not the voice of God

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not the voice of God

Job 33:1-33 (JDV)

Job 33:1 But now, Job, pay attention to my speech, and listen to all my words.
Job 33:2 I am going to open my mouth; my tongue will form words on my palate.
Job 33:3 My words come from my upright heart, and my lips speak with sincerity what they know.
Job 33:4 The Breath of God has made me, and the breathing of the Almighty gives me life.
Job 33:5 Refute me if you can. Prepare your case against me; take your stand.
Job 33:6 I am just like you before God; I was also pinched off from a piece of clay.
Job 33:7 Fear of me should not terrify you; no pressure from me should weigh you down.
Job 33:8 Surely you have spoken in my hearing, and I have heard these very words:
Job 33:9 “I am pure, without transgression; I am clean and have no iniquity.
Job 33:10 But he finds reasons to oppose me; he regards me as his enemy.
Job 33:11 He puts my feet in the stocks; he stands watch over all my paths.”
Job 33:12 But I tell you that you not right since God is greater than a mortal.
Job 33:13 Why do you take him to court for not answering anything a person asks?
Job 33:14 Because God speaks time and again, but a person may not notice it.
Job 33:15 In a dream, a vision in the night, when deep sleep comes over people as they slumber on their beds,
Job 33:16 he unstops their ears and terrifies them with warnings,
Job 33:17 to turn Adam from his actions and suppress the pride of a healthy man.
Job 33:18 God spares his throat from the Pit, his life from crossing the river of death.
Job 33:19 A person may be disciplined on his bed with pain and constant distress in his bones,
Job 33:20 so that his life detests bread, and his throat despises his favorite food.
Job 33:21 His flesh wastes away to nothing, and his unseen bones stick out.
Job 33:22 He draws near to the Pit, and his life to the executioners.
Job 33:23 If there is an angel on his side, one mediator out of a thousand, to tell a person what is right for him
Job 33:24 and to be gracious to him and say, “Spare him from going down to the Pit; I have found a ransom,”
Job 33:25 then his flesh will be healthier than in his youth, and he will return to the days of his youthful vigor.
Job 33:26 He will pray to God, and God will delight in him. He will see his face with a shout of joy, and God will restore to that mortal his righteousness.
Job 33:27 He will look at men and say, “I have sinned and perverted what was right, yet I did not get what I deserved.
Job 33:28 He redeemed my throat from going down to the Pit, and I will continue to see the light.”
Job 33:29 God certainly does all these things two or three times to a healthy man
Job 33:30 to turn his throat back from the Pit, so he may shine with the light of life.
Job 33:31 Pay attention, Job, and listen to me. Be quiet, and I will speak.
Job 33:32 But if you have something to say, answer me; speak, because I would like to justify you.
Job 33:33 If not, then listen to me; be quiet, and I will teach you wisdom.

not the voice of God

Elihu spoke calming words in spite of the fact that he was angry at everyone. He wanted Job to see his calamity as God’s attempt to rescue him. God speaks through many means, and sometimes he uses misfortune to get our attention. But Elihu was wrong. Job’s suffering was not the voice of God.

LORD, forgive us for assuming that you are trying to speak to us in every misfortune.

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wisdom to shut up

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wisdom to shut up

Job 32:1-22 (JDV)

