the glowing cloud

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Exodus 40:17-38

17 In the first month in the second year, on the first day of the month, the tabernacle was set up. 18 Moses set up the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19 And he spread the tent over the tabernacle and put the covering of the tent over it, as the LORD had instructed Moses. 20 He took the testimony and put it into the ark, and put the poles on the ark and placed the propitiatory lid above on the ark. 21 And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the LORD had commanded Moses. 22 He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, 23 and arranged the bread on it before the LORD, as the LORD had commanded Moses. 24 He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, 25 and set up the lamps before the LORD, as the LORD had instructed Moses. 26 He put the golden altar in the tent of meeting before the veil, 27 and burned fragrant incense on it, as the LORD had commanded Moses. 28 He put in place the screen for the door of the tabernacle. 29 And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the LORD had commanded Moses. 30 He set the basin between the tent of meeting and the altar, and put water in it for washing, 31 with which Moses and Aaron and his sons were to their hands and their feet. 32 When they went into the tent of meeting, and when they approached the altar, they would wash, as the LORD had instructed Moses. 33 And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work. 34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. 36 Throughout all their journeys, whenever the cloud ascended from over the tabernacle, the people of Israel would set out. 37 But if the cloud had not ascended, then they did not set out till the day that it ascended. 38 Because the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.

the glowing cloud

The glory of the LORD filled the tabernacle, causing it to glow even when covered by a cloud. This cloud glowed like fire in the night. The cloud would ascend whenever it was time to move to another place. I find it interesting that the Lord Jesus ascended into the clouds with a command for his disciples to make disciples to all nations. They were to set out upon the ascension of the tabernacle, which was Christ. John said of Christ that “the Word became flesh and took up residence among us. We saw his glory–the glory of the one and only, full of grace and truth, who came from the Father.”[1]

And so we are a people always on the move accomplishing the Father’s will until the Son descends again and his glory returns to us. Our pilgrimage has a purpose.

LORD, we ask that you sanctify us through and through, and prepare us for the journey that you have in store. We await the return of your glory among us – that of your one and only.


[1] John 1:14 NET.

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finishing touches

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Exodus 40:1-16

1 The LORD told Moses, 2 “On the first day of the first month you should put up the tabernacle of the tent of meeting. 3 And you should put in it the ark of the testimony, and you should hide the ark with the veil. 4 And you should bring in the table and arrange it, and you should bring in the lampstand and set up its lamps. 5 And you should put the golden altar for incense before the ark of the testimony, and set up the partition for the door of the tabernacle. 6 You should set the altar of burnt offering before the door of the tabernacle of the tent of meeting, 7 and place the basin between the tent of meeting and the altar, and put water in it. 8 And you should set up the court all around, and hang up the screen for the gate of the court. 9 “Then you should take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy. 10 You should also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy. 11 You should also anoint the basin and its stand, and consecrate it. 12 Then you should bring Aaron and his sons to the entrance of the tent of meeting and should wash them with water 13 and put on Aaron the sacred uniform. And you should anoint him and consecrate him, so that he may serve me as priest. 14 You should bring his sons also and put coats on them, 15 and anoint them, just as you anointed their father, so that they may serve me as priests. And their anointing should admit them to a perpetual priesthood throughout their generations.” 16 This Moses did; according to all that the LORD instructed him, so he did.

finishing touches

The raw materials had been collected. The furniture had been carefully constructed and preserved. The tabernacle structure had been painstakingly built, including all its intricate details that connected each part to the other. But before the tabernacle could be used for the purpose God intended, it had to be anointed with sacred oil, and its priests and high priest had to be ceremonially washed and anointed with oil as well.

Oil was a cleansing and protective agent. Once a person or animal was washed clean, oil was used to prevent further contamination and protect against disease or pestilence. It’s symbolic, spiritual significance was connected to that practical one. A place, structure or person anointed with oil was declared pure, and protected against future impurity. Such a place, structure or person was set free to serve the intended purpose.

The LORD had instructed Moses and the architects and artisans working for him to select the best materials, carefully design and construct a sacred structure, and for the finishing touches, both the tabernacle and those who would serve in it would have to be washed and anointed. It was – and they were — to be prepared for service fit for the LORD himself. A generation of slaves were lifted up to become a generation of priests, with God himself in their midst.

This generation needs some preparation if we are to be what God has destined us to be. The good news is that Christ has done it. The New Testament teaches that “by a single offering he has perfected for all time those who are being sanctified.”[1] So, we are ready to serve. Even though we are still “being sanctified” the finishing touches that prepared us for service have already been applied.

