaster” rushed down from the island. Acts 27:15 Since the ship was caught and unable to head into the wind, we gave way to it and were driven along. Acts 27:16 After running under the shelter of a little island called Cauda, we barely had strength to get control of the skiff. Acts 27:17 After hoisting it up, they used ropes and tackle and girded the ship. Fearing they would run aground on the Syrtis, they lowered the drift-anchor, and in this way they were driven along. Acts 27:18 Because we were being severely battered by the storm, they began to jettison the cargo the next day. Acts 27:19 On the third day, they threw the ship’s tackle overboard with their own hands. Acts 27:20 For many days neither sun nor stars appeared, and the severe storm kept raging. Finally all hope was fading that we would be rescued. Acts 27:21 Since they had been without food for a long time, Paul then stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss. Acts 27:22 Now I urge you to take courage, because there will be no loss of any of your throats, but only of the ship. Acts 27:23 For last night an agent from the God I belong to and serve stood by me Acts 27:24 and said, ‘Don’t be afraid, Paul. It is necessary for you to appear before Caesar. And notice, God has graciously given you all those who are sailing with you.’ Acts 27:25 So take courage, men, because I believe God that it will be just the way it was told to me. Acts 27:26 But we have to run aground on some island.”
calm in crisis
Crisis has a way of revealing what anchors the soul. Years ago, in the middle of a life‑threatening emergency, a surprising calm settled over the situation—an almost out‑of‑body clarity that allowed careful thought while chaos swirled all around. That kind of steadiness is not natural. It is a gift. And it is the same gift that becomes visible in Paul during the stormy chapters near the end of Acts.
Paul’s world was collapsing around him—hostile crowds, unjust trials, political maneuvering, imprisonment, and a shipwreck on the horizon. Yet the narrative shows a man who thinks clearly, speaks wisely, and acts decisively. The crisis does not control him. Panic does not shape him. His composure is not the result of temperament or training alone. It flows from three spiritual realities that shaped his inner life long before the crisis arrived.
Paul relied on his relationship with God. His identity was rooted in belonging to Christ. That relationship was not theoretical; it was the lived center of his life. Because he knew the Lord was with him, he did not interpret danger as abandonment. The presence of God steadied him when circumstances could not.
Paul sought his direction from God. He did not guess his way through the crisis. He listened. He prayed. He received guidance—sometimes through visions, sometimes through promises, sometimes through the quiet assurance that the Lord had already marked out the path ahead. Direction from God gave him clarity when others were overwhelmed.
Paul focused on his mission from God. His life had a purpose that transcended the crisis. He was not trying to save himself; he was trying to fulfill the calling entrusted to him. That mission gave him a framework for interpreting events. Even a shipwreck became part of the assignment. Mission kept him steady when fear might have taken over.
These three realities—relationship, direction, mission—formed the inner architecture of Paul’s calm. They did not remove the crisis, but they transformed his experience of it. They allowed him to stand firm while others unraveled. They allowed him to act with wisdom when others acted from fear. They allowed him to see God’s hand where others saw only danger.
Lord, when crises arise, may these three realities keep hearts calm: reliance on you, direction from you, and faithfulness to the mission you have given.
Acts 27:1 When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.
Acts 27:2 When we had boarded a ship of Adramyttium, we put to sea, intending to sail to ports along the coast of Asia. Aristarchus, a Macedonian of Thessalonica, was with us.
Acts 27:3 The next day we landed at Sidon, and Julius treated Paul kindly and allowed him to go to his friends to receive their care.
Acts 27:4 When we had put out to sea from there, we sailed along the northern coast of Cyprus because the winds were against us.
Acts 27:5 After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia.
Acts 27:6 There the centurion found an Alexandrian ship sailing for Italy and put us on board.
Acts 27:7 Sailing slowly for many days, with difficulty we arrived off Cnidus. Since the wind did not allow us to approach it, we sailed along the south side of Crete off Salmone.
Acts 27:8 With still more difficulty we sailed along the coast and came to a place called Fair Havens near the city of Lasea.
Acts 27:9 By now much time had passed, and the voyage was already dangerous. Since the Day of Atonement was already over, Paul gave his advice
Acts 27:10 and told them, “Men, I can observe that this voyage is headed toward disaster and heavy loss, not only of the cargo and the ship but also of our throats.”
Acts 27:11 But the centurion was persuaded by the captain and the owner of the ship rather than to what Paul said.