Job 32:1 So these three men quit answering Job because he was righteous in his own eyes.
Job 32:2 Then Elihu son of Barachel the Buzite from the family of Ram became angry. He was angry at Job because he had justified his throat rather than God.
Job 32:3 He was also angry at Job’s three friends because they had found no answer and yet had condemned him.
Job 32:4 Now Elihu had waited to speak to Job because they were all older than he.
Job 32:5 But when he saw that the three men could not answer Job, he became angry.
Job 32:6 So Elihu son of Barachel the Buzite answered and said: I am young in years, while you are old; that is why I was timid and afraid to tell you what I know.
Job 32:7 I thought that age should speak, and maturity should teach wisdom.
Job 32:8 But it is the breath in a mortal — the breathing from the Almighty — that gives anyone understanding.
Job 32:9 It is not only the old who are wise or the elderly who understand how to judge.
Job 32:10 That is why I say, “Listen to me. I too will declare what I know.”
Job 32:11 Look, I waited for your conclusions; I listened to your insights as you sought for words.
Job 32:12 I paid close attention to you. Yet no mortal proved Job wrong; not one of you refuted his arguments.
Job 32:13 So do not claim, “We have found wisdom; let God deal with him, not man.”
Job 32:14 But Job has not directed his argument to me, and I will not respond to him with your arguments.
Job 32:15 Job’s friends are dismayed and can no longer answer; words have left them.
Job 32:16 Should I continue to wait now that they are silent — now that they stand there and no longer answer?
Job 32:17 I too will answer; yes, I will tell what I know.
Job 32:18 For I am full of words, and my spirit compels me to speak.
Job 32:19 My heart is like unvented wine; it is about to burst like new wineskins.
Job 32:20 I must speak so that I can find relief; I must open my lips and respond.
Job 32:21 I will be partial to no one, and I will not give anyone an undeserved title.
Job 32:22 Because I do not know how to give such titles; otherwise, my Maker would remove me in an instant.

wisdom to shut up

Elihu enters the conversation as a young man who is frustrated. His elders have let him down. He thought for sure that their age (and their apparent good standing before God) would break Job of his stubborn refusal to honor God by repenting. So Elihu feels forced to say something. He should have had something to say.

LORD, when there is nothing to say, give us the wisdom to shut up.

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implied charges

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implied charges

Job 31:1-40 (JDV)

Job 31:1 I have cut a covenant with my eyes. How then could I investigate a young woman?
Job 31:2 For what portion would I have from God above, or what inheritance from the Almighty on high?
Job 31:3 Doesn’t disaster come to the unjust and misfortune to evildoers?
Job 31:4 Does he not see my ways and number all my steps?
Job 31:5 If I have walked in falsehood or my foot has rushed to deceit,
Job 31:6 let God weigh me on accurate scales, and he will recognize my integrity.
Job 31:7 If my step has turned from the way, my heart has followed my eyes, or impurity has stained my hands,
Job 31:8 let someone else eat what I have sown, and let my crops be uprooted.
Job 31:9 If my heart has gone astray over a woman or I have lain in wait at my neighbor’s door,
Job 31:10 let my own wife grind grain for another man, and let other men sleep with her.
Job 31:11 For that would be a disgrace; it would be an iniquity deserving punishment.
Job 31:12 For it is a fire that consumes down to Abaddon; it would destroy my entire harvest.
Job 31:13 If I have dismissed the case of my male or female servants when they made a complaint against me,
Job 31:14 what could I do when God stands up to judge? How should I answer him when he calls me to account?
Job 31:15 Did not the one who made me in the womb also make them? Did not the same God form us both in the womb?
Job 31:16 If I have refused the wishes of the poor or let the widow’s eyes go blind,
Job 31:17 if I have eaten my few crumbs alone without letting the fatherless eat any of it —
Job 31:18 for from my youth, I raised him as his father, and since the day I was born I guided the widow —
Job 31:19 if I have seen anyone dying for lack of clothing or a needy person without a cloak,
Job 31:20 if he did not bless me while warming himself with the fleece from my sheep,
Job 31:21 if I ever cast my vote against a fatherless child when I saw that I had support in the city gate,
Job 31:22 then let my shoulder blade fall from my back, and my arm be pulled from its socket.
Job 31:23 Because disaster from God terrifies me, and because of his majesty I could not do these things.
Job 31:24 If I placed my confidence in gold or called fine gold my trust,
Job 31:25 if I have rejoiced because my wealth is great or because my own hand has acquired so much,
Job 31:26 if I have gazed at the sun when it was shining or at the moon moving in splendor,
Job 31:27 so that my heart was secretly enticed, and I threw them a kiss,
Job 31:28 this would also be an iniquity deserving punishment, because I would have denied God above.
Job 31:29 Have I rejoiced over my enemy’s distress, or become excited when trouble came his way?
Job 31:30 I have not allowed my mouth to sin by asking for his throat with a curse.
Job 31:31 Haven’t the members of my household said, “Who is there who has not had enough to eat at Job’s table?”
Job 31:32 No stranger had to spend the night on the street, for I opened my door to the traveler.
Job 31:33 Have I covered my transgressions as others do by hiding my iniquity in my heart
Job 31:34 because I greatly feared the crowds and because the contempt of the clans terrified me, so I grew silent and would not go outside?
Job 31:35 If only I had someone to hear my case! Here is my signature; let the Almighty answer me. Let my Opponent compose his indictment.
Job 31:36 I would surely carry it on my shoulder and wear it like a crown.
Job 31:37 I would give him an account of all my steps; I would approach him like a prince.
Job 31:38 If my land cries out against me and its furrows join in weeping,
Job 31:39 if I have consumed its produce without payment or caused its owners’ throat to expire,
Job 31:40 then let thorns grow instead of wheat and stinkweed instead of barley. The words of Job are concluded.