LORD, we confidently enter your presence and serve you and your people, trusting in Christ, who has perfected us for all time.


[1] Hebrews 10:14 ESV.

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a good start

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Exodus 39:32-43

32 This is how all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the LORD had instructed Moses; they did it so. 33 Then they presented the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases; 34 the covering of tanned rams’ skins and goatskins, and the protecting veil; 35 the ark of the testimony with its carrying poles and the mercy seat; 36 the table with all its utensils, and the Face bread; 37 the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil to fuel the light; 38 the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent; 39 the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin and its stand; 40 the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting; 41 the finely worked uniforms for ministering in the Holy Place, the holy uniforms for Aaron the priest, and the uniforms of his sons for their service as priests. 42 According to all that the LORD had instructed Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and see, they had accomplished it; as the LORD had instructed, so had they accomplished it. Then Moses blessed them.

a good start

Lots of people with good intentions of reading the Bible through get stuck just a few chapters into Exodus. It starts out reading like an epic novel, where the suppressed Israelites are rescued from the tyranny of Pharaoh by a supernatural power. Then, there is the adventure and promise of the new land, which keeps the pages turning. But then all of a sudden Exodus starts looking like a blueprint for an elaborate construction site. The eyes start drooping, and the pages stop turning so easily. What’s going on?

Exodus is about more than just getting out of Egypt. It is about getting Egypt out of us. The Israelites needed a new work to replace the work of oppression and bondage they had under Pharaoh. The construction of the tabernacle was a good start on that work. It kept the people occupied, producing something that was bigger than they were. It got them thinking about who their LORD was, and how they could serve and worship him. It helped them to redefine themselves in terms of their relationship with God.

The construction of the tabernacle is a kind of similitude to the sanctification process that believers go through this side of eternity. We are given the divine moral patterns in the Scriptures, and are called on to build our lives by those patterns. Even when we are finished with this life, and present that tabernacle to the LORD, it is not the ultimate end. It is just a start. We pray that we make it a good start.

LORD, give us the wisdom to build our lives after your instructions; to make a good start on the eternal lives you have destined for us.

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a uniform for ministering

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Exodus 39:22-31

22 He also made the robe of the ephod all of blue, woven together, 23 and the collar of the robe in it was like the collar in a garment, with a reinforcement around the opening, so that it might not tear. 24 On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen. 25 They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates- 26 a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the LORD had instructed Moses. 27 They also made the coats, woven of fine linen, for Aaron and his sons, 28 and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen, 29 and the sash of fine twined linen and of blue and purple and scarlet yarns, embroidered with needlework, as the LORD had instructed Moses. 30 They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the LORD.” 31 And they tied to it a cord of blue to fasten it on the turban above, as the LORD had instructed Moses.

a uniform for ministering

I never had a school uniform growing up, but on the mission field as a Bible College professor, I did. It seemed to make a difference for me. Putting on my school uniform every morning, I was reminded that this was more than a job. It is a calling, and it has a purpose, and that purpose goes beyond myself.

The priests under the Mosaic covenant also had a prescribed uniform. They had a calling, and a ministry, and the uniforms they wore reminded them of that ministry. They wore things that reminded them of the awesomeness of the LORD, and of the uniqueness of the twelve tribes of Israel. The priests were to be devoted to both their God and their people.

LORD, remind us each day of our calling and ministry to you, and to those you have called us to serve and lead.

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revisiting the sacred pouch

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Exodus 39:8-21

8 He made the sacred pouch, the work of a skilled worker, in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 It was square. They made the sacred pouch doubled, a span[1] its length and a span its breadth when doubled. 10 And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row; 11 and the second row, an emerald, a sapphire, and a diamond; 12 and the third row, a jacinth, an agate, and an amethyst; 13 and the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold filigree. 14 There were twelve stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name, for the twelve tribes. 15 And they made on the sacred pouch twisted chains like cords, of pure gold. 16 And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the sacred pouch. 17 And they put the two cords of gold in the two rings at the edges of the sacred pouch. 18 They attached the two ends of the two cords to the two settings of filigree. This is how they attached it in front to the shoulder pieces of the ephod. 19 Then they made two rings of gold, and put them at the two ends of the sacred pouch, on its inside edge next to the ephod. 20 And they made two rings of gold, and attached them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 21 And they bound the sacred pouch by its rings to the rings of the ephod with a lace of blue, so that it would lie on the skillfully woven band of the ephod, and that the sacred pouch would not come loose from the ephod, as the LORD had commanded Moses.

revisiting the sacred pouch

As we revisit the intricately fashioned sacred pouch, we are reminded of its value as a symbol of representation. The twelve names listed the tribes, and reminded the whole community that its people are important. The priesthood was not just about going through ceremonies and rituals. It was not even just about worshipping God. The LORD was in a relationship with his people, and those people mattered. To symbolize this, he made sure that the sacred pouch would be fastened securely to the high priest’s ephod.