Acts 27:12 Since the harbor was unsuitable to winter in, the majority decided to set sail from there, hoping somehow to reach Phoenix, a harbor on Crete facing the southwest and northwest, and to winter there.
shore leave
Paul’s brief moment of “shore leave” at Sidon is one of those small narrative details in Acts that reveals something profound about his character and calling. A prisoner being granted freedom to visit friends was unusual, and a casual observer might assume that this was the perfect moment for escape. Paul had every natural reason to flee. His life was in danger, his future uncertain, and his captors were not known for mercy. Yet he made no attempt to run. The reason lies not in resignation but in vocation.
By this stage in the narrative, Paul understood his life through the lens of mission. The Lord had already revealed that his testimony would reach governors, kings, and ultimately the emperor. That divine commission shaped every decision he made. Freedom from chains was not his highest priority; faithfulness to the assignment was. Even when circumstances presented what looked like an open door to safety, Paul evaluated the moment not by personal advantage but by the trajectory of God’s calling. Escape would have meant abandoning the very path the Spirit had marked out for him.
This clarity of purpose also explains why Paul remained on the doomed ship later in the journey. He knew the voyage would end in shipwreck, yet he stayed aboard because the mission required it. His presence was essential not only for the testimony he would give in Rome but also for the lives of those traveling with him. The same God who had promised that Paul would stand before Caesar had also promised that all aboard the ship would survive because of Paul’s presence. Mission, not self‑preservation, governed his choices.
This episode highlights a larger truth about divine calling. God’s purposes often run counter to instinct. The safest path is not always the faithful one. Opportunities that appear advantageous may not align with God’s design. Paul’s refusal to flee at Sidon demonstrates a heart so attuned to God’s mission that personal safety, comfort, and preference were secondary. His life beat to a different rhythm, one set by the Spirit rather than by fear or convenience.
Such a posture invites reflection. The work of God often requires remaining in places that feel risky, inconvenient, or uncertain. It calls for discernment to recognize when an apparent escape is not the path of obedience. And it requires a heart shaped by mission rather than by self‑protection.
Lord, may our hearts beat to a different drum. May they be tuned to your mission—to spread your gospel and build your kingdom.
Acts 25:23 So the next day, Agrippa and Bernice came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in.
Acts 25:24 Then Festus said: “King Agrippa and all men present with us, you observe this man. The whole Jewish community has appealed to me concerning him, both in Jerusalem and here, shouting that he should not live any longer.
Acts 25:25 I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him.
Acts 25:26 I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination is over, I may have something to write.
Acts 25:27 You see, it seems unreasonable to me to send a prisoner without indicating the charges against him.”
Acts 26:1 Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
Acts 26:2 “I consider myself fortunate, that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,
Acts 26:3 especially since you are very knowledgeable about all the Jewish customs and controversies. Therefore I beg you to listen to me patiently.
Acts 26:4 “All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem.
Acts 26:5 They have known me for a long time, if they are willing to testify, that according to the strictest party of our religion I lived as a Pharisee.
Acts 26:6 And now I stand on trial because of the hope in what God promised to our ancestors,
Acts 26:7 the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.
Acts 26:8 Why do any of you consider it incredible that God raises the dead?
Acts 26:9 In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth.
Acts 26:10 I actually did this in Jerusalem, and I locked up many of the devotees in prison, since I had received jurisdiction for that from the chief priests. When they were taken out, I was in agreement against them.
Acts 26:11 In all the synagogues I often punished them and tried to force them to blaspheme. Since I was terribly enraged at them, I chased them even to foreign cities.
Acts 26:12 “I was traveling to Damascus under these circumstances with authority and a commission from the chief priests.
Acts 26:13 King Agrippa, while on the road at midday, I saw a light from the sky brighter than the sun, shining around me and those traveling with me.
Acts 26:14 We all fell to the ground, and I heard a voice speaking to me in the Hebrew dialect, ‘Saul, Saul, why are you chasing me? It is hard for you to kick against the goads.’
Acts 26:15 “I asked, ‘Who are you, Lord? ‘ “And the Lord replied: ‘I am Jesus, the one you are chasing.
Acts 26:16 But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a testifier of what you have seen and will see of me.
Acts 26:17 I will rescue you from your people and from the Gentiles. I am sending you to them
Acts 26:18 to open their eyes so that they may turn from darkness to light and from the jurisdiction of Satan to God, that they may receive forgiveness of failures and a share among those who are sanctified by faith in me.’
Acts 26:19 “So then, King Agrippa, I was not disobedient to the sky vision.
Acts 26:20 Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should seriously change their minds and turn to God, and do works worthy of repentance.
Acts 26:21 For this reason the Jews seized me in the temple and were trying to lay violent hands on me.
Acts 26:22 To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place –
Acts 26:23 that the Messiah must suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
Acts 26:24 As he was saying these things in his defense, Festus exclaimed in a loud voice, “You’re delirious, Paul! Too much study is driving you mad.”