implied charges

Job’s therapists had not brought formal charges against him, but he fully understood their implications. In his final appeal, Job answers those implied charges:

marital unfaithfulness – not guilty (1-4)
theft of conspiracy to steal – not guilty (5-12)
criminal negligence – not guilty (13-23, 31-32)
idolatry – not guilty (24-28)
secret sin – not guilty (29-30, 33-34)
abuse of power – not guilty (38-40)

Job asked for the indictment. He wanted to prove himself guiltless. But the adversary would rather accuse by implication rather than face the overthrow of his lies.

LORD, when people we know face trial by implication, help us to stand by our friends instead of joining the crowd against them.

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he listens

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he listens

Job 30:1-31 (JDV)

Job 30:1 But now they mock me, men younger than I am, whose fathers I would have rejected as tenders of my sheep dogs.
Job 30:2 What use to me was the strength of their hands? Their vigor was gone from them.
Job 30:3 Emaciated from poverty and hunger, they gnawed the dry land, the desolate wasteland by night.
Job 30:4 They plucked mallow among the shrubs, and the roots of the broom tree were their food.
Job 30:5 They were banished from human society; people shouted at them as if they were thieves.
Job 30:6 They are living on the slopes of the wadis, among the rocks and in holes in the ground.
Job 30:7 They bray among the shrubs; they huddle beneath the thistles.
Job 30:8 Stupid men, without even a name. They were forced to leave the land.
Job 30:9 Now I am mocked by their songs; I have become an object of scorn to them.
Job 30:10 They abhor me and keep their distance from me; they do not hesitate to spit in my face.
Job 30:11 Because God has loosened my bowstring and oppressed me, they have cast off restraint in my presence.
Job 30:12 The rabble rise at my right; they trap my feet and construct their siege ramp against me.
Job 30:13 They tear up my path; they contribute to my destruction, without anyone to help them.
Job 30:14 They advance as through a gaping breach; they keep rolling in through the ruins.
Job 30:15 Terrors are turned loose against me; they chase my dignity away like the wind, and my prosperity has passed by like a cloud.
Job 30:16 Now my throat is poured out within me, and days of suffering have seized me.
Job 30:17 Night pierces my bones, but my gnawing pains never rest.
Job 30:18 My clothing is distorted with great force; he chokes me by the neck of my garment.
Job 30:19 He throws me into the mud, and I have become like dust and ashes.
Job 30:20 I cry out to you for help, but you do not answer me; when I stand up, you merely look at me.
Job 30:21 You have turned against me with cruelty; you harass me with your strong hand.
Job 30:22 You lift me up on the wind and make me ride it; you scatter me in the storm.
Job 30:23 Yes, I know that you will lead me to death — the place appointed for all who live.
Job 30:24 Yet no one would send out his hand against a ruined person when he cries out to him for help because of his distress.
Job 30:25 Have I not wept for those who have fallen on hard times? Has my throat not grieved for the needy?
Job 30:26 But when I hoped for good, evil came; when I looked for light, darkness came.
Job 30:27 I am churning within and cannot rest; days of suffering confront me.
Job 30:28 I walk about darkened, but not by the sun. I stood in the assembly and cried out for help.
Job 30:29 I have become a brother to jackals and a companion of ostriches.
Job 30:30 My skin darkens and flakes off, and my bones burn with fever.
Job 30:31 My lyre is used for mourning and my flute to make the sound of weeping.

