Mark 5:29-34

²⁹ Just then her haemorrhage stopped; and she felt in her body that she was healed of her disease. ³⁰ Instantly aware that power had gone out from him, Jesus turned around in the crowd and said, “Who touched my clothes?” ³¹ But his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?'” ³² He looked all around to see who had done it. ³³ But the woman, knowing what had happened to her, came in fear and trembling,[1] fell down before him, and told him all of the truth. ³⁴ He said to her, “Daughter, your faith has rescued you; go in peace, and be made healthy; your suffering is over.”

your suffering is over

People we know are longing—aching—to be free from their suffering. They move from specialist to specialist, hoping the next appointment will finally bring relief. They try every new medication, every new therapy, every new promise of improvement. And yet many remain stuck in the same cycle of frustration, pain, and disappointment. Their bodies betray them. Their hopes rise and fall. Their faith feels stretched thin by the daily evidence that healing has not yet come.

And here is the question that quietly slips into our minds: Are such people worth our time? Should we interrupt our busy schedules, pause our own concerns, and pray for them with intention and compassion? The answer, of course, is yes—absolutely yes. These suffering ones are the Lord’s sons and daughters. They are not burdens. They are not interruptions. They are beloved image‑bearers who are fighting to hold onto faith while their bodies and circumstances seem to argue against it.

Their faith is not weak. It is costly. It is the kind of faith that wakes up every morning in pain and still whispers, “Lord, help me.” It is the kind of faith that keeps reaching for Jesus even when the healing has not yet arrived. It is the kind of faith that refuses to let suffering have the final word. And that kind of faith—faith in Jesus alone—can make them whole again, whether in body, in spirit, or in both.

But they should not have to fight alone. We are called to stand with them, to lift them up, to carry them into the presence of Jesus through our prayers. We need to be assisting these suffering saints in our war rooms, interceding for them with the same urgency and tenderness that Jesus showed to the sick woman and to Jairus’ daughter. Prayer is not a last resort. It is participation in the healing work of God. It is an act of love. It is an act of solidarity. It is an act of hope.

So today, we bring them before the Lord—not because we have the power to heal them, but because we know the One who does. We bring them because they matter. We bring them because they are loved. We bring them because Jesus still responds to the cries of His people.

LORD, we are sending some suffering sons and daughters to You today. Restore them, to Your glory.

[1] τρεμω