Acts 26:25 But Paul replied, “I’m not delirious, most excellent Festus. On the contrary, I’m speaking words of truth and good judgment.
Acts 26:26 For the king knows about these matters, and I can speak openly to him. For I am persuaded that none of these things has escaped his notice, since this was not done in a corner.
Acts 26:27 King Agrippa, do you believe the prophets? I know you believe.”
Acts 26:28 Agrippa said to Paul, “Are you going to persuade me to become a Christian so easily?”
Acts 26:29 “I wish before God,” replied Paul, “that whether easily or with difficulty, not only you but all who listen to me today might become as I am – except for these chains.”
Acts 26:30 The king, the governor, Bernice, and those sitting with them got up,
Acts 26:31 and when they had left they talked with each other and said, “This man is not doing anything to deserve death or imprisonment.”
Acts 26:32 Agrippa said to Festus, “This man could have been let go if he had not appealed to Caesar.”
first to rise
In Acts, the proclamation of the gospel repeatedly returns to the central promise of resurrection, and Paul’s defense before Agrippa is a vivid example. Paul recounts his Damascus road encounter not merely as a personal testimony but as a theological anchor. In that moment, the risen Jesus appeared, spoke, commissioned, and thereby demonstrated that death had been conquered. The entire force of Paul’s argument rests on the reality that Jesus is alive. Without that fact, the vision would be meaningless; with it, the entire structure of Christian hope stands firm.
Paul then appeals to Moses and the Prophets as witnesses to this hope. He speaks as though the Scriptures, read rightly, naturally and consistently point toward a future resurrection. The patriarchs, the psalmists, and the prophets all carried within their writings the expectation that God would not abandon His people to death. Paul treats this expectation not as an obscure doctrine but as the heartbeat of Israel’s story. For him, the resurrection is not an add‑on to the gospel but its fulfillment.
This is why Paul insists that the message he proclaims is nothing other than what the Scriptures anticipated: that the Messiah would suffer, rise from the dead, and bring light to both Jews and Gentiles. The resurrection is the hinge on which that light swings open. It is the proof that God has acted decisively in history, the guarantee that sin and death have been defeated, and the assurance that the promises made to the fathers are now being realized.
Because of this, the gospel cannot be reduced to moral improvement, spiritual uplift, or even forgiveness alone. Those elements matter, but they are not the center. The center is the resurrection of Jesus and the promise that those who belong to Him will share in that same resurrection. To diminish or soften this promise is to dim the very light that God intends for the nations. The early church preached a gospel that confronted death head‑on and announced God’s victory over it. Paul’s speeches in Acts show that this was not optional but essential.
Wherever the gospel is proclaimed with clarity and power, the resurrection stands at its core, offering hope that reaches beyond the grave and calling all peoples into the life of the risen Lord.
Lord, thank you for the powerful promise of a coming new life through Christ, the first to rise from the dead.
Acts 25:1 Three days after Festus set foot in the province, he went up to Jerusalem from Caesarea. Acts 25:2 The chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed, Acts 25:3 asking for a favor against Paul, that Festus summon him to Jerusalem. They were, actually preparing an ambush along the road to take him out. Acts 25:4 Festus, however, reacted that Paul should be kept at Caesarea, and that he himself was about to go there shortly. Acts 25:5 “Therefore,” he said, “let those of you who are capable go down with me and accuse him, if he has done anything wrong.” Acts 25:6 When he had spent not more than eight or ten days among them, he went down to Caesarea. The next day, seated on the platform, he commanded Paul to be brought in. Acts 25:7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges which they did not have the strength to prove. Acts 25:8 Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I failed in any way.” Acts 25:9 But Festus, wanting to do the Jews a favor, reacted to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges?” Acts 25:10 Paul said: “I am standing at Caesar’s platform, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well. Acts 25:11 If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!” Acts 25:12 Then after Festus conferred with his council, he reacted, “You have appealed to Caesar; to Caesar you will go.” Acts 25:13 Several days later, King Agrippa and Bernice arrived in Caesarea and paid a courtesy call on Festus. Acts 25:14 Since they were staying there several days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix. Acts 25:15 When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked that he be condemned. Acts 25:16 I reacted to them that it is not the Roman custom to give someone up before the accused faces the accusers and has an opportunity for a defense against the charges. Acts 25:17 So when they had assembled here, I did not delay. The next day I took my seat on the platform and ordered the man to be brought in. Acts 25:18 The accusers stood up but brought no charge against him of the evil things I was expecting. Acts 25:19 Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive. Acts 25:20 Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters. Acts 25:21 But when Paul appealed to be held for trial by the Emperor, I ordered him to be kept in custody until I could send him to Caesar.” Acts 25:22 Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow you will hear him,” he replied.
ridiculous
A casual observer of the events described in these later chapters of Acts might wonder what happened to all the power. In the earlier chapters, every advance of the gospel was accompanied by a sign miracle that either prompted a mass conversion or delivered a faithful disciple. So where are all the miracles now that this missionary needs them? Paul is fighting for his life. It all seems so apparently ridiculous.