he listens

What we hear in this chapter is the prayer of a man who is used to being honest with his creator. He has been humbled and has suffered unjustly and he is not just sitting around quoting worship songs. He is disappointed, and that is OK. God is a big guy. He can take it. Our Father would rather hear our honest complaints than the highest praise coming from an insincere heart.

LORD, thank you for listening when we vent. Thank you for hearing how we feel, and still caring for us.

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good ole days

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good ole days

Job 29:1-25 (JDV)

Job 29:1 Job added to his discourse, and said:
Job 29:2 If only I could be as in months before, in the days when God watched over me,
Job 29:3 when his lamp shone above my head, and I walked through darkness by his light!
Job 29:4 I would be as I was in the days of my youth when God’s friendship rested on my tent,
Job 29:5 when the Almighty was still with me and my children were around me,
Job 29:6 when my feet were bathed in curds and the rock poured out streams of oil for me!
Job 29:7 When I went out to the city gate and took my seat in the town square,
Job 29:8 the young men saw me and withdrew, while older men stood to their feet.
Job 29:9 City officials stopped talking and covered their mouths with their hands.
Job 29:10 The noblemen’s voices were hushed, and their tongues stuck to the roof of their mouths.
Job 29:11 When they heard me, they blessed me, and when they saw me, they spoke well of me.
Job 29:12 Because I rescued the poor who cried out for help, and the fatherless child who had no one to support him.
Job 29:13 The dying blessed me, and I made the widow’s heart rejoice.
Job 29:14 I clothed myself in righteousness, and it enveloped me; my just decisions were like a robe and a turban.
Job 29:15 I was eyes to the blind and feet to the lame.
Job 29:16 I was a father to the needy, and I examined the case of the stranger.
Job 29:17 I shattered the fangs of the unfair and snatched the prey from his teeth.
Job 29:18 So I thought, “I will die in my own nest and multiply my days as the sand.
Job 29:19 My roots will have access to water, and the dew will rest on my branches all night.
Job 29:20 My whole being will be refreshed within me, and my bow will be renewed in my hand.”
Job 29:21 Men listened to me with expectation, waiting silently for my advice.
Job 29:22 After a word from me they did not speak again; my speech settled on them like dew.
Job 29:23 They waited for me as for the rain and opened their mouths as for spring showers.
Job 29:24 If I smiled at them, they couldn’t believe it; they were thrilled at the light of my countenance.
Job 29:25 I directed their course and presided as chief. I lived as a king among his troops, like one who comforts those who mourn.

good ole days

Listening to Job describe the kind of life he had lived, it is not hard to understand how much of a temptation he had to do as his wife had suggested: curse God and die. But Job remained faithful to the God who allowed him to lose it all. Job understood that even though he had lost all the power, wealth and influence that anyone could want, he had not lost his relationship with God. Yes, he regrets what he lost, but he stays true to himself.

LORD, give us the wisdom to hang on to you, no matter what we might lose.

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wisdom mine

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wisdom mine

Job 28:1-28 (JDV)

