no time for recovery

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Matthew 14:10-14

10 He sent and had John beheaded in the prison,

11 and his head was brought on a platter and given to the girl, and she brought it to her mother.

12 Then his disciples came and took the body and buried it, and they went and told Jesus.

13 Now when Jesus heard this, he withdrew from where he was in a boat to a secluded place by himself. But when the crowds heard it, they followed him on foot from the towns.

14 When he went ashore he saw a large crowd, and he had compassion on them and healed their sick.

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no time for recovery

Sometimes you just want to get away. When by chance you are confronted with the evil and tragedy that is the human condition, you long for a time of rest away from it all – away from them all.

For Jesus and the twelve, that getaway came by boat. They were escaping Herod, who had added to his sins of adultery and incest and lust and false imprisonment the singular sin of murder. He was the king, and he feared Jesus as he had feared John. It made sense to get as far away from Herod as possible.

Besides, when faced with such a shock to the system as the news of the senseless murder of a friend, the soul craves for solace, for quiet, for peace. The mind refuses the ordinary. The hands cannot work. You need time for recovery.

Jesus and his disciples found that peace for a short time as they traveled by boat, seeking a secluded, deserted place. But when they arrived at their intended destination, they found a large crowd waiting for them to come ashore. I would have been tempted to keep going. Jesus saw the crowd the same way he saw the whole planet. Even if it costs his own life, he cannot turn aside. He came to serve the needy. His own needs would have to wait.

LORD, thank you for your unwavering compassion. Teach us to love and serve others, as you have loved and served us.

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revenge of the “holy woman”

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Genesis 38:11-30

11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”- for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.

12 In course of time the wife of Judah, Shua’s daughter, died. After Judah had grieved, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.

13 So when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”

14 she took off her widow’s clothes and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. Because she saw that Shelah had grown up, and she had not been given to him in marriage.

15 When Judah saw her, he thought she was a prostitute, because she had covered her face.

16 He turned to her at the roadside and said, “Hey, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you pay me, that you may come in to me?”

17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me something in pledge, until you send it-”

18 He said, “What pledge could I give you?” She answered, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him.

19 Then she got up and went away, and taking off her veil she put on the clothes of her widowhood.

20 But Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, and he did not find her.

21 And he asked the men of the place, “Where is the “holy woman”[1] who was at Enaim at the roadside?” And they said, “No “holy woman” has been here.”

22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No “holy woman” has been here.'”

23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. I really sent this young goat, but you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. What is more, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned up.”

25 As she was being brought out, she sent word to her father-in-law, ” I am pregnant by the man to whom these belong,.” And she said, “Recognize whose these are, the signet and the cord and the staff.”

26 Then Judah recognized them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he was not intimate with her again.

27 When the time of her labor came, there were twins in her uterus.

28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.”

29 But as he drew back his hand, behold, his brother came out. And she said, “What a break-out you have made for yourself!” Therefore his name was called Perez.[2]

30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. [3]

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revenge of the “holy woman”

Judah had promised his daughter-in-law that he would give her his third son, but then he had second thoughts. He thought of her as the reason his sons had died. So, he conveniently forgot his promise, and pawned her off to her father’s household, to live as a widow in her young age.

When it became obvious to Tamar that her father-in-law was not going to make good on his promise, she targeted him. She dressed up like a “holy woman” and presented herself in disguise to Judah. He took the bait. Later, when she was found to have been immoral, Judah was indignant. He demanded that she be destroyed by fire. His “righteous” indignation was his opportunity to get rid of an old problem. But when she showed him the pledge items, he realized that she had acted more righteously than he had – which was not saying much.

This passage is not prescriptive; it does not condone deception or sexual immorality. But it does describe the kind of thing that happens when people – even God’s people – fail to live by the faith they profess. Our commitment to God should make us people to whom commitment matters.

LORD, make up people who keep our promises – people with no secret sins to hide.


[1] Kadeshah= slang for female shrine prostitute.

[2] perets= break out.

[3] zerah = dawning.

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into our darkness

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Matthew 14:1-9

At that time Herod the tetrarch heard the report about Jesus,

2 and he told his servants, “This is John the Baptist. He has been raised from the dead; that is why these powerful energies are at work in him.”

3 Because Herod had arrested John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife,

4 because John had been saying to him, “It is not appropriate for you to have her.”