LORD, thank you that our names are securely fastened to your heart.


[1] nine inches.

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remembering who you serve

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Exodus 39:1-7

1 From the blue and purple and scarlet yarns they made intricately woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the LORD had commanded Moses. 2 He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen. 3 And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns, and into the fine twined linen, in skilled design. 4 They made for the ephod attaching shoulder pieces, joined to it at its two edges. 5 And the skillfully woven band on it was fashioned of one piece with it and made like it, of gold, blue and purple and scarlet yarns, and fine twined linen, as the LORD had commanded Moses. 6 They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel. 7 And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the LORD had commanded Moses.

remembering who you serve

The design of the priests garments was intended to convey two truths simultaneously. First, the elaborate and precious nature of the ephod spoke of the worthiness of the LORD whom the priests were sworn to serve. Second, the names upon the shoulder pieces reminded the priests of the people of the nation who depended upon them to represent them in the presence of that mighty God. Those in ministry must always keep before them the reality of who they serve.

LORD, may we never forget your unparalleled holiness, nor the need of those who depend on us to represent them before you.

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silver and gold

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Exodus 38:21-31

21 These are the specifications of the tabernacle, the tabernacle of the testimony, as they were recorded by Moses’ command, detailing the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest. 22 Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; 23 and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen. 24 All the gold that was used for the work, in all the construction of the sanctuary, the gold that was contributed, was twenty-nine talents and 730 shekels, according to the shekel of the sanctuary. 25 The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels, according to the shekel of the sanctuary: 26 a beka per person (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men. 27 The hundred talents of silver were for casting the bases of the sanctuary and the bases of the veil; a hundred bases for the hundred talents, a talent a base. 28 And from the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made bowls for them. 29 The bronze that was offered was seventy talents and 2,400 shekels; 30 with it he made the bases for the entrance of the tent of meeting, the bronze altar and the bronze grating for it and all the utensils of the altar, 31 the bases around the court, and the bases of the gate of the court, all the pegs of the tabernacle, and all the pegs around the court.

silver and gold

At this point in the history of God’s people, they had lots of money. The silver and gold contributed by the Egyptians as they urged the Israelites to leave Egypt was put to good use. It became raw materials for the construction of the tabernacle of testimony.

At another point in the history of God’s people, a beggar looked up at two Israelites, seeking help. But Peter and John did not have those material resources. But they did have a name. So, Peter said to the crippled beggar “I don’t have any silver or gold, but I will give you what I do have: in the name of Jesus Christ of Nazareth, get up and walk.”[1]

In the kingdom from the sky, we never lack the resources to accomplish the will of our king. If he provides silver and gold, we can use them for his glory. If we have no silver and gold, we are still able to do the work, because we have the name of our king. That is enough.

LORD, thank you for all the resources you have put at our disposal – especially those which we can never lose.


[1] Acts 3:6.

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distance to holiness

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Exodus 38:9-20

9 And he made the courtyard. On the south side the hangings of the courtyard were made of fine twined linen, a hundred cubits long; 10 their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their bands were of silver. 11 And on the north side there were hangings a hundred cubits long, their twenty pillars, their twenty bases were of bronze, but the hooks of the pillars and their bands were of silver. 12 And on the west side were hangings fifty cubits long, their ten pillars, and their ten bases; the hooks of the pillars and their bands were of silver. 13 And on the front to the east, fifty cubits long. 14 The hangings for one side of the gate were fifteen cubits, with their three pillars and three bases. 15 And also for the other side. On both sides of the gate of the courtyard were hangings fifteen cubits long, with their three pillars and their three bases. 16 All the hangings around the courtyard were of fine twined linen. 17 And the bases for the pillars were of bronze, but the hooks of the pillars and their bands were of silver. The plating of their capitals was also of silver, and all the pillars of the courtyard were banded with silver. 18 And the screen for the gate of the courtyard was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, just like the hangings of the court. 19 And their pillars were four in number. Their four bases were of bronze, their hooks of silver, and the plating of their capitals and their bands of silver. 20 And all the pegs for the tabernacle and for the court all around were of bronze.

distance to holiness

The courtyard was quite large compared to the size of the sacred places within it. To me, it speaks of the distance to holiness. That is a distance I feel regularly. Even though I have been in the LORD for over 40 years, I still feel most of the time – like Paul in Romans 7 – that I am not doing what I want to do.