But the Holy Spirit has not left the building. He is working in accordance with his plan. Paul understood that he had been strategically placed to share the gospel with governors, kings, and even the emperor. He also knew that the work of spreading the gospel to the nations was now being carried out by the congregations he and his fellow missionaries had founded.
Luke records the human element of these events, revealing the political shenanigans and backroom deals among the powerful who seemed to have Paul under their control. It is right that he does so. Believers throughout the ages experience seasons like this—times when everyone seems to be in control except them. These are the moments when trust in God must deepen, when faith must hold steady through what feels like a ridiculous phase.
Lord, give us the insight to stay true to your message, even in the ridiculous phases of life.
Acts 24:1 Five days later Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.
Acts 24:2 When Paul was called in, Tertullus began to accuse him and said: “We enjoy great peace because of you, and reforms are taking place for the benefit of this nation because of your foresight.
Acts 24:3 We acknowledge this in every way and everywhere, most excellent Felix, with utmost gratitude.
Acts 24:4 But, so that I will not burden you any further, I request that you would be kind enough to give us a brief hearing.
Acts 24:5 You see, we have found this man to be a pestilence, an agitator among all the Jews throughout the Roman world, and a ringleader of the heretical cult of the Nazarenes.
Acts 24:6 He even tried to desecrate the temple, and so we apprehended him. By examining him yourself you will be able to discern the truth about these charges we are bringing against him.”
Acts 24:9 The Jews also joined in the attack, alleging that these things were true.
Acts 24:10 When the governor motioned for him to speak, Paul reacted: “Because I know you have been a judge of this nation for many years, I am glad to offer my defense in what concerns me.
Acts 24:11 You can verify for yourself that it is no more than twelve days since I went up to worship in Jerusalem.
Acts 24:12 They didn’t find me making a speech for anyone or causing a disturbance among the crowd, either in the temple or in the synagogues or anywhere in the city.
Acts 24:13 Neither can they prove the charges they are now making against me.
Acts 24:14 But I admit this to you: I worship the God of my ancestors according to the Way, which they call a heretical cult, believing everything that is in accordance with the law and written in the prophets.
Acts 24:15 I have a hope in God, which these men themselves also accept, that there will be a resurrection, both of the righteous and the unrighteous.
Acts 24:16 I always strive to have a clear conscience toward God and men.
Acts 24:17 After many years, I came to bring charitable gifts and offerings to my people.
Acts 24:18 While I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.
Acts 24:19 It is they who ought to be here before you to bring charges, if they have anything against me.
Acts 24:20 Or let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,
Acts 24:21 other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection from the dead ones.'”
Acts 24:22 Since Felix was well informed about the Way, he adjourned the hearing, saying, “When Lysias the commander comes down, I will decide your case.”
Acts 24:23 He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his own from meeting his needs.
Acts 24:24 Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
Acts 24:25 Now as he made a speech about righteousness, self-control, and the judgment to come, Felix became afraid and reacted, “Leave for now, but when I have an available period I’ll call for you.”
Acts 24:26 At the same time he was also hoping that Paul would offer him money. So he sent for him quite often and conversed with him.
Acts 24:27 After two years had passed, Porcius Festus succeeded Felix, and because Felix wanted to do the Jews a favor, he left Paul tied up.
two year fiasco
For two full years, Paul had regular access to the Roman governor of Judea. Two years to speak of Christ to Felix and his attendants. Two years to explain the resurrection hope that anchored his life. Two years to defend the gospel against false accusations. Two years to encourage visitors, strengthen believers, and write letters that would outlast empires. What looked like political stalling became spiritual opportunity. What seemed like wasted time became kingdom time.
Paul did not choose that confinement, but he recognized God’s fingerprints on it. The very motives that kept him imprisoned also kept him in the governor’s presence. The very injustice that restricted his movement expanded his audience. God was working in the shadows of bureaucracy, using flawed people and flawed motives to advance a flawless message.
This pattern appears throughout Acts—and often throughout the lives of believers. The places that feel confining may be the places where God is quietly opening doors. The delays that stir frustration may be the platforms God is building. The individuals who seem to hinder progress may be the very ones God intends to reach. Insight often comes slowly, but when it comes, it becomes clear that God wastes nothing.
Lord, give insight to recognize how divine providence is shaping circumstances to advance the gospel.