Job 28:1 Surely there is a mine for silver and a place where gold is refined.
Job 28:2 Iron is taken from the ground, and copper is smelted from ore.
Job 28:3 He puts an end to the darkness; he probes the deepest recesses for ore in the gloomy darkness.
Job 28:4 Far from where people live, he sinks a shaft, in places travelers have long forgotten, far from other mortals he dangles and sways.
Job 28:5 Food may come from the ground, but below the surface, it is transformed by fire.
Job 28:6 Its rocks are a source of lapis lazuli, containing flecks of gold.
Job 28:7 That path no bird of prey knows; no falcon’s eye has seen it.
Job 28:8 Proud beasts have never walked on it; no lion has ever prowled over it.
Job 28:9 He uses a flint tool and turns up ore from the root of the mountains.
Job 28:10 He cuts out channels in the rocks, and his eyes spot every treasure.
Job 28:11 He dams up the streams from flowing so that he may bring to light what is hidden.
Job 28:12 But where can wisdom be found, and where is insight located?
Job 28:13 No mortal can know its value since it cannot be found in the land of the living.
Job 28:14 The ocean depths say, “It’s not in me,” while the sea declares, “I don’t have it.”
Job 28:15 Gold cannot be exchanged for it, and silver cannot be weighed out for its price.
Job 28:16 Wisdom cannot be valued in the gold of Ophir, in precious onyx or lapis lazuli.
Job 28:17 Gold and glass do not compare with it, and articles of fine gold cannot be exchanged for it.
Job 28:18 Coral and quartz are not worth mentioning. The price of wisdom is beyond pearls.
Job 28:19 Topaz from Cush cannot compare with it, and it cannot be valued in pure gold.
Job 28:20 Where then does wisdom come from, and where is insight located?
Job 28:21 It is hidden from the eyes of all living and concealed from the birds of the sky.
Job 28:22 Abaddon and Death say, “We have heard news of it with our ears.”
Job 28:23 But God understands the way to wisdom, and he knows its location.
Job 28:24 For he looks to the ends of the land and sees everything under the sky.
Job 28:25 When God fixed the weight of the wind and distributed the water by measure,
Job 28:26 when he established a limit for the rain and a path for the lightning,
Job 28:27 he considered wisdom and evaluated it; he established it and examined it.
Job 28:28 He said to mankind, “The fear of Yahveh — that is wisdom. And to turn from evil is insight.”

wisdom mine

Job’s therapists had claimed to be sharing great wisdom. They thought they knew his situation and what caused it. They thought they were helping him by their wisdom. But Job speaks of wisdom as illusive. He knows where gold and silver and precious stones come from. But wisdom can only be found with God. The book of Job challenges us to rethink our assumptions about how the world works.

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” James 1:5 ESV

LORD, we pray for wisdom. Forgive us for looking for it in the wrong place.

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hand of correction

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hand of correction

Job 27:1-23 (JDV)

Job 27:1 Job added to his discourse, and said:
Job 27:2 As God lives, who has deprived me of justice, and the Almighty who has made my throat bitter,
Job 27:3 as long as my breathing is still in me and the breath from God remains in my nostrils,
Job 27:4 my lips will not speak unjustly, and my tongue will not utter deceit.
Job 27:5 I will never affirm that you are right. I will maintain my integrity until I die.
Job 27:6 I will cling to my righteousness and never let it go. My conscience will not accuse me as long as I live!
Job 27:7 May my enemy be like the wicked and my opponent like the unjust.
Job 27:8 Because what hope does the godless person have when he is cut off, when God silences his throat?
Job 27:9 Will God hear his cry when distress comes on him?
Job 27:10 Will he delight in the Almighty? Will he call on God always?
Job 27:11 I will teach you about God’s power. I will not conceal what the Almighty has planned.
Job 27:12 All of you have seen this for yourselves, why do you keep up this empty talk?
Job 27:13 This is a wicked man’s lot from God, the inheritance the ruthless receive from the Almighty.
Job 27:14 Even if his children increase, they are destined for the sword; his descendants will never have enough food.
Job 27:15 Those who survive him will be buried by the plague, yet their widows will not weep for them.
Job 27:16 Though he piles up silver like dust and heaps up fine clothing like clay —
Job 27:17 he may heap it up, but the righteous will wear it, and the innocent will divide up his silver.
Job 27:18 The house he built is like a moth’s cocoon or a shelter set up by a watchman.
Job 27:19 He lies down wealthy but will do so no more; when he opens his eyes, it is gone.
Job 27:20 Terrors overtake him like a flood; a storm wind sweeps him away at night.
Job 27:21 An east wind picks him up, and he is gone; it carries him away from his place.
Job 27:22 It blasts at him without mercy, while he flees desperately from its force.
Job 27:23 It claps its hands at him and scoffs at him from its place.