5 And although he wanted to put him to death, he was afraid of the people, because they held him to be a prophet.

6 But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod,

7 so that he promised with an oath to give her whatever she might ask.

8 At her mother’s urging, she said, “Give me the head of John the Baptist here on a platter.”

9 And the king was sorry, but because of what he had promised, and his guests, he commanded it to be given.

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into our darkness

The king of Israel was a powerful man. He was also a fearful, evil man who made decisions based on how it looked, or his own lusts. He was caught between his fears and his pride when he ordered the death of John the Baptizer.

Now that he has heard the report about Jesus, his fear returns. He is convinced that Jesus is John resurrected. He hears about all the good things that Jesus is doing, and his reaction is to immediately see a threat to his own identity.

We are like that too. That is why it is so hard for human beings to come to God. Apart from the repentance the Holy Spirit brings to us, we see Jesus as a threat to who we are. We feel compelled to repel him. We see bondage to our own demons as a better deal than the freedom that comes from surrendering to him.

But rejection of Jesus did not work for Herod, and it will not work for us either. There is only one way to eternal life.

LORD, do not give up on us. Keep sending your Holy Spirit into our darkness until we are forced to concede to your light.

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our messy world

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Genesis 38:1-10

It was at that time that Judah left his brothers and settled near an Adullamite man, whose name was Hirah.

2 There Judah saw the daughter of a Canaanite whose name was Shua. He took her and went in to her,

3 and she conceived and gave birth to a son, and he called his name Er.

4 She conceived again and gave birth to a son, and she called his name Onan.

5 Yet again she gave birth to a son, and she called his name Shelah. Judah was in Chezib when she gave birth to him.

6 And Judah acquired a wife for Er his firstborn, and her name was Tamar.

7 But Er, Judah’s firstborn, was wrong in the eyes of the LORD, and the LORD put him to death.

8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up a child for your brother.”

9 But Onan knew that the child would not be considered his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother.

10 And what he did was wrong in the eyes of the LORD, and he put him to death also. _______________________

our messy world

Selfishness is an evil thing. It lives inside each one of us. We can say that we do not understand when people do selfish, inconsiderate things. But, the truth is, we can understand it. Judah’s family history shows us that even those blessed by the LORD are still touched by the evil consequences of the fall in Eden.

This was Judah, the son of Israel, chosen to be the ancestor of the Messiah. Yet he and his children are acting so wickedly that the LORD chooses to end the lives of some of them. Judah’s life was a mess. The story acts as a contrast to the stories demonstrating Joseph’s integrity in Egypt.

What kind of world are we living in, when even the blessed of the LORD do wicked things and incur his wrath? We are living in a world in need of a redeemer. Don’t worry. God has this covered too. He challenges his people to live right, but he is not at their mercy. He will provide salvation to this world.

It is actually quite comforting that Judah’s life was such a mess. To me, that says that the LORD can come into my mess and fix it too.

LORD, thank you for bringing your Son into our messy world.

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unbelief at home

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Matthew 13:53-58

53 And when Jesus had finished telling these stories, he went away from there,

54 and when he came to his hometown he taught them in their synagogue, with the result that they were overwhelmed, and said, “Where did this man get this wisdom and these miracles?

55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?

56 And are not all his sisters with us? Where then did this man learn all these things?”

57 And they stopped believing because of him. But Jesus said to them, “A prophet has respect everywhere except in his hometown and in his own family.”

58 And he did not do many miracles there, because of their unbelief. _________________________________________

unbelief at home

The Jewish Galilean mission had been marked by amazing miracles, but in the end, the cities who saw Jesus and his disciples in action had chosen to reject the gospel.

Now, Jesus goes back to his hometown of Nazareth. He teaches and does a few miracles there. One would think that these people would trust and respect him. But, no, they are not buying what he is selling. Even though they are overwhelmed by his teaching, and see the evidence of his power, they refuse to believe. In fact, it is this very familiarity they have with Jesus and his family which proves a stumbling block for them.

It makes sense in a way. The gospel is God’s word, and salvation is his work. The more we try to understand what causes people to believe, the more we are left with the realization that for anyone to come to Christ, there must be a miracle of the Holy Spirit drawing and compelling. You can have a perfect message and be speaking to a crowd who knows you intimately, but without that miracle, there will be unbelief.