I am comforted in my failure to live up to God’s righteousness by the picture of the tabernacle in my mind’s eye. It speaks of God’s presence among an unfaithful and disobedient people. The Holy Spirit within us can make us miserable, because he reminds us how far we have to go. But he also reminds us how far Jesus went. He went all the way. His death on the cross reconciled us to God. So, even though we are not yet what we will be, we can never again be what we were.

Thank you, LORD, for your presence within, and your provision of the atoning death of Christ.

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the ministering women

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Exodus 37:25-38:8

25 He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were carved of one piece with it. 26 He plated it with pure gold, its top and around its sides and its horns. And he made a border of gold around it, 27 and made two rings of gold on it under its border, on two opposite sides of it, as holders for the poles with which to carry it. 28 And he made the poles of acacia wood and plated them with gold. 29 He made the sacred anointing oil also, and the pure aromatic incense, blended like the perfumer would. 38:1 He made the altar of burnt offering of acacia wood. Its length was five cubits, and its breadth five cubits. It was square, and three cubits was its height. 2 He made horns for it on its four corners. Its horns were carved of one piece with it, and he plated it with bronze. 3 And he made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its utensils of bronze. 4 And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. 5 He cast four rings on the four corners of the bronze grating as holders for the poles. 6 He made the poles of acacia wood and plated them with bronze. 7 And he put the poles through the rings on the sides of the altar to carry it with them. He made it hollow, with boards. 8 He made the basin of bronze and its stand of bronze, fashioned from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.

the ministering women

Stuart says that it “appears that women were organized into bands that served at the tent of meeting.” [1] In fact, the word for their service is not the usual one. It is the word usually used for soldiers in an army. Aside from that, we know little of what they did. But it is significant that at least part of the bronze basin was made from the bronze mirrors of these same women. They must have been rich, and probably prominent in their tribes. Perhaps they were greeters at the entrance of the tent. The role was no doubt a sought-after one. Their presence in this sacred place would be a message from the LORD that his worship is for everyone. It is not an exclusive club for the men only.

Dear lady in Christ, do not think that you are a second-class citizen in the kingdom of God. There is no such thing. What the Father said here, the Holy Spirit said by pouring himself out upon the believers at Pentecost, resulting in the daughters of Israel prophesying in his name.[2] And, in the Lord Jesus Christ there is neither male nor female.[3] You are equal to your brothers in Christ in all respects, because God has no favorites,[4] and he challenges us to show no favoritism.[5]

Thank you LORD for those godly women who serve in your holy army. May they be treated with the respect that they deserve as your ministers.


[1] Douglas K. Stuart, New American Commentary, vol. 2 – Exodus. (Nashville: B&H Publishing Group), 2006.

[2] Joel 2:28; Acts 2:17.

[3] Galatians 3:28.

[4] Acts 10:34.

[5] James 2:1.

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spotlighting his face

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Exodus 37:17-24

17 And he made the lampstand out of pure gold. He made the lampstand by shaping it with a hammer. Its base, its stem, its cups, its bowls, and its flowers were fashioned from one piece. 18 And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 19 three cups made like almond blossoms, each with bowl and flower, on one branch, and three cups made like almond blossoms, each with bowl and flower, on the other branch- so for the six branches going out of the lampstand. 20 And on the lampstand itself were four cups made like almond blossoms, with their bowls and flowers, 21 and a bowl from the same piece as it under each pair of the six branches going out of it. 22 Their bowls and their branches were from the same piece as it. The whole of it was a single piece of pure gold, shaped with a hammer. 23 And he made its seven lamps and its tongs and its trays of pure gold. 24 He made it and all its utensils out of a talent[1] of pure gold.

spotlighting his face

The Menorah and all of its utensils were to be fashioned out of one huge block of pure gold. Although the lampstand was a complex thing, this insured that it would serve a single purpose. As one entered the sacred place, the light from the Menorah would draw his focus onto the table of face bread, directly to his right. The purpose of the light was to focus the worshipper’s attention on the symbol of the presence and provision of God.

As we lead people to Christ, we must be careful to keep them from being distracted by us, and keep them focused on the LORD himself. The Christian light is not like a chandelier, drawing attention to our own ideas or brilliance or beauty. It is more like a spotlight on Christ himself.

LORD, give us wisdom to light our world with a focused beam on the presence and provision of our Savior.


[1] The talent was a measure of weight, about 75 pounds or 34 kilograms.

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