hand of correction

We have to be careful that we do not read Job as if he is now agreeing with his therapists. He has all along argued that his misfortune was not God’s doing. What he says now sounds a lot like what his therapists have been saying, except Job is arguing that people can live their whole lives in peace and riches before they see judgment. Job offers to teach his therapists about the hand of God. God’s hand corrects the wicked, but it may be a lifetime before that correction comes. That is no problem from God’s perspective, since he is immortal. Job is arguing that we cannot tell if a person is suffering whether it is God’s judgment or some other cause.

LORD, when bad things happen, help us to trust you, but not to blame you.

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we know differently

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we know differently

Job 25:1-26:14 (JDV)

Job 25:1 Then Bildad the Shuhite answered and said:
Job 25:2 Dominion and terror belong to him, the one who establishes harmony in his heights.
Job 25:3 Can his troops be numbered? Does his light not shine on everyone?
Job 25:4 How can a mortal be justified before God? How can one born of woman be pure?
Job 25:5 If even the moon does not shine and the stars are not pure in his sight,
Job 25:6 how much less a mortal, who is a maggot, a son of Adam, who is a worm!
Job 26:1 Then Job answered and said:
Job 26:2 See how you have helped the powerless and delivered the arm that is weak!
Job 26:3 See how you have counseled the unwise and abundantly provided insight!
Job 26:4 With whom did you speak these words? Whose breathing came out of your mouth?
Job 26:5 The departed spirits tremble beneath the waters and all that inhabit them.
Job 26:6 Sheol is naked in God’s presence, and Abaddon has no covering.
Job 26:7 He sends the northern skies over empty space; he hangs the land on nothing.
Job 26:8 He wraps up the water in his clouds, yet the clouds do not burst beneath its weight.
Job 26:9 He obscures the view of his throne, spreading his cloud over it.
Job 26:10 He laid out the horizon on the surface of the water at the boundary between light and darkness.
Job 26:11 The pillars that hold up the sky tremble astounded at his rebuke.
Job 26:12 By his power he struck the sea, and by his understanding, he crushed Rahab.
Job 26:13 By his breath the sky gained its beauty; his hand pierced the fleeing serpent.
Job 26:14 These are but the fringes of his ways; how faint is the word we hear of him! Who can understand his mighty thunder?

we know differently

Job allows Bildad only six verses before he cuts him off. He has had enough. Zophar will not even have another turn. Job’s response is like saying “Do you really think God needs you to defend him?” You see, Job was not on trial, and neither was God. The three therapists and their presuppositions are what this is all about. Their conventional wisdom was making God the author of all the misfortune that Job suffered. We (the readers) know differently. We know about Satan and his insistence on attacking Job to get him to renounce his faith. There is evil here, but it is not in God or his faithful servant. The evil is brought on by Satan, and helped by the prideful and their condemnation of the innocent. Job argues that God is above it all, and he is.

LORD, forgive us for blaming you for the evil that befalls us.

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a plea for vindication

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a plea for vindication

Job 24:1-25 (JDV)