The good news in all this is that a missionary can come into a radically different place, and speak a confusing message to a bewildered people, and still see acceptance and fruit. The miracle of the Holy Spirit at work makes the difference. Pentecost and Nazareth are the two polar opposites.

LORD, thank you for the miracle that accompanies our message. Give us boldness to proclaim your gospel in unfamiliar surroundings.

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three ruined outfits

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Genesis 37:29-36

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes

30 and he came back to his brothers and said, “The boy is gone, and I, where can I go?”

31 Then they took Joseph’s tunic and slaughtered a goat and dipped the tunic in the blood.

32 And they sent the sleeved tunic and brought it to their father and said, “We have found this; please identify whether it is your son’s tunic or not.”

33 And he identified it and said, “It is my son’s tunic. A ferocious animal has eaten him. without doubt, Joseph is torn to pieces.”

34 Then Jacob tore his clothing and put sackcloth around him and mourned for his son many days.

35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I will go down to Sheol to my son, mourning.” Thus his father wept for him.

36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the bodyguards.[1]

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three ruined outfits

The tearing of clothes was “used to describe a Hebrew custom which indicated deep sorrow. Upon the death of a relative or important personage, or when there was a great calamity, it was customary for the Hebrews to tear their garments.”[2] There are two examples of this custom in this passage. First, Reuben tears his clothes when he discovers that Joseph had been taken from the pit. His plan to use the pit to keep Joseph safe from his brothers had backfired.

Then, Jacob, upon seeing the bloody tunic, tore his clothes in grief. The blood-soaked tunic was – for Jacob – a symbol of great loss. He did not expect to recover from the loss of his son. He thought Joseph had died and was now in Sheol – the place where all the dead go. He would not be comforted. He expected to die of grief, and join his son – not in heaven, not in hell, but in Sheol. Sheol is the place where all the dead go, and are unconscious of anything until awakened by resurrection.

LORD, thank you for showing us that there is hope beyond the grave. Now we know that even tragic loss is not eternal loss.


[1] The tabachim were bodyguards and executioners, attached to Pharaoh’s palace. A more literal rendering of the name would be butchers.

[2] ISBE Bible dictionary.

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all the difference

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Matthew 13:51-52

51 Jesus asked “Have you understood all these things?” They said to him, “Yes.”

52 And he said to them, “Because of this, every scribe who has been discipled for the kingdom from the sky is like a homeowner, who can take out of his treasure new stuff and old stuff.”

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all the difference

Jesus was teaching the eleven that they were really important to him. They were not as mature as they wanted themselves to be. They knew they did not measure up to their own standards, much less those of the people they were trying to reach. But Jesus invited them to take a peek into their future. He was telling them that he was not going to give up on them. They were going to make it. They were going to make the cut.

So I can take some encouragement from these words, and so can you. Jesus is telling us that he started this, and he’s going to finish it. He planted his gospel of the coming kingdom in your heart, and he will suit you for that kingdom. He’s the one who caught you, and he’s going to keep you. He loved you enough to die for you. He’s not going to give up on you now.

If you are a Christian today, you are a homeowner, and you have a bunch of old stuff in your garage. But you also managed to pick up something else along the way. You have a relationship with God, bought by the blood of Christ – a relationship made possible by the grace of God. Not everybody has one of those. That’s the new stuff that you have, and on judgment day, it will make all the difference.

If you are not a Christian today, then all you have is the old stuff. It does not matter how new your stuff may seem; it is still the old stuff. All the old stuff is going to burn. Come to Jesus! He promises the gift of eternal life.

LORD, thank you for the gift of eternal life. Your investment in our lives makes all the difference. You will protect your investment.

[For more on this passage, go here.]

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rough paths

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Genesis 37:12-28

12 Now his brothers went to tend their father’s flock near Shechem.

13 And Israel said to Joseph, “Are not your brothers tending the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.”

14 So he said to him, “Go now, see if there is peace with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem.

15 And a man found him wandering in the fields. And the man asked him, “What are you looking for?”

16 “I am looking for my brothers,” he said. “Tell me, please, where they are tending the flock.”

17 And the man said, “They have gone away, because I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan.

18 They saw him from a distance, and before he came near them they conspired against him to murder him.

19 They said to one another, “Here comes this dreamer.

20 Come now, let us murder him and throw him into one of the pits. Then we will say that a fierce animal has eaten him, and we will see what will become of his dreams.”

21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.”