Job 24:1 Why does the Almighty not keep times for judgment? Why do those who know him never see his days?
Job 24:2 The wicked displace boundary markers. They steal a flock and provide pasture for it.
Job 24:3 They drive away the donkey owned by the fatherless and take the widow’s ox as collateral.
Job 24:4 They push the needy off the road; the poor of the land are forced into hiding.
Job 24:5 Like wild donkeys in the wilderness, the poor go out to their task of foraging for food; the desert provides bread for their children.
Job 24:6 They gather their fodder in the field and glean the vineyards of the wicked.
Job 24:7 Without clothing, they spend the night naked, having no covering against the cold.
Job 24:8 Drenched by mountain rains, they huddle against the rocks, shelterless.
Job 24:9 The fatherless infant is snatched from the breast; the nursing child of the poor is seized as collateral.
Job 24:10 Without clothing, they wander about naked. They carry sheaves but go hungry.
Job 24:11 They crush olives in their presses; they tread the winepresses but go thirsty.
Job 24:12 From the city, men groan; the pierced throats cry for help, yet God pays no attention to this crime.
Job 24:13 The wicked are those who rebel against the light. They do not recognize its ways or stay on its paths.
Job 24:14 The murderer rises at dawn to kill the poor and needy, and by night he becomes a thief.
Job 24:15 The adulterer’s eye watches for twilight, thinking, “No eye will see me,” and he covers his face.
Job 24:16 In the dark they break into houses; by day they lock themselves in, never experiencing the light.
Job 24:17 For the morning is like darkness to them. Surely, they are familiar with the terrors of darkness!
Job 24:18 They float on the surface of the water. Their section of the ground is cursed, so that they never go to their vineyards.
Job 24:19 As dry ground and heat snatch away the melted snow, so Sheol steals those who have sinned.
Job 24:20 The womb forgets them; worms feed on them; they are remembered no more. That is how injustice is broken like a tree.
Job 24:21 They prey on the childless woman who is unable to conceive, and do not deal kindly with the widow.
Job 24:22 Yet God drags away the mighty by his power; when he rises against them, they have no assurance of life.
Job 24:23 He gives them a sense of security, so they can rely on it, but his eyes watch over their ways.
Job 24:24 They are exalted for a moment, then gone; they are brought low and shrivel up like everything else. They wither like heads of grain.
Job 24:25 If this is not true, then who can prove me a liar and show that my speech is worthless?

a plea for vindication

Job’s therapists insist that he is going through a time of judgment, but Job argues that people usually do not see that kind of judgment. Job wants to have his time before God, and is assured that his righteousness will be vindicated. Instead most of the innocent will have to wait until the resurrection to see vindication. From God’s standpoint, judgment day is not far off. But most of us will have times where we wish it were here already. We see the helpless being exploited, and we cry out for vindication.

“he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:31).

LORD, give us patience to wait for the time of judgment.

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I would plead my case

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I would plead my case

Job 23:1-17 (JDV)

Job 23:1 Then Job answered and said:
Job 23:2 My complaint is bitter today as well. His hand is heavy despite my groaning.
Job 23:3 If only I knew how to find him, so that I could go to his throne.
Job 23:4 I would plead my case before him and fill my mouth with arguments.
Job 23:5 I would learn how he would answer me; and understand what he would say to me.
Job 23:6 Would he prosecute me forcefully? No, he would certainly pay attention to me.
Job 23:7 There an upright man could reason with him, and I would escape from my endless Judge.
Job 23:8 If I go east, he is not there, and if I go west, I cannot perceive him.
Job 23:9 When he is at work to the north, I cannot see him; when he turns south, I cannot find him.
Job 23:10 Yet he knows the way I have taken; when he has tested me, I will emerge as pure gold.
Job 23:11 My feet have followed in his tracks; I have kept to his way and not turned aside.
Job 23:12 I have not departed from the commands from his lips; I have treasured the words from his mouth more than my daily food.
Job 23:13 But he is unchangeable; who can oppose him? He does what his throat desires.
Job 23:14 He will certainly accomplish what he has decreed for me, and he has many more things like these in mind.
Job 23:15 Therefore I am terrified in his presence; when I consider this, I am afraid of him.
Job 23:16 God has made my heart faint; the Almighty has terrified me.
Job 23:17 Yet I am not destroyed by the darkness, by the thick darkness that covers my face.

I would plead my case

Job’s therapists insist that he is going through a time of judgment, but Job argues that people usually do not see that kind of judgment. Job wants to have his time before God, and is assured that his righteousness will be vindicated. Instead most of the innocent will have to wait until the resurrection to see vindication. From God’s standpoint, judgment day is not far off. But most of us will have times where we wish it were here already. We see the helpless being exploited, and we cry out for vindication.

“he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:31).

LORD, give us patience to wait for the time of judgment.

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