22 And Reuben said to them, “Shed no blood; throw him into this pit here in the desert, but do not lay a hand on him”- so that he might rescue him out of their hand to restore him to his father.

23 So when Joseph came to his brothers, they stripped him of his tunic, the long sleeved tunic that he wore.

24 And they took him and threw him into a pit. The pit was empty; there was no water in it.

25 Then they sat down to eat. When they looked up, they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt.

26 Then Judah said to his brothers, “What gain is it if we kill our brother and conceal his blood?

27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him.

28 Then Midianite traders passed by. And they pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty silver shekels. They took Joseph to Egypt.

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rough paths

There are a number of elements of this story that lend themselves to the “what if” question. What if Joseph had not found his brothers? What if the Ishmaelites had not passed by? What if Reuben had not come up with the pit idea?

The LORD was working in Joseph’s life, in spite of the unbelievably hard road he had to take. It is encouraging for us to know that Joseph, who had a significant role to play in God’s plan, did not have a smooth path to obedience. No, God was glorified by the rough path that Joseph took, as well as by the outcome of his obedience.

LORD, forgive us for our complaints as we take rough paths. Give us insight into your plan for us, but when we do not have that insight, help us to follow in faith anyway.

Posted in Joseph, obedience, plan of God | Tagged | 1 Comment

love and hell

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Matthew 13:44-50

44 “The kingdom from the sky is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

45 “Again, the kingdom from the sky is like a merchant in search of fine pearls,

46 who, on finding one pearl of great value, went and sold all that he had and bought it. 47 “Again, the kingdom from the sky is like a net that was thrown into the sea and gathered fish of every variety.

48 When it was full, men drew it ashore and sat down and sorted the good ones into containers but threw away the bad ones.

49 So it will be at the close of the age. The angels will come out and separate the evil from the righteous

50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

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love and hell

These stories – like the story of the poisonous weeds – are also all about hell – the destruction of all evil at the conclusion of this age when Jesus returns. Be we sometimes fail to see the love Jesus has for us in theses stories.

1. He loves us so much that he will not allow us to keep living surrounded by evil. He will rescue us both from the ways of the old world that trouble us internally, and from the presence of evil itself. Sin and death will be destroyed in Gehenna.

2. He loves us so much that he is ready to give up all he has for us. This is remarkable given the fact that he is the creator of the universe. He will destroy it all, and the only thing he will not let go is his hidden treasure: us.

3. He values us more than any other being in creation.

4. He has determined to protect us from his coming judgment. He will send his angels, and they know which fish are keepers and which are throwaways. His love will keep us safe, even as his wrath is unleashed.

LORD, thank you for loving us so much that you have chosen to rescue us from your coming wrath.

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the courage to dream

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Genesis 37:1-11

Jacob lived in the land of his father’s travels, in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, was tending the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father.

3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a tunic with long sleeves.

4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak calmly to him.

5 Now Joseph had a dream, and when he told it to his brothers they hated him even more.

6 He said to them, “Listen to this dream that I have dreamed:

7 See, we were binding up sheaves in the field, and behold, my sheaf got up and stood upright. And see, your sheaves gathered around it and bowed themselves down to my sheaf.”

8 His brothers asked him, “Are you indeed to rule over us? Or are you indeed to have dominion over us?” So they hated him even more for his dreams and for his words.

9 Then he dreamed another dream and told it to his brothers and said, “See, I have dreamed another dream. See, the sun, the moon, and eleven stars were bowing down to me.”

10 But when he told it to his father and to his brothers, his father rebuked him and asked him, “Why have you dreamed a dream like this? Will I and your mother and your brothers really come to bow ourselves to the ground before you?”

11 And his brothers were jealous of him, but his father monitored the situation.

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the courage to dream

Joseph enters the story already a victim of the sibling rivalry that had plagued his father. Jacob exacerbated the problem by having a special tunic made for Joseph. The wording is similar to the description of priests’ garments under Moses. The trouble with being set apart for something special is that it makes one a target for the envious, and a focal point for grievances. Even Jacob had problems with the dreams his son was having, indicating his future prominence. If you know the rest of the story, you know how important dreams were in Joseph’s story. It took a lot of faith for him to still allow God to use him as an interpreter of dreams. God often allows challenges to come into our lives in just those areas where he wants to use us.

LORD, give us the courage to trust what you are doing in our lives, even if it causes trouble for us personally.

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